How Does Arthur Miller Present Reverend Hale In The Crucible

In Arthur Miller’s play, The Crucible, Reverend Hale’s attitude and beliefs are changed completely as the play progresses. After Reverend Parris is a witness to girls dancing in the woods and also when his daughter becomes very ill, he calls Rev. Hale to Salem. Hale’s job is to find any form of witchcraft and to get rid of it. Over the course of the play, Rev. Hale experiences a transformation in his beliefs from the beginning of the play to the end. Reverend Hale has three different emotions throughout the play. When Hale is introduced in the the beginning of the play, he is passionate and very confident about finding witchcraft and getting rid of it. In the middle of the play, Hale is frustrated and he does not know who to trust nor

The Crucible written by Arthur Miller is a play that takes place in the sixteen nineties during the famous but tragic witch trials. Reverend Hale who is a minister and an expert of the demonic arts and witchcraft is sent from East Hanover to Salem where there is a spreading fear of witchcraft. When Hale arrives in Salem he finds the entire town in total chaos. At the beginning Hale is adamant in believing that they’re where witches and that nothing but good could come of his being there. Near the end when the truth has been exposed, Hale with so much blood on his head pleads : ‘‘ I come to do the Devil’s work. I come to counsel Christians they should belie themselves. There is blood on my head! Can you not see the blood on

In The Crucible, there are many complex characters who shift throughout the play. Reverend Hale was one of the most complex of these characters. Hale’s changes were a direct result of the trials. Because of this Hale’s changes can be traced through his actions and motivations. Throughout the play, Reverend Hale was changed by his faith, his knowledge of the truth, and by his guilt.

In Arthur Miller’s play, The Crucible, it is clear that Reverend John Hale of Beverly is the character that undergoes the most dramatic transformation and is a perfect example of how a well-respected, strong willed man can be changed due to deceit and lies. His reputation and control in the play moves between two extremes as the events continue- shifting from confident accuser to helper of the accused.

Samuel Parris and John Hale are the two ministers in The Crucible and were initially alike in their attitudes towards witchcraft. However, their personalities show some striking dissimilarities. Unlike Hale, Reverend Parris is characterized by extreme paranoia and egotism. He is very static- his traits and motives remain consistent from the beginning to the end of the play. Although a religious man and believer in witchcraft like Parris, Hale values human life and is motivated by personal beliefs and his sense of morality, disregarding his best interests. He is a very dynamic character, becoming progressively less confident and trusting of law and doctrine as his faith is tested throughout the ordeal.

In Arthur Miller’s The Crucible the witch trials in Salem were a devastating time. The entire community was in disorder and chaos because of personal vengeance. This included accusations of innocent town’s people being called witches, so they hanged and were jailed. Throughout the play certain characters help the rise of witchcraft as well as the disapproval of all the innocent people who were being convicted for no reason. Reverend Hale is a dynamic character whom comes to rid of the evil spirits in Salem, yet he later tries to end the trials. Hale realizes the accusations are false, attempts to postpone the hangings, and persuade the victims to lie conveys that he is a dynamic character and changes throughout the play.

      Reverend Hale is another character that changes during the course of "The Crucible." Upon his entrance in the midst of Act I, he is depicted as a strong, knowledgeable intellect. His intelligence seems to leave no room for compassion. This is evident by his interrogations which took place during Act III, the Trial, as well as the biographical information provided in Act I of "The Crucible." However, his emotions do come out in Act IV. He appears sympathetic and kindhearted while begging the women in prison to confess to save their lives.

The Salem witch trials were a time period in which there was mass chaos and very little reason. In, “The Crucible,” by Arthur Miller, there were an elect group of people that overcame this hysteria of the trials. Among the people of reason arose, Reverend Hale, who displayed both sides of the hysteria. Reverend Hale is a dynamic character as he transforms from a character following the strict law and causing the deaths of many, to a character that understands the ridiculousness of the trials.

In the play, The Crucible, by Arthur Miller, a group of adolescent, immature girls are seen dancing around a fire pit in the woods. The man accuses them of witchcraft, but their cowardice to reveal the truth leads to a series of accusations of innocent, unknowing citizens within Salem. In the story, Reverend Hale, an experienced and high-class specialist in witchcraft comes to the not-so-quaint town of Salem to further investigate this matter and declare who is the real “witch”. Everyone in town sees him as a man of great intellect and authority, and many fear to oppose him. Hale is aware of his place in society, and carries himself very highly because of it.

The major influence was the time period in which The Crucible had taken place. "In 1692, Salem was filled with Puritans who saw the world as good vs. evil, ("The Crucible")." The people of the time were completely washed over by superstition that evil was coming for them and in that fear they made many decisions that in our current day would not be justified. Hale is one of the very many who were a victim of the "Claustrophobis Puritanical-code-of-conduct-fear-of-witches nonsense of Massachusetts in the 17th Century, ("The Crucible')." Hale had the mindset, like everybody else, that he needed to do whatever possible to save Salem from the evil thought to be in it when he get the girls to confess and

“Hale: Quail not before God’s judgment in this, for it may well be God damns a liar less than he that throws away for pride” (206). Reverend Hale’s eye-opening words make Elizabeth realize that John Proctor should do the right thing for God, even if that includes lying. This quote relates to the Salem witch trials because during this time, the court was getting involved with the town, so everybody had to constantly tell the truth. Overall, the play gives a feeling of the Salem witch trials by using facts and events relevant to the time period. On a similar topic, Arthur Miller feels that everybody is vindictive, manipulating, and betraying each other; therefore, Miller uses his troublesome experience to commemorate the demeaning investigations of witches. Miller’s high disapproval of the American government, especially how the court handles situations, is greatly represented in his play. The characters change throughout the story, and they start to realize that it is not all about what the government wants for their life. They soon enough start thinking and speaking for themselves which leads to big decisions and disapproval from the American government. In Arthur Miller’s The Crucible, he artistically manipulates the authentic facts of the Salem witch trials’ victim John Proctor to fiction in order to similarly represent his interrogation during the Red Scare while also putting a spin on the trials through his style, characterization and tone.

Reverend John Hale is the minister who is called in to investigate the witch trials in The Crucible. At first he believes them, but later he returns to the town to try and stop the trials. Deputy Governor Danforth is the judge at the witch trials. He is dedicated to removing all witches. He rules by the law and will not allow exceptions or anyone to try to undermine his court.

American playwright, Arthur Miller, in his play The Crucible, implies that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph Mccarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the reader that mass “hunts” are still a danger to Americans today. The central way, however, that Miller achieves his topmost goal of displaying the hazards of Individuality vs. Ideology is through the expressive characterization of Reverend John Hale. John hale is an example of outward conformity because he believes in the devil in the beginning, he sees that the girls are

One of authority figure in The Crucible, was Reverend Hale. Hale went to Salem in response in need of a “spiritual doctor” to evaluate the town. The reason he was summoned was to diagnose if there was witchcraft was present, then come up with a cure by removing the “infected people”, and the people of Salem will not be satisfied until he does. In result to all the commotion of unnatural events taking in place in Salem such as: Tituba’s ability to conjure spirits from beyond the grave, dancing in the woods, the death of the seven children who belonged to Thomas and Ann Putman, Betty’s illness, the strange book that were in possession of Martha Corey, and so on. Hale starts to become

Upon being first introduced, Reverend Hale is described as a confident, ambitious man driven by motivation to impress others with his thorough knowledge of witchcraft. He considers himself to be an expert; a veritable beacon of intellectual light who will be able to cure Salem of its supernatural affliction. By the end of The Crucible, Hale has undergone a complete character transformation, making him one of the more dynamic characters in the play. His perception of the trials are shrouded in guilt and self-doubt as he struggles with feeling responsible for those who are condemned to hang and wanting to preserve his Puritan values.