The Stereotypes Against Tattoos

Non-conformity is skin deep is an article by David Brooks of 27th August 2006, which argues that people fail to adopt the violations that are socially acceptable such as tattoos shallowly. Brooks notes that people’s nonconformity is superficial because they adopt to some transgressions only to look powerful but still remain unchanged inside. The writer made a positive observation through this work because many people have transformed to the socially acceptable violations in the society.

Whether it be a dragon, tribal marking, Asian character, or a simple phrase, thousands of people get tattoos daily. Tattoos play a significant role in self-expression and identity in the modern age as well as since ancient times. Tattoos can be just for fun, symbolic of heritage and ancestry, representative of accomplishments or life events, or can be just for style. For some people, it’s an expression of identity and personal beliefs. This is exactly the case for Leslie Jamison. She tells the story of her tattoo in “Mark My Words. Maybe.” On Jamison’s forearm, the Latin phrase “homo sum: humani nil a me alienum puto”. In English, this is translated to “I am human: nothing human is alien to me” (Jamison 458). Throughout her story, she

Lives are in the palms of his hands, yet eyes perceive him differently. Hearts keep their steady beats, yet everlasting whispers envelop him. Minds are at ease when the pleasant news is given, yet his is roaring with different voices. A medically trained professional, judged because he bears the art of ink on his flesh. In reality, the appearance of a white lab coat drapes a curtain over the ink that represents him. Once taken off, a spotlight is shone directly on the area that holds his passion. An excellent illustration of racial stereotypes is discussed in “Crazy Horse Malt Liquor,” an article by Michael Dorris where he acknowledges the various stereotypes that Native Americans face alone, even in the twenty-first century. All these generalizations have wrapped a foot of ribbon and tied a knot on society, even if it is a mere splat of ink; thus it is my mission to snip a piece of it off. To embark on this journey, questions have to be asked, and there is one in particular that society has to praise; in what ways does American culture address stereotypes against tattoos?

Traditionally, tattoos were meant for sailors, soldiers, bikers and gangs. Along with several changes in the industrialized and technological society of the twenty-first century, the standard for getting body modifications have altered as well. Everyday, people are willing to get permanently marked as an individual choice rather than the customarily perception of belonging to a certain group. Tattoo and piercing shops are not seen as “the backstreet” of the commercial civilization today, it is somewhat an expected sight in all public places. Josie Appleton in “The Body

When a person is labeled as something he or she has become part of that particular sub-culture, and although that person might not consider themselves to be that particular label, society has the majority rule. If society considers a person with tattoos a rebel, that person is now a troublemaker in society’s eyes; he or she carries the characteristics of that certain label, and that title sticks. Labeling in society is a natural human property. Humans label sub-consciously in order to organize the people they may come in contact with in society day-to-day. This action takes place because having a label does not stop at the face; it runs much deeper. Labels carry characteristics, properties, and key traits that can give a person an idea of

Body modifications have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years. But certain stigmas still persists to this contemporary day. One such body modification is the act of inking or marking the skin: Tattooing. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to diverse groups of people. But are the popular perceptions of tattoos out of synch with the true meaning behind them? This essay will explore the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body. It will also explore why tattoos engender

Tattoos have been around throughout our history, from Egyptian times to the present day. Many people may say they know the history of tattoos, and where they originate from, but do they really? Does one know that there were reasons that some people had tattoos? There may be people who know the actual history of tattoos and body art and why one would decide to get one; however there are people who do not. To be able to understand the idea of tattoos, one should educate themselves to the history of tattoos. Although tattoos have been considered taboo and a stereotype, history reveals that this particular form of body art has been used for self expression, status and

Rhetoric pertains to the use of language to create an effectively persuasive argument. Stereotyping is taking the description of an individual and applying it to a group as a whole. There are many generalizations made when it comes to politicians, tattooed people, feminists, and elderly people. This essay will discuss stereotypes connected to each of these groups, explain the images and feelings these groups raise, if the stereotypes are positive, negative, or both. This essay will also discuss whether or not there is any truth to these

For as long as there have been people, there have been methods of distinction amongst them. Throughout the years we have discovered ways in which to express our beliefs, our ideals, and our passions. Tattooing has been one of forefront methods in expressing our humanity, or in certain cases, our lack there of. For so many, they have taken on many different representations, each with an equal level of significance. The importance found in the symbolism of tattoos and their cultural relevance has consistently been a trend found throughout history, religion, and art.

Tattooing has been part of the culture and identity of people through history. This type of body decoration was introduced in the Western Society by the British expeditionary and it has been described since then as a “promiscuous traveling sign, moving literally on the bodies of pilgrims, transported convicts, criminals, sailors, and soldiers.” (Rees, Michael,160) This explains the natural association that has prevailed till these days between tattoos and delinquency. This is associated mainly

Tattooing has become a mainstream event; about one in five adults in the United States have at least one tattoo (Stanglin, 2012). In the United States, tattoos were once seen as a symbol of rebellion. They were mostly seen on bikers or people who were consider tough. These stereotypes brought about the assumption that people with tattoos are deviant and are more willing to engage in risky behavior and commit crimes. This negative perception of tattooed individuals is what brings us to look deeper into the actions and minds of those who “get inked”.

In recent years tattooing and body piercing have become increasingly prevalent in popular culture. These forms of body modification are no longer tools used by criminals and gang member, showing their role in society. These practices are used by many of teenagers and young adults in our society today. In fact many of these practices have been a positive trend in American culture, giving adolescents a way of expressing themselves

The Samoans are an ethnic group that reside in Oceania, on the islands of Samoa, in an area of Polynesia. Samoa has been occupied by these indigenous people for about 3000 years, when they came from the west, occupying the islands of Fiji and Tonga around the same time (Barnes and Hunt 2005, 243). They carry many traditions with their culture, however, I will be discussing their tradition of tattooing. Tattooing is the process of inserting ink pigment into someone’s skin to create a permanent design on them. For Samoans, tattoos are much more significant than just a pretty piece of artwork, they are, according to Ryman (2004), a right of passage. I will be reviewing the importance of cultural tattoos, the process of being tattooed, and the varying origin stories of how tattooing first came to Samoa. Samoan tattooing matters because it is a cultural tradition that has been practiced in Samoa for over 3000 years (Ellis 2006, 698).

A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole

There is a long list of cultures that utilised tattoos as a form of decoration and communication (Swami, 2011). That said, within some western societies, that historical connection to the tattoo is not that strong. However the art of tattooing has seen a steady growth of its popularity and acceptance, and since the early 1990s, that growth has accelerated dramatically (Caplan, 2000; Cash, 2011; DeMello, 2000; Swami, 2011). The current estimated incidence of tattooing amongst the populations of North America and Europe is approximately 25 percent (Laumann & Derick, 2006; Swami, 2011), with one researcher suggesting those rates could continue to increase to as much as 40 percent of the population (Anderson, 2006).