Essay on The Surrealist Movement in Art's Influence on Fashion

the human eye. Visualize having the ability to completely free your imagination, letting your thoughts and desires wander to form exotic scenes or locations. These unfamiliar worlds lay deep inside of the brain as subconscious thoughts, usually undetected by the person with them in his or her possession. With the help of the intriguing art movement known as Surrealism, however, these subconscious thoughts are finally able to be brought to fruition. Surrealism is a unique style of art that originated in France with the help of brilliant writer André Breton (Chilvers 599). He defined surrealism and its principles as a “purely psychic automatism through which we undertake to express, in words, writing, or any other activity, the actual functioning of thought… Surrealism rests upon belief in the higher reality of specific forms of associations, previously neglected, in the omnipotence of dreams, and in the disinterested play of thinking” (Chilvers 599). He also strongly emphasized that its purpose was “to resolve the previously contradictory conditions of dream and reality into an absolute reality, a super-reality” (Chilvers 599). Surrealism is a 20th century style of painting which rebels against traditional notions of art. In order to understand this genre, it is necessary to examine the movement’s characteristics, representative

The 18th century, more precisely between 1715 and 1789, was a significant time period in the fashion sphere for women in France. The time period itself was a mark of great change for the history of France due to various political reasons as well as various art movements and often times fashion, despite being a branch of art, is overlooked by most viewers. However, fashion during this time excelled in France and was essentially the symbol of a new era in this domain; French fashion was now snowballing into something much greater that still echoes to this today. Ultimately, the goal of this essay is to describe women’s fashion during the period of 1715-1789 and the shifts it made through the analytical use of various sources including artwork, literature, museums’ online archives and internet sources.

There have been and still are hundreds of fashion designers in the world. But only a few of them have had any major impact on fashion industry today. And even fewer have revolutionised the fashion industry completely. One of these revolutionaries is the renowned Christian Dior. He reestablished Paris as the centre of the fashion world, and created his name as a symbol of elegance, quality, and modernity. I will be looking into how Dior’s context informed his practice, by using three of his most iconic and popular designs; The Bar Suit, Venus Dress and the Cygne Noir dress. And how these were a direct representation of 1945-1950 France.

Surrealism is a movement that built off of the burgeoning look into art, psychology, and the workings of the mind. Popularly associated with the works of Salvador Dali, Surrealist art takes imagery and ideology and creates correlation where there is none, creating new forms of art. In this essay I will look to explore the inception of the surrealist movement, including the Surrealist Manifesto, to stress the importance of these artists and their work in the 20th century and beyond. I also will look to films from our European Cinema course to express how films incorporate the influence of surrealism both intentionally and unintentionally.

Sigmund Freud and his studies of the subconscious inspired Surrealists to experiment with automatic writing and pushing beyond traditional logic. They attempted to delve into the world of irrational and mysterious everyday life (Fumigaci). Surrealsist endeavoured to create a theatrical form that would be direct and link the uncontious minds of performers and spectators. As a result, Artaud created the Theatre of Cruelty, where emotions and the metaphysical were expressed not through text, but physically-resulting in an allegorical vision (Fumigaci). During the 1920s and 1930s, surrealists such as Breton, Louis Aragon, Roger Vitrac, and Artaud experimented with various techniques to liberate themselves from the conventions of Western society. They consciously abandoned order, clarity, and rational thought (for centuries the prerequisites of great art) for the spontaneity, originality, and anarchic humor of disjointed, dreamlike (and sometimes nightmarish) episodes which attempted to capture a different kind of truth. Their objective was to abolish art as a mere imitation of surface reality and replace it with visions that were, in essence, more real than reality and dealt with inner truth rather than outward appearance (Crabb, 2006). As a result of their objective, many techniques

This essay will explore the effects social and political changes had on fashion in the 1980’s. This period was chosen because the new romantic fashions were so different to the punk fashions that had been before, this essay will therefore identify the changes that had taken place to influence this change. Primary evidence used to support findings will include interviews and photographs which will show a firsthand account of the period.

Surrealism was one of the most influential artistic movements of the 20th Century. André Breton consolidated Surrealism as a movement in the early 1920s, trying to achieve the “total liberation of the mind and of all that resembles it[1]” through innovative and varied ideas. Surrealism deeply influenced the world in the era between the two world wars and played a big role in the diffusion and adoption of psychology worldwide. Surrealism faded after World War II, but its revolutionary genius has influenced every artistic movement ever since.

If we go back to the language of clothes or to clothes as a sign system we can see that this mater has been of interest since 1850 in literature (Balzac 1839), and later on by many theoretical figures such as Barthres, Simmel,Hegel or Goffmann. Refearing to Fashion as the language of sign it, its iconography goes from clothes to hats to hair to tattoos to other accessories. This turns the activity of fashion a

The fashion industry is rapidly growing and constantly generating new fashion trends almost weekly. Fashion for some may seem ridiculous and unnecessary; but fashion is not just a meaningless usage of article of clothing or farcical materials sew together for coverage. There is more to fashion than meets the eyes, fashion is precious and significant. It is a reflection of self-image, it speak the ream about who we are and how we review ourselves. Not only is fashion the reflection of self-image but also the reflection of our history as Coco Channel have said, “Fashion is not something that exist in dresses only. Fashion is in the sky, in the street, fashion has to do with ideas, the way we live, what is happening.” Fashion

Fashion is a form of expression and with its ever changing ideas and trends it explores and creates an array of identities. As Bennett, A. (2005) states “Fashion…provides individuals with a key means through which to manage their identities in the context of everyday life”. I wish to explore how fashion has developed to which identities can be created by oneself and what is around in everyday life and culture that may influence choice in dress. Is fashion a form of agency or structure? I will continue these ideas around gender and in particular fashion photography and how in which gender is represented within the popular mainstream media. Looking at if fashion photography plays a role in challenging gender roles, and therefore creating new ideologies of identity. Or, does fashion photography intertwine with the rest of media in its representation and stereotyping of both genders? Helmut Newton will be used as a case study and the interpretation of his work. This study will also look at the theory behind androgyny and continuing by also looking at dandyism and if these concepts are being constantly played with in the fashion media.

André Breton believed that surrealism is not only uniting the visual arts and literature, but also, as stated in the first "Manifesto of Surrealism", "solve all the major problems of life." It will affect all facets of existence and bring social and psychological changes in the society. The basis of this concept was the ideas of Sigmund Freud, who Breton adapted to suit your needs. He believed that Freud accidentally rediscovered the mighty power of dreams and imagination, hidden under a layer of rationalistic view of life that dominated at the time.

Surrealism is one of the most distinguishing movements of art. It was proclaimed by the poet André Breton in Paris in 1924. It is defined by Breton as “Pure Psychic automatism, by which one tries to express verbally, in writing, or by any other method, the actual process of thinking.” It’s goal was to liberate thought from the oppressive boundaries of rationalism. The source of artistic creativity for surrealism was inspired by the unconscious mind, particularly dreams. The Surrealist movement emerged from Dada art in Europe after world war one. Dada art sought to break all other art movements with an anti-aesthetic style. On the other hand, “Surrealism’s emphasis was not on negation but on positive expression.” Surrealism

The surrealist artists believed the dream state and subconscious mind to be an untapped and very fertile creative fount of inspiration. The symbolism of dreams and the expressive images generated by the subconscious were far more thought provoking than the representational, logical images of the conscious mind. The surrealist artists were creating art out of what others thought to be garbled and unintelligible. They were in effect taking a concept created to heal and using it to create art instead. They were on to something with this. No matter what the medium or the style used, a bit of the self becomes visible and evident in the result. Art therapy is one of the modern descendants of this movement.

When one considers the term “Art Nouveau,” what comes to mind most immediately is “images of a European-wide invasion [characterized] by the restless dynamism of organic form”(Silverman 1). For me it is usually the work of Alphonse Mucha– his mysterious women surrounded by the beauties of nature. Often my Art Nouveau fantasies take shape in the odd fungal-shaped stained-glass lamps of Tiffany. Or sometimes they surface as the romantic Parisian posters I’ve seen at Pier One, advertising champagne or cats noir or bicycles or the like. But no matter what ones notion may be of what Art Nouveau looks like, there is a feeling that accompanies it that is at the heart of the style’s appeal. It is difficult to define or describe what

This essay will be considering the historical development of haute couture by analysing Charles Frederick Worth’s (father of haute couture) key factors in the success of haute Couture. I will then discuss Coco Chanel’s thriving impact on haute couture as well as ready-to-wear caused by the second world war. Saint Laurent’s drift to ready-to-wear and the high street fashion system will also be discussed in order to answer if haute couture is relevant in fashion today. The books I will be analysing and referencing are ‘A Cultural History of Fashion in the 20th Century’ by Bonnie English, ‘Couture’ by Ruth Lynam, ‘How Fashion Works’ by Gavin Waddell. Which will thoroughly breakdown the evolution and historical development of fashion by cultural, economic, environmental and social changes to finally come into a conclusion.