The Story Of The Odyssey

The two examples given above provide us with support that gift giving and gifts were connected to respect. However, throughout the Odyssey we also witness the operation of a degenerate society going against what was important to Homeric society. Polyphemus didn’t worship the gods and lived in caves. They didn’t live like how Odyssey or those from Homeric societies were accustoming to. They went against the guest-host relationship because they simply didn’t care. Polyphemus doesn’t provide Odysseus and his men with food instead he ate all of it. Yes, like the previous examples he asks that who they are but he didn’t offer them something to eat. This deviating from what is expected in Homeric society. Odysseus states “ Your filthy crimes came down on your own head, you shameless cannibal, daring to eat your guest in your own house.” (Book IX) Odysseus expected a gift and some sort of hospitality from Polyphemus. He gives Polyphemus the opportunity to provide them with gifts, transportation, anything. Odysseus reaction to his treatment from Polyphemus shows us how important and valued the guest-host relationship was. Polyphemus was not the only one to challenge

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

Homer values the characteristic of hospitality because the characters who do not demonstrate this characteristic typically suffer fatal or near-fatal injuries. In the Odyssey, Penelope (Odysseus’ wife) was hosting an event to make one of the suitors (potential marriage partners) her new husband because she had given up hope that Odysseus would not return home. The men who were at her house would just eat and drink, and showed no hospitality (21.70-78). In the Odyssey, Odysseus had attended this event disguised, and became aware of Penelope’s discourteous guests. Odysseus then goes on a “rampage” and slaughters all of the guests except for a few men who Telemachus (Odysseus’ son) swore their loyalty (22.16-529). Additionally, in chapter 21, Antinoös was the first to be killed because of his abrupt and rude manners, and distinctly

Hospitality goes two ways; Guest have responsibilities just like the host does. The suitors, who are actually unwelcomed, guest takes Odysseus’s wife hospitality for granted as they waste all the goods and try to get at her constantly. Also when Odysseus returns in the disguise of an old man, the suitors treat him with great inhospitality.

The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.

Hospitality is mentioned all throughout the book. Hospitality is important to the people in that time. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. “It’s wrong my friend, to send any stranger packing-even one who arrives in worse shape than you. Every stranger and beggar comes from Zeus and whatever scrap they get from the likes of us, they’ll find it welcome.” (Book 14 pg.303 Line 64) This statement shows how important it is that the people follow Zeus’ law of xenia. Along with providing great hospitality the guest has to be respectful as well. Some of the biggest parts in the book that shows hospitality is with the Cyclops, and the goddesses Circe and Calypso, the suitors and the Phaeacians.

In Greek society, hospitality is really important. The Greeks strongly believed in their gods, and they always wanted to be prepared if one came knocking at

In the Odyssey, Xenia is also shown to be one of the hallmarks of a civilised society, allowing us to judge the societies that Odysseus visits by their attitudes to xenia. For example, the Cyclopes are well informed about Xenia, yet disregard it because they have no fear of the God’s retribution. This tells us that the Cyclopes live in a formidable and amoral society. Even the Gods are shown to respect Xenia rules, for example in Book 5 when Calypso gives hospitality to Hermes. Good xenia is shown to have good repercussions for both the guest and the host: for example, Odysseus’ stay on the island of Calypso, where he is met with exceptional hospitality. Odysseus received this hospitality well and continued to please Calypso. Only at the end did he ever try to refuse her hospitality and leave, and even this caused no serious problems. Here we have an example of the guest-host relationship working well. Calypso is provided with a companion, even if it was not permanent, and Odysseus was provided with shelter, provisions, and protection for his men. In the end it proves to be a beneficial situation for them both.

Hospitality is the idea that no one is unwelcome in your home; everyone is treated like an honored guest. In the Iliad, written by Homer, this practice is extremely important in the culture present, as it a reoccurring idea throughout the books. The characters in the Iliad are split between the Greeks and the Trojans, excluding the gods, all with their own separate interpersonal conflicts, all of which are greatly affected by hospitality. Hospitality in The Iliad is an important theme, whose importance is shown through the situations it shifts along with its affects on character development, that is either respected or ignored, both with dramatically different results.

If a group of strangers came to your home or territory, how would you treat your guests? In the opening passage of The Odyssey (Book IX) by Homer, the setting is when Odysseus and his crew on their Journey and encountered sea monsters “Cyclops.” The clever Greek leader, Odysseus, and his men become trapped by a vicious one-eyed monster, who eats the men one by one. Notwithstanding, Odysseus devises a plan, blinds the monster, and escapes with his men. The unique language techniques used by Homer such as tone, diction, and dialogue reveal their characterization and moreover, it portrays a culture also corroborated that the Cyclops treat their guests in the whole different way.

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

In Homer’s lifetime, hospitality(Xenia) was displayed differently than it is today. People don't want to interact with strangers. In fact, if someone rings our doorbell unexpectedly, we want nothing to do with it. The people of Homer’s time however, were know to show massive amounts of hospitality(Xenia) to friends, family, and most importantly, leaders or gods. Telemakhos demonstrates hospitality(Xenia) in book I of The Odyssey by helping his father return home.

Hospitality means the friendly reception and treatment of guests or strangers or the quality or disposition of receiving and treating guests and strangers in a warm, friendly generous way. However, if a person is invited to another person’s home and upon their arrival the host shows the guest respect, then the invite will show the host and their property respect. But, if the host shows disrespect to the persons invited they will treat the host and the property of the host in a very disrespectful way. In the Greek Society its people were required to show good hospitality to its guest, but in the book The Odyssey, Odysseus and the Cyclopes broke the laws of the Greek Culture. If one of the areas that one can gather where culture requirements were broken is when Odysseus goes into the home of Polyphemus and began to eat food without permission. But, another example would be the offer of gifts by Odysseus, but Polyphemus rejects his gifts. The rejections of the gifts are considering disrespectful according to Greek Culture.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

It was a Greek religious duty to provide for travellers that entered their land. This is specifically evident when Odysseus “washed up on the beaches of the island of Phaecia, naked and utterly without possessions. The people there received him as and honoured guest” (Colum 195). While in Phaecia, Odysseus was taken in by the people there and was treated like an honoured guest. This further explains the ancient Greeks’ religious duty to provide for their travellers.