The Study Of The Holy Spirit Essay

Charismatic Spiritual Gifts; I believe while God still does some amazing miracles, signs, and wonders and sometimes performs those wonders through a Christian. I believe these things are not necessarily the miraculous gifts of the Spirit as we see in the New Testament. While the Bible does not say outright that the miraculous gifts have ceased, I believe it does lay the foundation for why they might no longer occur to the same extent as they did as recorded in the New Testament.

Charles Ryrie holds a Th.D. from Dallas Theological Seminary and a PH.D from the University of Edinburgh. Hence, he is quite knowledgeable about theology and the doctrine of the Holy Spirit. Ryrie’s book is comprised of twenty-two chapters. He includes a section in the book that provides other helpful books the reader might find invaluable to read on the subject of the Holy Spirit. At the end of the book there are two indexes – an index of subjects and an index of select scripture passages.

The fundamental theme presented in chapter twenty five and twenty six of David W. Dorries book Spirit Filled Christology maintains that Jesus came, not only as a pathway for salvation, but also to lead as an example of the Spirit’s movements and to empower His church with supernatural abilities to further the ministry that He began. In order to expound upon his statements, Dorries uses historical context.

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

C. Peter Wagner (2012) defines a spiritual gift as attribute given to each member of the body of Christ, according to God’s grace to be used for the church. Every believer possesses unique God given spiritual gifts. These gifts are given to us to further His kingdom and to bring Him glory. The Biblical reference to Spiritual gifts are found in four passages: Romans 12:6-8, 1 Corinthians 12:8-10; 28-30, Peter 4:9-11, and Ephesians 4:11. They are Leadership, Administration, Knowledge, Teaching, Exhortation, Faith, Wisdom, Prophecy, Discernment, Shepherding, Evangelism, Faith, Serving, Pastoring, Apostleship, Hospitality, Mercy, and Interpretation of Tongues. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues (1 Corinthians 12:28, ESV).

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

When an individual comes to faith in Christ he or she is not left alone to battle the struggles of sin, lead people to Jesus, experience heartache and sorrow, find God’s will, or live a life that is pleasing and honoring to the Lord. No, Christians are given an awesome gift that cannot be purchased or earned. Believers are blessed with the gift of a relationship with the Holy Spirit. Jesus said in John 14:16, “ And I will ask the Father, and he will give you another Helper, to be with you forever.”(ESV) Sadly, many believers do not have a correct understanding of who the Holy Spirit is, or what He does. The purpose of this paper is define the person and work of the Holy Spirit.

Just when there’s no hope for Humanity, The Holy Spirit (the third Godhead in the trinity) sent from the father as a promise to aid humankind to inspire and empower Theophilus (The ones who loves God) to spread the “Good News” on the Salvation of Jesus Christ. The necessity of the Holy Spirit is to increase effectiveness of churches and personal testimony and become witnesses in all the Earth. In addition, it gave the disciples a power to perform miracles and healing.

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

The Holy Spirit also brings conviction to the believer about sin, which brings Christians to repentance and right standing in the eyes of God. Without the Holy Spirit, people are not saved, but with this Spirit our bodies become a dwelling place of the Lord. The Holy Spirit is also a teacher, and with the Spirit people can rightfully understand the concept of truth and what truth entails, especially

The baptism of the Holy Spirit. What is it and how do I get it? A teaching from Pat Robertson. The first of two parts.

Mysticism is a word we find in many books that relate to religious experiences. Mysticism is interpreted as searching for spiritual truth and wisdom through the unification with the Divine. Many Christians today believe that the words associated with mysticism like meditation and mystic are not coherently related with Christianity, but more with many Eastern religions. Eastern religions are definitely known for their mysticism, but it is believed to not be a part of Christianity. Mysticism is actually a vital part of Christianity in ways that are more spiritual rather than only being engaged with Christian rituals. Mysticism is the faith that spiritual reality is believed to be from human knowledge and their senses. It searches for truth

The various gifts of the Holy Spirit as listed in Scripture are conveyed according to the will of the Holy Spirit to every man for the eventual purpose of the edification and building up the church body.

When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).

The Holy Spirit plays a very vital role in the lives of each and every believer; He can strengthen us with a strength that we cannot even begin to muster up in ourselves. He can bring us joy that we cannot even begin to find in the things of this world. He can bring peace to our lives more than anything that we can ever find on this earth. “The Holy Spirit which is primarily an energizing process, is also a revealing, refining, consuming, illuminating process, and one by which we are made to glow with love to God, and love to man, and love to souls.”