The Subtopic Of Cultural Relativism

The first positive aspect of cultural relativism is the belief that there is no universal culture even though culture is universal (Chiariello, 2013). That each cultures has their own separate beliefs, tradition, values, and morals. That there is no one true or false way of living. That the rights and wrongs of one culture might not be the same for another culture. For example, in most third world countries children are forced into hard labor to provide for their families. Children in the United States might think that to be wrong and unethical but to those children in those countries this is what is needed of them and doesn’t see it to be wrong or unethical in any way. That difference doesn’t mean that one’s culture is superior or inferior to another’s culture. It means that as human we have to adapt to the surrounding in order to survive.

Each person has their own beliefs but they still respect the idea that other people’s views can differ from theirs. Cultures are better preserved with this principle of moral relativism and the root of each culture is everlasting. Since there are no wrong beliefs, each culture can have practices without being criticized for how they act. Moral relativism allows individuals to be diverse in their beliefs and to further express what they believe to be right and wrong.

Cultural relativism is a set of values and beliefs specific to a culture, these values are not universally accepted, but if the people in that culture believe it, and it works. (Brusseau, 2012) It differs from traditional ethics since actions deemed acceptable can be considered unethical universally, although, when incorporated

In this paper, I’m going to discuss the argument that the famous American anthropologist, Ruth Benedict, has put forth regarding ‘ethical relativism’. Ethical relativism is the theory that holds that morality is relative to the norms and values of one's culture or society. That is, whether an action is classified as right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be universally applied to

Schick and Vaughn (2010: 354) defines cultural relativism as follows “ is the doctrine that what makes an action right is that it’s approved by one’s culture “ in terms of cultural relativism what is good or right is determined by the majority in the society, when something is disapproved by the society it is regarded as wrong and the minority's who may thing something is wrong they do not have a say if the majority has ruled over the matter. Cultural relativism does not allow individuals to make their own decisions regarding wether they think something is right or wrong, it takes away their freedom to makes their own decisions about what works for them as individuals.

Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse

Cultural relativism is not Objectivism, which is a moral theory that states that there are certain moral standards that everyone should follow regardless of their opinion and indifference towards them. Cultural relativism is one of the two forms of Ethical Relativism. The latter one belongs to a form of moral skepticism. It states that moral standards are not objective, but relative to the standards of a person or a society. Consequently, cultural relativism is based on the belief that a moral standard is correct only when approved by the system of beliefs of a society, or wrong when such beliefs go against those of the society in general. Cultural relativism is similar to the view of ethical subjectivism, which states that a correct moral standard is the one approved by each individual, which means that morality is based on the beliefs of each person. An example of cultural relativism is a Patriarchal society in which women were undermined. In these societies women were not allowed to direct any political, economic, or cultural activities. Their role was mainly to cook and take care of the children. For many of us this is not morally correct since most of us in western societies consider that women should have the same rights as men have. However, according to cultural relativism the ideals of the Patriarchal society wouldn 't be morally wrong since morality is relative to what each society considers it 's guiding ideals, even if that includes the discrimination of women.

This essay is one of many highlighted pieces of work in The Ethical life book by Russ shafer-Landua. Harry Gensler is the creator of this essay; he presents and evaluates cultural relativism from a basis and unbiased perspective. He does this by having two characters that take on the two opposing views, which are cultural relativism and objectivism. In addition to the debate between the two characters, Gensler also helps covey the importance of these opposing views by translating it’s possible affects on the social make up in most modern societies. One excerpt from the essay “Wrong is a relative term…People who speak of

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are

Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. No culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.

Cultural relativism means the exact opposite of ethnocentrism. It can be summed up as believing that “all religious, ethical, aesthetic, and political beliefs are completely relative to the individual within a cultural identity” (www.cultural-relativism.com). This means that there is no definite “right” or “wrong”, but rather an ever-changing set of values for each separate culture.

In this paper I will discuss Cultural Relativism and argue that the cultural difference argument is not a sound one, because its premise does not prove or disprove its conclusion. Further, I will use this to prove that morals can be objectively true and do not have to change on a culture to culture basis. Cultural Relativism theorizes the nature of morality and whether moral truths are correct even if they are not agreed on across all cultures.

Cultural and ethical relativisms are widely used theories that explain differences among cultures and their ethics and morals. Morality deals with individual character and the moral rules that are meant to govern and limit one’s character. On the other hand Ethics is somewhat interchangeable with morals, but it actually defines the principles of right conduct, thus to some extent, enlarging its scope to a societal or communal level. Ideally, ethics play a vital role in determining the dos and don’ts when dealing with the society. This essay will discuss what ethical realism is, analyzing why ethical relativism is unsound and unreliable in relation to the relevant evidence and literature, providing valid reason to ascertain why this is the case.

Different societies have different moral codes. Cultural relativism claims that ethics is relative to individuals, groups, cultures and societies. Relativism resists universal moral normal. The moral code of society determines what is right or wrong in that society. There’s no objective standard that can be used to judge one’s society code against another. Its arrogant to judge others cultures. We should always be tolerant of them. Cultural relativism for many people is a response to the complexity of moral issues and the number of different responses various. Groups our cultures have given to moral issues so for many when we look at just how different cultures have responded two different issues the way different cultures. All this diversity that there seems to be a response where we want to say well, maybe there isn 't some sort of absolute right or wrong maybe morality really is just relative to a different group that different people believe different things. In this paper, I will discuss the aspect of my culture from an outside perspective and discuss another culture from an inside perspective. In sociology, the principle is sometimes practiced to avoid cultural bias in research, as well as to avoid judging another culture by the standards of one 's own culture. For this reason, cultural relativism has been considered an attempt to avoid ethnocentrism. Cultural relativism is related to but often distinguished from moral relativism, the view that morality is relative to