Essay about The Status of Women and the Bhaki Movement in India

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The Status of Women and The Bhakti Movement in India Originating in ancient Tamil Nadu, the Bhakti movement in India spread to the north during the late medieval ages when north India was under Islamic rule. The movement was spontaneous and counter to the predominant caste ideology which was dividing Hinduism. The adherents of the movement had their own rendering of devotional expression. While in the south, devotion was centered on both Shiva and Vishnu (in all his forms), the northern devotional movement was centered on Rama and Krishna, both of whom are believed to be incarnations of Vishnu. Though initially the Bhakti movement was considered unorthodox due to its defiance of caste distinctions and disregard of Brahmanic rituals, it …show more content…
The Status of Women and The Bhakti Movement in India Originating in ancient Tamil Nadu, the Bhakti movement in India spread to the north during the late medieval ages when north India was under Islamic rule. The movement was spontaneous and counter to the predominant caste ideology which was dividing Hinduism. The adherents of the movement had their own rendering of devotional expression. While in the south, devotion was centered on both Shiva and Vishnu (in all his forms), the northern devotional movement was centered on Rama and Krishna, both of whom are believed to be incarnations of Vishnu. Though initially the Bhakti movement was considered unorthodox due to its defiance of caste distinctions and disregard of Brahmanic rituals, it soon rose into prominence, co-existing peacefully with other movements in Hinduism. In a time when freedom was limited to males of upper castes, the bhakti movement in India came as a means of escape to many. The saints of the movement were not idle philosophers or merely scions of the prosperous castes. They also came from the lower sections of society and worked for their living. Though sants like Meera, Chaitanya and Tulsidas were from the upper class, others like Kabir, Namdev, Nanak and Tukaram belonged to the lower communities. These saints taught that people could cast aside the heavy obligations of ritual and caste and the convolutions of philosophy, and simply express their supreme love for god. They believed that one could reach

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