The Statue Of Ghandi's Objectification Of Women

making him less human. Even though Jurgis makes money from his work, it is not enough to

Former president and religious leader Jimmy Carter, among many other actions he’s taken to try and better this world, has, in an attempt to expose some of the atrocities committed against women from practically the beginning of time to today’s day and age, through advocacy and his book A Call to Action, brought to the attention of the masses the deplorable issues of inequality this world sees constantly. From barbaric practices done in underdeveloped countries such as FGC (female genital cutting) and , to discriminatory, violent acts seen in today’s modern, civilized society such sexual assault and abuse toward women, Mr. Carter addresses the issues many are ignorant to. He not only addresses the issues of inequality, but makes strides to diminish violence entirely

Men, like in many ancient and modern societies, had a higher importance than women and were considered more useful as they were stronger to handle manual labour. The Hindu scriptures dictate that while men and women have different responsibilities and roles within the community, they should both be treated with equal respect. However in reality, this was not always the case. Sea of Poppies addresses this issue with Deeti, the wife of a veteran and the mother of a daughter, Kabutri. Deeti is raped by her brother in law, Chandan, on her wedding night due to her husband’s infertility and is continuously harassed by him. With the quote “You need a son, to give you a helping hand. You're not barren, after all . . . “ (Ghosh, pg. 11), his prejudice against women as well as his pervasive tendencies towards women emphasise the attitudes of people in mid 19th century India, especially men, that tended to denigrate the role of women. Although Sea of Poppies and Their Eyes were Watching God are set in different cultures, they both portray the privation of women and the damaging effects it can have on an individual. Through the incorporation of accurate historical context, the audience is able to evaluate the treatment of women and men in the modern

Women rights movement’s dates back to the nineteenth century as the female gender was seeking to have a place in the society where they have their rights and entitlement fairly given to them. It was instigated by the fact that the male population by making them feel as less beings in the society. This is because they were not entitled to having their views brought out. However, in the 1970’s efforts to secure equal rights for women by eradicating gender discrimination put by institution, laws and various behavioural pattern meet serious activism (Barrett. 2014). The reforms enjoyed currently concerning women empowerment is as a result of all the atrocities that they went through at this time. It is, therefore, evident to say that the challenges faced by women in the 1970’s rights movement gave birth to new opportunities such as coming up with severe laws on gender discrimination, pushed for the Title IX law and defining rape as a crime.

Immigration has changed the united states because of the people that came here from other countries. First, since people have come the food has gradually changed like I the mall there is a Chinese place and wraps and different food from other countries. I have an encounter of immigration because My friend Dragana her parents come from Macedonia and they have food from their culture and different life style and I get to experience it when we hang out. Another reason immigration has changed the U.S is that I see a lot of Chinese people work at Chinese restraints and for an example there is a janitor in our school that is an immigrant from a place in Africa and people from Mexico been a lot of new Chinese restraints and burrito places.

Racism is defined as a belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race. Racism is prevalent throughout the entire novel, but catches the readers’ attention when Tom Robinsons is accused of rape. Throughout the entire novel Harper puts Scout into situations where she gets to experience racism first hand. Scout is very interested in their black employee Calpurnia, and even attends church with her once. Scout also sees just how prevalent racism is when she finds out that Mr. Raymond pretends to be a drunk so that people do not question his decision to marry a black woman.

Indian culture before the transformation of globalization was a male dominated society with very little respect or regard for females. According to India’s constitution, women are legal citizens of the country and have equal rights with men (Indian Parliament), however due to lack of acceptance from the male dominated society; Indian women have suffered immensely prior to globalization (Tripod, n.d.). Indian culture after the transformation of globalization has had an innervation of mass media, most prominent being satellite television bringing images and dialogue from countless other cultures. This global influence has started to turn the tables in the marked sexist roles in Indian culture prior to globalization.

The plague of male dominancy and female oppression has spread throughout time and cultures like a pandemic infection, targeting women. Sylvia Plath’s “Daddy” and Janice Mirikitani’s “Suicide Note,” show the struggle and pain that oppressive forces perpetrated on women. Although, both speakers are oppressed the way they end the oppression and the cause of it are very different. Patriarchy has always existed, and it affects women all over the world. For example, banned bride abductions in Central Asia have continued to occur, and the women who resist abduction, risk death, or becoming ostracized from their country (Werner 2).

Through years of history women have been subjugated. They are seen as vehicles for reproduction and sexual objects. Yet this is a mentality that is directly related with moral theory. Since this is for the most part a male dominated society, women's views are often seen

Mahasweta Devi’s short story, “Giribala,” is about the life of Giribala, a girl of Talsana village located in India. Born into a caste in a time when it was still customary to pay a bride-price, Giri is sold to Aulchand by her father. From this point on, we see a series of unfortunate, tragic events that take place in Giri’s life as a result of the circumstances surrounding Giri’s life. There are many issues in Giri’s life in India that Devi highlights to readers. First, the economic instability of the village leads to an extremely poor quality of life for the lower, working classes. Next, the cruel role of women determined by men in society is to either satisfy the sexual desires of men or to reproduce offspring who can work or be sold off to marriages. There are also other social norms and beliefs which discriminate against women that will be discussed.

In the transcript, “We should all be feminists” by Chimamanda Ngozi Adichie, the author explores several stories in her life that contain gender issues about sexuality, gender inequality and double standard, which show that the idea of feminists is still needed in present-day. Over time the gender issue has cause a grave injustice. This essay wills examines the conception of norms about double standard, gender inequality, and sexuality from Adichie life. It wills portrayal norms issues about gender to realize certain matter a long history that are not important anymore to bring a positive change.

She makes an important point when trying to go beyond the female (otherness), by paying careful attention to differences among women themselves, and by putting emphasize on the multiple realties that women faces, and by that trying to uncover universalist interpretations (Parpart and Marchand 1995:6). She reveals the inadequacy of binary categories by showing us how power is defined in binary terms, between the people who have (men) and the people who do not (women). This is a consequence of seeing women as a homogenous group, and contributes to the reinforcement of the binary division between men and women (Mohanty 1991:64). By assuming that women are a already constituted group with the same experiences and interests, gender is looked upon as something that can be applied cross cultures (Mohanty 1991:54), and it also produces an assumption about the “average third world woman” as poor and uneducated, in contrast to the educated, modern Western women (Mohanty 1991:56). Implicit in the binary analytic lies the assumption that the third world woman only can be liberated through western rationality. Mohanty is making an important point when emphasising the need to challenge these objectifications (Udayagiri 1995:163).

“A great achievement of women’s movements worldwide has been their success in ‘breaking the silence’ about male violence against women in intimate relationships” (Vickers, 2002). Having broken the silence of violence it has also broken the silence of oppression. The ongoing battle(s) of women’s rights suggests that the silence of oppression is of the past and the future holds equality for all alike. “…power is the capacity to terrorize, to use self and strength to inculcate fear, fear in a whole class of persons” (Dworkin, 1981). Male dominance exhibits and practices fear toward those of different classes, its use is to gain power to which control is given. “In the male system, sex is the penis, the penis is sexual power, its use in fucking is manhood” (Dworkin, 1981). The male mind indicates that without a penis an authority of power is dismissed and overlooked. Unfortunate for society today male hierarchy continues to be the dominant practice and the penis is a visual and vital form of power. “Male sexual power is the substance of culture” (Dworkin, 1981). Although women have come a long way their oppression and limited amount of power in society has yet to be broken and adjusted because of this visual of the male penis extracting power in society.

Feminism in India is a set of movements which defining, establishing and defending equal political, economic and social rights and equal opportunities for Indian women. Feminist criticism was not inaugurated until late in the 1960s.Behind it, however lie two centuries of struggle for the recognition of women’s cultural roles and achievements and for women’s social and political rights marked by such books as Mary Wollstone Craft’s A Vindication Of The Rights Of Women (1792), John Stuart Mill’s The Subjection Of Women (1869), and the American Margaret Fuller’s Women in The Nineteenth Century

The researcher understood the specific theme chosen and was a bit au-fait with the topic, because she had a keen interest in Gandhi and all his work. In an age where violence is on the increase Gandhi’s message of non-violence is needed. It is the researchers hope that this IA will reach a wide cross section of people and will effect a change. Gandhi’s views on issues like untouchability are deeply dealt with. Never anywhere Gandhi’s views about untouchability were effectively heard. But, in this book they were dealt in detail with lots of arguments and convincing proofs of why untouchability is sin. Even his co-living with the untouchables and the resistance he faced for that is discussed. His views on religion, nationality, his movements like civil-disobedience, are also clearly shown. Even his opinions on many religions were discussed in deep; a striking