The status of the Arab minority (Palestinian Arab) in Israel has been a persistent question since the 1948 war, or as the Arab minority identifies it, “Al-Nakba” or “Catastrophe.” While Israel self-identifies as the nation state of the Jewish people, approximately twenty percent of people within its borders identify as Arab — yet, it often unclear what their rights and roles are in a state that has historically discriminated against them and treated them as second class citizens.The fight for collective rights has been a decades long struggle, hindered in part due to the divisions within the Arab community, which is made up of Druze, Christians, Bedouins, and Muslims, groups with different political interests and priorities. The lack of unification has kept them from gaining collective rights or significant political clout within Israel. Thus, to this day, Arab citizens are disproportionately impoverished, unemployed, and uneducated compared to their Israeli peers. However, the path to a solution is complicated by both external and internal Israeli security concerns and a desire to maintain the character of a Jewish State. Thus, while the alienated Palestinian minority poses a legitimate challenge to the future of Israel, the status quo is unlikely to change. Since the establishment of the state of Israel in 1948, the Arab minority has been subject to policies and attitudes, in the name of Israel’s security, that have engendered inequality, discrimination, and divisions
Within the span of a few years, the political, social, and cultural climate in Palestine was whiplashed from being under the control of the Ottoman Empire, to colonization and state building by Jewish immigrants from the diaspora, to British rule through mandate, and finally the establishment of the Israeli state. The rhetoric that was used in both Zionist and Arab Palestinian propaganda created a situation that was very complex under the surface, and needs to be approached with delicate care. Taking this into consideration, as historians it is important to remain as objective as possible when reading documents from both the Jewish and Arab side because they both will show a view of the conflict that will benefit them most. As situations change, so will these views and the tone of newspapers and consumerism will change along with it.
The Israeli-Palestinian conflict is the one of the world’s oldest conflicts, and it is still an ongoing problem in the world. Zionists and Arabs: two groups with conflicting beliefs who both claim Israel as their own. In wake of the Holocaust the U.N decided to gift the Jews a homeland for the lives lost in the genocide. In 1947, the U.N Partition divided the land of Israel (Historic Palestine) into two separate states: Arab and Jewish. Since then, the state of Israel has been the center of conflict between the Arabs and the Zionists. As time passed the Zionists gained more land from winning the Six-Day War, and consequently the Palestinians had to live as refugees in other Arab countries. Additionally, more than 75% of the land belonged to
Throughout Edward W. Said’s essay, “States”, he discusses the past of the Palestinians and expresses the struggles that arose and still occur. Palestinian nationalism was once an independent force in the Middle East. Yet, when the Palestinian’s homeland came to an end, destruction and dispossession began. Various wars emerged leaving the Palestinians to suffer. During this time period of violence, Palestine was being destroyed. In the process, Israel began to take over. Said tries to get readers to see what people don’t see about the hardships that came with being Palestinian. He writes about the destruction of their culture, land, value, homes, and their way of living due to violence.
One of the impacts seen through the movie that American Arabs face in America is their identity. They can neither identify themselves as Arabs or Americans. They can’t identify themselves as Americans because other Americans look down upon them for looking or acting different. Some of them stand out because of traditional clothing that they wear or because they speak in their native language in public. They also can’t identify themselves as Arabs because back home they are seen as American rather than Arabs. Like every other ethnicity and race, if you are not born in the United States there will always be a conflict in assimilation. If you try to assimilate to American cultures and customs other Americans will look at you as being less than
The year 1948 witnessed the national independence for Israelis and “Al-Nakbah the disaster” (Sa'di 177) for Palestinian Arabs. Jewish Holocaust, Zionist movement, British interference, Arab awakening, religious conflict and disputes over territory built up into this catastrophic war. In consequence, on the one hand, millions of Palestinian Arabs fled into neighboring Arab countries, refugee camps and western countries (Mattar 395). On the other hand, militarization and securitization in Israel disrupted the normal life of its citizens (Éigeartaigh and Getty 18).
The dichotomy of historical events, personalities and concepts are central to devising a sense of both triumph and tragedy, varying in perspective for the individuals and groups directly involved. The creation of the state of Israel accommodates this dichotomy, in which the event can simply be recognised as a success for the Jewish people whose religious land was regained, and a calamity for the Arab-Palestinians who became displaced refugees as a result. Since the inception of the Israeli nation-state in 1948, religious and political difference have played a major role in bringing about the Arab-Israeli conflict. The dominance of the Jewish people, driven by religious and cultural ties to the land following their Diaspora, has seen the formation of Israel as a short-term social triumph. However, the resultant dispossession of Arab refugees in the elicited conflict, consolidated by the increase in Arab rebel terrorist activity and interference of other states has
The Arab- Israeli Conflict AO1: "What are the main differences between the beliefs and attitudes of the Jews/Israelis and the Arabs/ Palestinians towards the land now called Israel with the Gaza Strip and the West Bank? The Arab- Israeli conflict is one of the most interesting conflicts that have strained relations between the Muslims and the Jews which involves a small but significant piece of land known as Palestine (Israel today). This conflict is not rooted in modern times though, as this section of my coursework will explain. Both groups have extremely strong views on this topic, both historically and religiously important, which has lead to this stalemate between them.
The War of 1967 concluded with Israeli control of Jordanian territories that included Palestinian communities in East Jerusalem and the West Bank. In “Young Palestinian Voices from East Jerusalem,” Road AbuZayyad claims how the Israeli government’s influence and control in East Jerusalem affected the lives of the Palestinians living in the region. In “The Birth of Core Issues: The West Bank and East Jerusalem Under Israeli Administration,” Moshe Elad recounts how issues, predominantly concerning the Arab and Jewish conflict, arose with the implementation of an Israeli Administration after the War of 1967. The articles share how the Israeli control of East Jerusalem cultivated the conflict, however, each article has a focus on different aspects of the Israeli government that created the Arab and Jewish conflict. While Elad discusses how the Israeli Administration increased Arab-Israeli conflict, Abuzayyad focuses on how Israelization, the capture of territory and enforcement of Jewish law, created these conflicts. Additionally, in this paper, I will summarize each of the articles and evaluate them based on their organization, quality of evidence, and perspective. While AbuZayyad effectively establishes his thesis through the use of relevant personal accounts, experiences, and descriptions, Elad evaluates the administration through a historical perspective but fails to adequately prove his thesis due to his lack of relevant evidence and convoluted structure.
One of the longest-lasting refugee catastrophes in the world is the Palestinian Refugee Problem. This crisis has been ongoing for nearly seventy years now, since 1947-1948, and without resolve. This paper will examine the backdrop of what the Palestinians have had to face under Israeli occupation. The goals are to consider and review legal and rights-based complications with sources and evaluate other status issues that are inter-connected politically and internationally within the context of a refugee group. The Palestinians are a nation state that has not any real solution at hand, nor can they foresee resolution in the near future.
Since the mid twentieth-century, Palestine has shrunk into a tiny “state” of its own. The land that the Palestinians used to consume is no longer their land. After spending almost half of a year in Palestine (over a few summers), I have experienced the hardships and heartbreak that the Palestinians face each day. Palestinians are not allowed to roam freely, Palestinians are harassed by the Israel Defense Force, and the ownership of Jerusalem is one of the many ongoing battles that the Palestinians face.
Since the end of World War II, the state of affairs between the Arabs and Israelis have been a topic of discussions for many fields of study. In 1947, the state of Israel was created by the means of a Partition Plan created by the UN Security Council that had given three zones, each to both the Palestinians and Israelis but has since then led to many conflicts throughout the years. Conflicts that not only include the history of the land, but of who has the right to settle on the land where the three Abrahamic religions, all share history.1 While many of the Arab nations did not fully accept the agreements of the creation of the state of Israel, it was the Jew who settled on that land that were the least satisfied due to losing the full rights to the ‘promise land’. It was through that dissatisfaction that many Jews
Israel has become a complex issue for discussion from the moment of its’ establishment after World War II. It is discussed on different levels, starting from conversations over lunch and ending with discussion among heads of states. The right of Jewish population for this land, as well as the militaristic politics of Israel is constantly on the global agenda. At the same time, many people tend to ignore the state of other side in this conflict – the Arab population that remained on the Israeli territory after the formation of a new state. This paper studies the place of Arab minorities in Israel, with a special focus on the rights and position of Arab population during the first stages of the establishment of Israeli state.
One of the biggest mysteries of the 20th century was the sudden creation of the Jewish state. It had been the dream of almost every Jew to have their own nation in which they would be free from persecution but its very creation appeared to be beyond human possibility. Almost 6 million Jews been viciously massacred under the “Final Solution” Plan of Nazi Germany and the remaining were dispossessed refugees. The small communities in Palestine faced fierce Arab resentment and British had disallowed any further immigration. Even when the state was finally declared in May 1948,
The issue of Palestine and Israel is one that has been hotly contested for over a thousand years. The last fifty years have been especially important in the history of the Jewish people and Palestinians. Since the death of Yasser Arafat on the 11th of November 2004, and the election of Mahmoud Abbas as his successor as leader of the Palestinian Authority, significant steps have been taken towards a lasting peace. This will hopefully lead to a conclusion of the second Palestinian intifada, which began in late September 2000, and to an end of the oppression of the Palestinian people by the Israeli Defense Forces. Both Jews and Arabs have suffered heavily from the
The conflict between Israel and Palestine is just one of the many facets that have shaped modern day politics in the Middle East. It is a conflict rooted in generations of violence, discrimination and prejudice that is complicated by a history older than any of the modern day superpowers. Ever since the creation of the state of Israel by the 1947 UN partition of Palestine