The Survival Of The Fitness

Tropp, Sandra Fehl., and Ann Pierson. D'Angelo. "Pornography (1983)." Essays in Context. New York: Oxford UP, 2001. 543-47. Print.

Whilst many disagreements have arisen in feminist discourse over the years, none has been quite as prevalent or divisive as the issue of the commodification of sexuality. There are two central groups in feminist ideology that are divided on this issue, liberal feminism and radical feminism. Liberal feminism is influenced by the ideas and values of liberalism. Thus, these feminists share a contractarian view which places an emphasis on a woman’s ability to make choices for herself and that the selling of one’s sexuality is merely an expression of that choice. Paradoxically, radical feminists believe that because women live in a patriarchal society, the commodification of sexuality can never be a choice or a form of expression. Rather, forms of sexual commodification such as pornography and prostitution just enforce male oppression. This essay will explore these two ideological positions in regard to their divergent definitions of human nature and freedom which has created a division within feminism about the commodification of sexuality.

Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual

The documentaries Dream World 3 and Killing Us Softly 4 examine the exploitation of women within the media. The media, such as advertisement and the music video industry, relies heavily on the seductive image of female sexuality. Evident in not only every genre of music, but also every form of advertisement, the videos and advertisements expose and, subsequently sexualize the female body. Such sexualization inevitable leads to

Media influence has caused beauty to evolve into ideals that can’t actually be attained. In addition to this, women are objectified and seen as sex objects, being sexualized by men without consequence due to the normalcy the media has created for genders. In fact, men are even encouraged to sexualize women. During her TEDTalk, Kilbourne presented a photo of an adolescent boy wearing a shirt that stated “pimp squad,” showing how our society is comfortable with men sexualizing women from a very young age. In contrast, women are labeled as sluts or whores without even engaging in sexual activity. I, for example, have been called a slut for wearing leggings, merely talking to a guy, and even wearing shorts— in the summer.

Pornography is a controversial subject all around the world. Part of its appeal is its taboo nature. It has been argued that pornography is harmful. Porn is an underground market that is more or less legal but is it harmful? An article written by Diana E.H. Russell in “Dangerous Relationships: Pornography, Misogyny, and Rape” argues that it is. Diana E.H. Russell is a sociology professor. She has researched the issue and argues that pornography is profoundly harmful. Professor Russell believes that it inclines men to want to rape women and that it encourages them to act out rape fantasies. However, Michael C. Seto disputes Professor Russell's theory that pornography is harmful. Michael Seto's article, written with

Starting off by addressing the noticeable prevalence of “[b]lack men...surrounded by dozens of black and Latina women dressed in bathing suits...in strip clubs, some at the pool, at the beach, or in hotel rooms” (Perry 1), Perry attempts to parallel such imagery with pornography and female objectification. By painting such an explicit, arousing picture in the minds of the audience, she immediately explains the effects of “pornography [being] increasingly mainstreamed” (1). She relates this phenomenon almost as a causation, and underlies her implicit position that pop culture is

As mentioned before, girls in the poorer states are focused on expressing their sexuality online, and fall under the category of Freaks, Down-Ass Chick, and Pimpette. Stokes followed up by pointing out two groups of girls who were not necessarily focused on finding a partner for intercourse, Virgins and Resisters. These outliers went against the sexual scripts reinforced in the hip hop culture and were not as concerned about being involved in risky sexual behavior. Stokes also explained how organizations such as HOTGIRLS, Inc. (Helping Our Teen Girls In Real Life Situations) in Atlanta, Georgia were attempting to foster, “healthy sexual development in Black adolescent girls by integrating health and media attention focused on condemning individual artists and regulating content on channels” (125). This quote displayed how certain organizations were looking to end the problem by targeting the source of where youth of color learn what was socially acceptable. The author did not fail to eliminate any explanations, since she summed up the problem that was going on in society and how groups were attempting to combat the problem and end the negative sexual

Anne McClintock’s “Gonad the Barbarian and the Venus Flytrap”, focuses a lot of attention on how from the beginning of history, women have been denied some of the basic rights and freedoms that have been essential to the way that men live. Starting back from the times where they couldn’t vote and when women were basically seen as property when wedded. Women today and even in the earlier days could not express their sexuality and could not show that they were sexual beings. Anne McClintock gives the idea that women should be able to have the things that men have and they should be able to express it in the same way as men. In this essay, I will analyze how Anne McClintock views pornography as a form of pleasure that is mostly consumed by men and how women are incorporated into the employment of the industry and even in the home setting.

The pornification (or alternatively pornographication) of the social world has created lasting effects in the lives of people that they must deal with every day (Dines 1998, p. 164). Pornification is the process by which the social and cultural world is sexualised. This occurs through the expansion of media technology and the pornography industry, as well as changes in media regulations and restrictions which allow pornographic imagery to intrude into public spaces (Tyler 2011, p. 79). This essay will offer explanations for why the pornification of the social world is occurring, how the phenomenon differs from a freedom of expression issue and is instead considered a sociological issue, what consequences and harm arise from these explanations, and will offer social measures that can be adopted in order to deal with the issue. Pornification has occurred in almost every realm of the social world, including in its unaltered form on the Internet, social media, marketing, advertising, music, fashion, sport, and art. However, this expansion of easily accessible pornified content is a stark and confronting challenge for our social world.

The United States has over twenty-five hundred strip clubs, and thousands of pornographic videos are being released each year (Katz 21). This is not a society that respects women and their bodies. Instead, it is one that teaches men of every age that it is acceptable to look at a woman as though she is a piece of meat because that is what happens on the television; it is admissible,

This construction reinforces control over young women’s sexual expression. Faus highlights how it forces women to partake in this patriarchal culture where women’s bodies are under control

The pornographic industry has not lost their viewers, and the constant leaks of female celebrity personal pictures demonstrate that society has always sexualized women’s body for their pleasure. McRobbie states that there is a modern movement where women are free to choose for themselves. Females are choosing to go topless to prove breasts are merely body parts. Celebrities such as Bella Hadid and Rihanna walk the streets with see-through tops, making the appearance of their breasts nothing but a fashion statement. Many allegations are made saying self-exposing breasts comes from a lack of self-respect. The question arises, is it only acceptable for women to be topless for the pleasure of others? Not in the current pop culture world. Women are free to make their decisions, and they have decided their breasts are not to be sexualized. If a woman’s breast is out, she is doing it out of choice and for her

Although, athletes are the role models the boys grow up playing sports but when they do not perform in an excellent or right way they are chided as girls in a away to help them perform better. The language that is in the media attributes and reinforces the dominant discourse that males are stronger than females. (Public research group, 2010). In addition, men are expected to have healthy strong bodies and simultaneously on the other hand isolate and seclude themselves from females as to not care how they look. Men that are obese are subjected through oppression as a result of the factor that they do not fit in the masculine stereotype of a muscle built body. Furthermore, young boys are taught this early and consequently reproduce this discourse to discriminate others in school that do not fit in to Western culture's ideology of masculinity. This discrimination of the obese instills a fear on the youth that to be fat is not ideal and is therefore seen in revulsion and hatred. Nevertheless, the discourse implies that genetics do not play a role and that every male can get this perfect body of masculinity in a sense. Therefore, a man would need to endure the journey for how ever long it takes to achieve this. In contrary, this is not the truth a man may go the gym everyday for a number of years and never achieve this form of masculinity because for their body type and genetics is impossible. Moreover, the stereotypes against overweight men at a first glance

Dominant groups in society often set up normative ideas about bodies, genders and sexualities in order to preserve the societal hierarchy that greatly benefits them. White, cisgender, heterosexual males are often at the top of this hierarchy and are the active perpetrators of their imposed rigid standards. Categories are created by these dominant groups to exercise their control and those who do not fit or refuse to categorize themselves are punished, either metaphorically or literally. In the sports realm, these norms are ubiquitous. However, in this paper, I argue that sports can both uphold and challenge these normative ideas about bodies, genders, and sexualities through normalized practices it normalizes that are considered to be different from the outside world. Sex-tests and gender policies in sports competitions uphold the idea that there is a biological difference in genders and rigidly implement the gender-binary. On the other hand, the practice of contact sports and the use of locker rooms as a voyeuristic experience challenge normative ideas about bodies, genders and sexualities. These practices are standard in the sphere of sports a