The devil at the dawn of Christianity bore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satan’s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythology in order to gain new converts and discredit popular pagan beliefs.
Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”
Satan’s character embodies the idea of a heroic figure because he questions what he feels to be true, even though his tragic fall is that he becomes easily misguided.
In Paradis Lost, Milton wrote that Satan used to be an angel of God. The devil believed that he was equal to the Lord and he wanted to be greater than him. For this, God banished him to hell. Milton 's physical description of Satan is interesting. Since he used to be an angel, he still had wings, his eyes were blazed and he had a scaly skin. Satan was also an immense creature; the usual giant, 21 feet tall. It is noted that Satan had only one head, but Milton 's depiction of him was this basic
Because of the strict rule of God in this situation, Satan's rebellion is made to seem heroic. He is standing up against the rule of a tyrant, and helping and encouraging others to do the same. Part of the reason Satan in considered such a good leader in this story is because of his ability to persuade his followers through his
Assuredly, the actions of the civilized society towards the angel also demonstrate an ignorant and arrogant attitude. It is clear that the society believes the angel to be less than they are as they treat
Lucifer's name means"light bearer," and was changed to Satan, meaning adversary, when booted out of Heaven. Satan before he fell, was God's created angel, created perfect without sin, elevated as God's main dude among angels, as an archangel, an anointed cherub. God did not fail Lucifer, but Lucifer failed God. His beauty and position filled his heart with pride, his God-given free-will to corrupt his wisdom, and one-third of the angels (his devils) to rebel. Satan, as an adversary, hates God and all that is God's, including mankind, desiring to bring destruction upon God, mankind, and His creation.
Lastly, the old man, who is an angel, symbolizes Jesus Christ. The old man and Jesus Christ are very much alike. They are both doubted by the people around them even though they had already performed many miracles that no ordinary human can do. They are also both mistreated by people despite of their power. In paragraph 4, “tossing him things to eat through the openings in the wire as if weren’t a supernatural creature but a circus animal”. From this line, we can conclude that the angel was treated like a freak show by the people. The same as Jesus Christ, he was tortured by the soldiers even though it is clear to them that he is a supernatural being.
First, to prove that Satan must be something more than a mere “favored” angel, some kind of divine being, let us consider Adam’s longing for a companion (as I think the concept here holds basis): he reasons with God as to why it is appropriate for him to have an equality alongside, and of course, God, “not displeased,” grants Adam’s request, that is to become, Eve. Now imagine God in the shoes of Adam, that is
Following the standards of classic tragic heroes, Satan is a determined leader with an extreme amount of hubris. He knows that God is the most powerful being and yet he still
The story’s participants from outside the nucleus household include the wise neighbor, Father Gonzaga, and the Spider woman. The wise neighbor called in by Pelayo and Elisenda at the discovery of the old man is responsible for the angel label. This wise woman represents superstitious beliefs. She believed “...angels in those times were the fugitive survivors of a celestial conspiracy...” and advised Pelayo and Elisenda to “club him to death”(441). Father Gonqaga and his correspondence with the church symbolize the inability of the church to shed any
While many arguments can be made to defend Satan as the hero of this story, his power clearly declines throughout the poem. In the end, he does not achieve his goal. Satan is “bitter, but also acknowledges the reality of his circumstances” (Smith). We see Satan reach his peak, then his power gently declines by the end of the story. Although Satan is powerful and persevering, he is no match for God. We begin to see more of his flaws. Satan is undoubtedly charismatic and persuasive in his speeches, as well as a powerful military leader, yet he seems to be somewhat hypocritical as well. For example, when we are first introduced to Satan, he tells his followers not to be afraid, yet he is afraid himself. Some might view this as Satan being brave, but this could also be viewed as him being deceptive, which illustrates how he
Aside from his ability to reason, and also to bring others to think for themselves, Satan is also highly independent and refuses to let himself be controlled by someone who he does not think to be worthy of
Satan was unwilling to back down, no matter how great God’s power. This mission stands out as an element of the epic hero. In almost all epics written the hero has to stifle past guarded boundaries in order to complete goals. Satan’s bravery in trying to learn answers concerning his existence in heaven and his damnation to Hell is noble. Determination to derive truth is an admirable quality. Though his bitterness creates negative characteristics, his core purpose is not entirely blasphemous. He considers all that is placed before him and says in book 1, “Better to reign in hell than serve in heaven” (263). He knows that Hell is a place of doom and torture, but he is committed to living there with dignity and hopes to eventually rise above the creator and gain back what he feels he is entitled to as a living being. This acceptance of his conditions and determination to overcome makes him the underdog that an audience cannot help but root for. Everyone knows what it’s like to be in dark place with no visible escape. People want to be able to relate to a character that remains hopeful. In this sense Satan seems very heroic and critics have even gone as far as interpreting God as the villain.
As Satan later claims, “To reign is worth ambition .. /Better to reign in hell than serve in heaven.” (PL, I: 262-63, p.156) His statement suggests that his fatal flaw might be his ambition, his desire to become even more powerful than he once was. This image of Satan having a 'fatal flaw', something that drives him into destruction, connects him with the idea of Aristotle's hamartia, and connects him to the imagery of the other a 'good person' who has fallen from grace, but is nonetheless a hero. Satan is also connected to Aristotle's idea that “heroic virtue is superhuman, godlike, and divine”5, when he is described to be “stretched out huge in length” (PL, I: 209, p.155) across the lake, further imprinting the image of his heroic status.