The Stereotypes Of Tibetan Buddhism

Most  religious  leaders  come  to  power  through  elections  or  appointment.          However,  the  leader  of  the  Gelug  school  of  Tibetan  Buddhism,  the  Dalai  Lama,  is  simply  found.          Buddhists  believe  in    reincarnation,    the  idea  that  a  person’s  soul  never  dies  and  is  instead  born  into  a  new  body.          Additionally,    the  death  of  one  Dalai  Lama  spurs  the  quest  for  a  young  person  born  with  that  special  soul. The  search  for  the  fourteenth 

Buddhism has been around for over two thousand years, and continues to do so in many countries around the world. This religion originates in Asia and has a very unique adversity, much of its structure arose from the end of World War II, predominantly Asian nations needed to restructure society (RoAT 167). The word ‘Buddha’ means one who has awakened and will no longer be reborn. Thereafter, one who will enter nirvana, the state of being free from suffering.

The Tibetans and the Navajo Native Americans are from different cultures. The Tibetan’s have lived intertwined with China for centuries. They tried to free themselves from China rules yet they failed. The 14th Dalai Lama fled China and found exile in India. China to this day has total control over Tibetan people. “Using all the tools of repression to deter and punish Tibetan resistance” as stated on Free Tibet. The people of Tibet are dedicated to the Dalai Lama. The monks and nuns play a vital part in the community, furthermore they are viewed as teachers and mentors. The Chinese did not want the Dalai Lama to have the followers that he had. If a person how any paraphernalia of the Dalai Lama could lead to their incarceration and or torture. The Chinese monitors and controls the religious aspects in Tibet. Consequently, the Chinese government found the devotion of the Tibetans to the Dalai Lama as a danger to their political goals. By way of contrast with the conflict with the Chinese government, the monks live a simple life. The Tibetan monks believes in the liberation of all being, personal enlightenment, compassion and nature around us.

As a college student that has lived and grown up in western New York, I do not have too much experience with the other religions of the world. I have grown up a Christian Protestant my whole life, and I am a firm believer in my religion. Soon after reading the chapter on Buddhism in Huston Smith’s book The World’s Religions, I came to understand and respect the Buddhist religion. I came to learn who the Buddha as a man really was, and the steps he took in becoming a religious icon. I know understand that Buddhism is not all meditation and relaxing. There is a strict code of the four noble truths and the prescription of getting through them called the eightfold path. Much like Christianity Buddhism also has many different views

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

Born and grew in a materialist country like mainland, China, where people cannot gain access to spiritual guidance easily, which makes the public simply to view religious groups as superstitious, and hateful entities. Throughout the years, I witnessed cases and cases of unfair intervene from the Communist Party of China to limit the free practice of religions, a burning desire has risen to be someone other than a spectator, but to understand a spiritual call to enrich the spiritual diversity of China, and free the minds of my people from the yoke. The robust presence of God vibrantly working in my life has led me to develop a further understanding of my call, and I would like to continue this journey to grow, and expand my horizon in spiritual

It goes without saying that I learned so much in Religious Studies 101. I was introduced to multiple world religions that were foreign to me prior to taking the class. I never felt the need to explore any other religion besides Christianity because I was content with my faith. However, after learning about different religions and interacting with people that are not Christian, and grew up with different beliefs and values, I now find myself questioning reconsidering my beliefs. By being exposed to the rituals and ideas of cultures and religions across the globe, I find myself wondering what it would be like to follow some of these principles or to try some of these practices for myself. I find myself trying to follow the moral guidelines and principles of the traditions I learn about all the time. It has helped me ask even more questions and broadened my horizons. It 's helping me shape my beliefs and find out who I want to become. I was especially fascinated with Buddhism and have grown a huge admiration for it. In my learning portfolio I will examine what I learned about Buddhism and what about it is so appealing to me. I will also briefly summarize that I learned that Buddhism – just like any other religions, is not flawless and cannot provide a perfect view of life that would be influential enough for me to devote my faith to it. However, there are certain

In the movie “Little Buddha”, a boy named Jesse is thought to be a reincarnation of Lama Dorje, a Buddhist teacher. A group of monks, led by Lama Norbu, show up at Jesse’s house and talk to his parents about their discovery. Jesse was gifted a book on Buddhism by the monks, which led to Jesse’s fascination with Buddhism. Jesse’s parents seem cautious about the whole situation, but they allow Jesse to learn Buddhism.

“What does Eastern Religions mean to Americans?” Starting in the 19th century, Buddhism began to make its way to America through the immigration of the Chinese whom brought their religious traditions with them. Buddhism continued to gain popularity in America when Buddhist texts, as well as Buddhist teachers, were brought here to share and spread their religion. It wasn’t until the late 1950’s/early 1960’s that we see the interest in Buddhism, particularly Zen Buddhism, blossom throughout the country. Through the memoir “Sacred Hoops” by Phil Jackson, an NBA player and coach, we are able to see how Zen Buddhism not only altered his life, as well as his players, but how the religion also adapts to American culture. From reading both “Sacred Hoops” and learning about Buddhism throughout this semester, I would argue that Eastern religions, specifically Zen Buddhism, is not only a way for Americans to escape the reality of American culture but also provides a complete alternative to Christianity and other similar religions that are predominate in America.

Buddhism is a religion that focuses more on the individual and the actions of that individual, which was prevalent to me when I made my way into Portland and set foot in a Buddhist temple. The man I met within the walls of this temple was far from my stereotypical thoughts of Buddhist monks. The man I met looked like your plain old, average Joe, American man. Before I delve into the depths of my visit to this inspiring place, I need to sum up the Buddhist religion and why I chose to study this particular group of people.

Until about a fifty years ago, most people in the United States did not have much exposure to the Buddhist religion. Our only impression of it might have been statues of a grinning, bald Buddha with a large belly at the entrance of most Chinese restaurants. Those statues seemed a little scary and some thought they should nod or rub the belly as they passed as a gesture of good luck. The religion has come a long way in the last twenty years. Hollywood celebrities such as Richard Gere and Tiger Woods and Nobel Peace Prize winner, the Dalai Lama, may have heightened the appeal and gave some prominence of this religion to the people of the West. The Buddhist religion and its move into America is a fascinating 2000 year journey. To

“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to

Classified as one of the least religions taught in the world, Tibetan Buddhism is a religion that leads to spiritual awakening and self-reflection. A meditation that is used to achieve enlightenment and wisdom is Dzogchen which mean great perfection. The earliest spiritual explorer Lama Surya Das embarked on a profound journey of spiritual enlightenment that lasted a minimal of two decades. On His jourClassified as one of the least taught religions in the world, Tibetan Buddhism is a religion that leads to spiritual awakening and self-reflection. A meditation used mainly by Tibetans to achieve Primordial enlightenment and wisdom is Dzogchen which means great perfection. The earliest spiritual explorer, Lama Surya Das embarked on a profound journey of spiritual enlightenment that lasted a minimal of two decades. On His journey Das spent a large portion of time in self-reflection and meditation to obtain Primordial; the nature of who we really are.

What are we to make of the fable above? Is it the story of a Westerner hastily passing judgment on a tradition he does not understand? Certainly it is. The study of Tibetan Buddhism is the effort of a lifetime—perhaps several—and a non-practicing Christian interloper from Hoboken is hardly qualified to pontificate on the matter. (For the moment we will say nothing of an American college student who has merely read a few books on the subject).

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place