The Stereotypes Of Women In Shirley Jackson's The Lottery

“The less there is to justify a traditional custom, the harder it is to get rid of it” (Twain). The Lottery begins during the summer. A small, seemingly normal, town is gathering to throw the annual “Lottery”. In the end, the townspeople—children included—gather around and stone the winner to death, simply because it was tradition. The story reveals how traditions can become outdated and ineffective. “I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives” (Jackson). As humans develop as a race, their practices should develop with them. Shirley Jackson develops the

6) The lottery itself is symbolic of the paradox of the human psyche between compassion on one hand and the thirst for violence on the other. An example of this is when

“The Lottery” is a short story by Shirley Jackson, first published on June 26, 1948. The story was initially met with negative critical reception due to its violent nature and portrayal of the potentially dangerous nature of human society. It was even banned in some countries. However, “The Lottery” is now widely accepted as a classic American short story and is used in classrooms throughout the country.

In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.

In the short story, “The Lottery” by Shirley Jackson the change in tone shifts over time starting with a gleeful and sunny beginning turning to a ghastly and horrifying story towards the resolution. The author shifts her tone in order to make a more dramatic ending that will stick with the reader, the ending transforms the short story from realism to symbolism so that the readers can further use this story in a real world context.

“A stone hit her on the side of the head. "It isn't fair, it isn't right," Mrs. Hutchinson screamed, and then they were upon her” (34). “The Lottery” is a short story written by Shirley Jackson which, sparked controversy when published in the June 26, 1948 issue of the New Yorker. Jackson used several different literary devices to support her theme that people who don’t question tradition get what they deserve. The literary devices Jackson uses to support the theme of ‘The Lottery’ are irony, foreshadowing, and pacing.

Shirley Jackson’s famous short story, “The Lottery,” was published in 1948 and remains to this day one of the most enduring and affecting American works in the literary canon. “The Lottery” tells the story of a farming community that holds a ritualistic lottery among its citizens each year. Although the text initially presents audiences with a close-knit community participating in a social event together on a special day, the shocking twist at the work’s end—with the death of the lottery’s “winner” by public stoning—has led to its widespread popularity, public outcry and discussion, and continued examination in modern times (Jackson). One potential critical theory that can be applied to Jackson’s “The Lottery” is the reader-response

In the story, "the lottery," by Shirley Jackson. The author claims about the lottery in a unique way. She creates a very shocking and horrifying situation through the use of characterization, setting, and the theme of the individual society. She writes as if the events taking place are common to any town, she also talks about how the village lottery completes in a brutal murder each year. Village people have strange rituals that show how dangerous tradition can be when innocent villager believe or follow it blindly. As I was reading this story they keep talking about the lottery in a harmless way because before we get to know about kind of lottery they are organizing, the villager and their preparation seems harmless.

Winning isn’t always what it seems. Hearing the word “lottery” usually develops a positive connotation in the mind of the reader, associating it with pleasure, good fortune and happiness; however, in “The Lottery,” the winner is rewarded by being brutally stoned by her neighbors and believed friends. “The Lottery,” written by Shirley Jackson in 1948, highlights how complacently our society reacts to the pointless brutality and inhumanity towards others. To demonstrate this, Jackson examines social constructs, women’s place and how instead focusing too strongly on strict traditions, we need to reexamine these rituals to determine their necessity and if they are still beneficial to society. Jackson uses seemingly ordinary details about

In Fritz Oehlschlaeger’s response of Shirley Jackson “The Lottery”, there is a strong example of detail in the story proposing that those who are most agitated by, or resistant to, the lottery are women.

‘The Lottery’ and ‘Harrison Bergeron’, two short stories depicting dystopian ways of life were written in the mid-twentieth century just after the second world war and in the midst of the fight for equality in western civilization. These stories display commonalities and differences in areas such as their authoritarian atmosphere, perceptions of equality, and based on their general arch and themes.

Henry ford, once wisely said,’’ History is more less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker's dam is the history we made today’’. “The Lottery” and “Harrison Bergeron” are the best deprivation short stories. Harrison Bergeron” and “The Lottery” both reveal that it is human nature to blindly want a better situation without considering all the possible outcomes. Not just in these stories, but also in reality, people want to attain an equal society, although many people do not consider how everyone will become equal, in ‘’Harrison Bergeron’’ He is afraid of everything and try to enlighten to other member of society and In Shirley Jackson’s ‘’The Lottery’’ the story shows winning the lottery is bad, but in the lottery the lucky winner who draws the winning paper then gets the prize of being stoned death. Jackson uses Tessie Hutchinson’s character to condemn force. However, both stories are false equality and blind traditions but both societies while awareness is the difference between them.

     The Lottery, a short story by the nonconformist author Shirley Jackson, represents communities, America, the world, and conformist society as a whole by using setting and most importantly symbolism with her inventive, cryptic writing style. It was written in 1948, roughly three years after the liberation of a World War II concentration camp Auschwitz. Even today, some people deny that the Holocaust ever happened. Jackson shows through the setting of the story, a small, close knit town, that even though a population can ignore evil, it is still prevalent in society (for example: the Harlem Riots; the terrorist attacks on September 11; the beating of Rodney King.)

Shirley Jackson's "The Lottery" satirizes barbaric traditions in a supposedly civilized village. As the story begins, the villagers appear to be fairly civilized and carry on fairly modern lifestyles. This is assumed by the men's discussion of planting, rain, tractors, and taxes. The lottery was outdated to such a degree that some may think that the tradition is primal competition of anthropoid beasts. On the other hand, some think that carrying on the tradition was necessary. The question that must be answered is: Was this a barbaric tradition or was this ritual an honest attempt to better other villager's lives?

In our society we have many traditions. These traditions all have certain meanings behind them; however, many of those meanings tend to be lost or forgotten. The holiday of Thanksgiving was originally a celebration to commemorate the arrival of the pilgrims in the new world and their first interactions with the Native Americans. So then why is it still celebrated today? There is no actual purpose in today’s society to observe this custom.  It has just continued to be observed because of past traditions.  There is no logical reason to continue this fête, as it holds little or no value.  With the passage of time the actual reasons have been lost or distorted, such as in the case of Shirley Jackson’s “The Lottery.”