The Sunflower

The SS soldier wanted to tell his story and be forgiven by a Jew so he could feel less guilty for his

The Holocaust was the systematic killing and extermination of millions of Jews and other Europeans by the German Nazi state between 1939 and 1945. Innocent Europeans were forced from their homes into concentration camps, executed violently, and used for medical experiments. The Nazis believed their acts against this innocent society were justified when hate was the motivating factor. The Holocaust illustrates the consequences of prejudice, racism, and stereotyping on a society. It forces societies to examine the responsibility and role of citizenship, in addition to approaching the powerful ramifications of indifference and inaction. (Holden Congressional Record). Despite the adverse treatment of the Jews, there are lessons that can be learned from the Holocaust: The Nazi’s rise to power could have been prevented, the act of genocide was influenced by hate, and the remembrance of the Holocaust is of the utmost importance for humanity.

The soldier had asked the nurse to bring Simon to him because he felt the need to share his crimes with a Jewish person. He tells Simon, “I must tell you something dreadful… something inhuman”(Wiesenthal, 11). He shows remorse by calling his crime dreadful and inhuman, and all he wants is to tell Simon his story and be forgiven. The soldier is heavily wounded, and his face is covered in bandages. He tells Simon about how his own parents didn’t trust him as a child because he joined the Hitler youth. Even if his parents didn’t agree with what he was doing, they should always be able to trust their own son. When the war began, he volunteered for the SS, and the last words he heard his father say were that no good would come of it. He is truly a man deserving of pity in his final days.

He says, “ It is also a question of how much, how quickly, how easily can any individual forgive a mass murderer”(Sven 102). This quote emphasis that it is not that much easy to forgive someone. By forgiving them, they bring down the values of the crimes that were committed. If they bring down the value of the crimes, it would mean it was okay to kill a person’s family or friends. This would result in more crimes, murdering people's family and friends. This was another reason why Simon wouldn't forgive Karl because he didn’t want to make it seem like it was okay to be a part of mass genocide. Moshe Bejski discussed in his essay why people shouldn't be forgiven of their crimes. Forgiving someone is very hard even when regret is involved, “No matter what, regret never pardons crimes…” (Moshe 117). As he says, even after committing the crimes and thereafter regretting it, it’s not okay to forgive someone. Forgiveness is hard because it would betray the memory of millions of innocent victims who were murdered, and it would question the validity of what happen. Forgiving someone who committed the crimes would be a crime

For the past 300 years, the world’s society has displayed lots of unbelievable human cruelty. For example, slavery in the 18th and 19th century, African Americans were forced into harsh work labor because of their skin color. Then in the 20th century, a determined dictator, Adolf Hitler, murdered and tortured eleven million lives. This horrifying event was called the Holocaust, it occurred in 1933 but ended in 1945. Adolf Hitler was angered about the result of World War 1, so he blamed Jewish people, the disabled, and other groups. During the holocaust, the eleven million lives were forced into harsh work labors or was put into gas chambers and was killed instantly. People described the Holocaust as inhumane act, and the people that survived it, could really say it was a scarring memory.

Karl voluntarily joined the Hitler Youth because he was naive and lack of life experience so that he was convinced by false information provided by the Nazis easily. Karl joined the Hitler Youth when he was twenty one years old. Before that he did not care much about the world around him. As he mentioned, "Otherwise all I knew about the Jews was what came out of the loudspeaker or what was given us to read. We were told they were the cause of all our misfortunes...They were trying to get on top of us, they were the cause of war, poverty, hunger, unemployment..." (The Sunflower 40). Radio news, propagandas, newspapers provided false information about the Jews so that the Germans will treat the Jews badly because they all

A common misconception about the Holocaust is that the world was naïve of the atrocities happening under the Nazi’s rule. The horrors of the Holocaust were not left undocumented. Unfortunately, many saw these malicious acts as insignificant to the global population; people only start sympathizing when the hindrance affects them. Hitler, with the help of his many allies, achieved to murder millions of innocent men, women, and children. After spending this semester studying the Holocaust, I have realized that the Nazis’ greatest ally was neither an individual nor a country; Hitler’s greatest ally was indifference.

By comparing, analyzing and questioning the validity of Maus I and II, Night, Night and Fog, nonfictional historical accounts and a poem, called Already Embraced by the Arm of Heavenly Solace, found in Europe in the Contemporary World, Schindler’s List and the Return to Auschwitz we may determine to what degree these sources serve to advance humanity’s understanding of the holocaust. The holocaust can be explained as the historical event in which the Nazi’s, who came to power in Germany in January 1933, and its collaborators murdered and persecuted approximately six million Jews. This came about because of the German belief that they were “racially superior” and the Jews were an alien threat to the German state. For humanity to advance in

The Holocaust was a genocide that occurred from 1933-1945, and one of its survivors was Simon Wiesenthal. After he was set free from the concentration camp, he dedicated his life to finding Nazi war criminals and persecuting them in court. Later on in his life, he wrote a memoir, The Sunflower. It was about one of his many experiences at the Lemberg concentration camp where he got roped into listening to a dying SS soldier, Karl. Right before Wiesenthal left Karl’s room, Karl asked Wiesenthal, on behalf of all the Jews he persecuted, for forgiveness. Wiesenthal left Karl’s room without forgiving him, and then asked his readers, “What would I have done?” At the end of The Sunflower, people who Wiesenthal picked to respond to his question, had their answers published. The most interesting response was Jose Hobday’s. Hobday believed that Wiesenthal should have forgiven to Karl because it would have given Karl a sense of peace, making it easier for him to pass on. Hobday had the correct answer to Wiesenthal’s question because even though all of the Jews that Karl persecuted are dead and will not be able to forgive him in person, Karl just wanted someone to know that he was sorry for his actions.

In history there is no true justice, just death, in the case of the Holocaust, much death. In Night by Elie Wiesel, Wiesel describes his life of a fourteen year old religious Jewish boy, who was sent to Auschwitz, the largest concentration camp, where he lost both his faith and his family. In 1933, Adolf Hitler began putting Jews and other “despicable” ethnic groups into concentration camps and blaming them for the problems Germany was facing after World War I, then in 1941, Hitler put in place the “Final Solution”, a Nazi plan centered around killing all Jews. Through the atrocities detailed in Night, Elie Wiesel proves the dehumanizing effects of the Holocaust for the victims.

The Holocaust is known as one of the most devastating, or perhaps even the most devastating incident in human history. On paper, the dizzying statistics are hard to believe. The mass executions, the terrible conditions, the ruthlessness, and the passivity of the majority of witnesses to the traumatic events all seem like a giant, twisted story blown out of proportion to scare children. But the stories are true, the terror really happened, and ordinary citizens were convinced into doing savage deeds against innocent people. How, one must ask? How could anyone be so pitiless towards their neighbors, their friends? In a time of desperation, when a country was on its knees to the rest of the world, one man not only united Germans against a

“Never shall I forget those moments that murdered my God and my soul, and turned my dreams to ashes.” (Page 34, Night) World War II was a worldwide phenomenon full of death, despair, and destruction. The Nazis committed such terrible crimes with the aid of a psychological tool known as dehumanization. This was the act of taking the Jews identities as humans, and changing them to that of a small, worthless creature that was no more than a disturbance. Eliezer Wiesel, his father, and all of the other Jews were constantly dehumanized by tragedies throughout their time spent in Auschwitz. The consistent death and pain, concealing of all emotion, and loss of identity, all contributed to the deprivation of their humanity.

If someone were to partake in the murdering of your own kind, would you be able to forgive them? That is the question that Simon Wiesenthal must ask himself in the story The Sunflower , a book about pain and forgiveness. The Sunflower follows Simon as he listens to Karl, a former SS officer, confess and ultimately beg for forgiveness for the war crimes he committed. It pits Simon against a very difficult situation and even makes the reader consider what they would do. So, from reading The Sunflower and all of the supplemental essays, I can come to the conclusion that I do believe that the Soldier should be forgiven because he was brainwashed by propaganda and felt strong regret for his actions.

In the book Night by Elie Wiesel, there are many important symbols that are used repeatedly to help solidify the first person account of his experience of the Holocaust. The major, overarching symbol is, of course, the night itself. The night is used by Wiesel to represent death and the potential darkness of the human soul. For him, the acts carried out during the Holocaust represent the fullest of humanity's capacity for evil.

“Can the past be forgiven? Can people who have been traumatized live with memory and each other again? What do they need to be healed?” (Marrus 27). In a world growing smaller each day, people cannot afford to hold onto the traumas and wrongs that have been committed unto them. At the same time, how can the world ask people who have been tortured, abused, systematically raped, and their lives forever changed to live with their aggressors once again? Can these people forgive their transgressors and come to a place of reconciliation? The steps taken by the Germany after the Second World War give one example of how to acknowledge atrocities. The Holocaust is an example of horrors on a global scale, but despite the scale or length of