The Theme Of Loss Of Identity In Sue Park's When My Name Was Keoko

In Linda Sue Park’s When My Name was Keoko, personal struggle is essential for cultural freedom. The novel takes place during World War II, when Korea was under Japanese rule. The main characters are faced with laws made to destroy Korean culture and replace it with Japanese culture. The book is told through two siblings’ points of views. Sun-hee, an 11-year-old, and Tae-yul, a 13-year-old, are forced to change their name to a Japanese name because of a countrywide law. They discover that their uncle is printing a resistance paper for the illegal independence movement after they hear their father and uncle arguing with each other. Sun-hee receives subtle warnings about her uncle from her friend, Tomo, and mistakenly perceives it as danger

As a result of the regimes isolationist policy the people of North Korea suffered greatly in both mental and physical health. The hold the state had over the beliefs of the citizens presented in “Nothing to Envy”, varied from absolute belief to uncomfortable awareness. The reader is presented often with Mrs. Song’s dedication to the regime, and Kim Il-sung himself. A mother of four she was often gone from home, working and attending ideological training sessions. “Fridays she stayed especially late for self-criticism. In these sessions members of her work unit- the department to which she was assigned- would reveal to the group anything they had done wrong—Mrs. Song would usually say, in all sincerity, that she feared she wasn’t working hard enough” (Pg. 43).When Kim Il-sung died, she

When the Koreans are forced to change their family names to Japanese ones, their Korean identity is weakened. Going through this traumatizing experience is

Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally,

Lost Names: Scenes From A Korean Boyhood by Richard E. Kim is an autobiographical fictionalization of the author’s youth in Japanese occupied Manchuria. Though not a traditional autobiography, the author tells his own story through the eyes of a nameless young man. The story takes place between 1932 and 1945. The young man grows and changes from the start of the novel to the end and meditates on the nature of war, family, duty and education among other things. However, the most important aspect of the novel is the way in which it portrays the Japanese occupation and the state of the main character’s family as a result of it.

We are alike, as popular minority sentiment went, because our parents came from the same place. That is why our hair is the same, why our eyes are the same. "See," as their attitude would tell me, "we have the same differences." Along with this, however, came questions asking why I did not speak Korean, read Korean, or write Korean. I was supposed to date only Korean boys, and basically, just act more Korean. Peer pressure allowed us to be American but only in terms of being Korean-American. We could listen to American pop music and appreciate western fashion, but we must never, ever forget that our parents came from another country, and we are Korean. This pressure to conform had me gagging more than the smell of putrid kimchee (the national Korean dish of pickled spicy cabbage). These things were hardly ever spoken out loud, however; they were only strongly suggested by silent approval or disapproval of our choices.

During the period of Imperial Japan Koreans suffered. Imperial Japan This period claim lots of Korean lives.

This passage from “My Innocent Uncle” written by Chae Manshik reveals to readers how the author viewed Japanese colonialism in Korea. First of all, “I” keeps using the word “scotchalism” through the story while his uncle always uses the word “socialism.” The author tells readers that “I” is half-educated unlike his well-educated uncle. “I” thinks that his uncle ought to make money and “scotchalism” is his worst enemy. However, according to “I,” scotchalism not only affects his uncle, but also "every Yi, Kim, and Pak of ‘en.” The author uses Japanese names in the story repeatedly, yet readers can find Korean names only in this passage. He even avoids the character “I”'s name intentionally. This would imply that Japan made Koreans abandon their

Jun-sang was one of the interviewed defectors and was the son of two relatively wealthy Japanese parents, which leads to an issue of equality in terms of class. In an attempt for North Korea to be the “true” Korea, they tried to remove any foreign influence. As a result, there was a lot of hatred against Japanese collaborators. Japanese Koreans that were prominent in society were purged, which perhaps meant being sent to the gulag (Demick 35). As a result, Jun-sang’s family is already at a disadvantage socially as they are forced to remain in the lower class to

Under the Black Umbrella tells the many captivating stories about the 35 years of Japanese occupation in Korea through both world wars. The memories are all from the perspective of Korean men and women who lived through some or all of it. Many of their stories and the history during that time are influenced by several factors, some of which include their location in Korea or surrounding areas and the government’s involvement in recording history. The Japanese were not all awful to the Koreans, since they were humans all the same, but they committed enough atrocities to have a bad reputation with the Koreans. In attempts to unify, North Koreans employed nationalism and ethnocentrism to fuel their way to become a strong nation again. South Koreans did not rally around such extreme ways and did not utilize their northern brethren’s methods of fear for power. Back then and now, globalization is a part of life and it should not be stifled. Nationalistic thinking will bring about more pain and suffering rather than just trying to coexist. Korea faced many hardships with the Japanese occupation. In recovery to their rule, issues arose when it came to accuracy in history, nationalism, ethnocentrism, and the different roles they all took between the north and the south.

So, if I make the fried Kim-chi with the Kim-chi from a market, it is just not tasty as much as the one that my mom made. Yet, however the taste of it, every time I eat Kim-chi, it reminds me of my mom’s caring for me and the fact that I am Korean. Because when she tried to make me eat Kim-chi, she always used to say like ‘oh, Koreans should eat Kim-chi.’ By that time, however, what she said did not really come across my mind. Since all the people around me were Korean, I did not really know what being Korea means. But now I am in America, and being ‘Korean’ becomes one of the unique characteristics that represent me.

“Today a schoolboy… tomorrow a soldier.”(116) When my name was Keoko by Linda Sue park is a book about a Korean family that live in korea and the Japanese have just taken over Korea. They are living in WW2 and under Japanese order and their life is changing everyday. Everyday Koreans are being dehumanized more and more and they can not do anything about it. The main theme of When My Name Was Keoko is courage.

The next nation that will be discussed is South Korea, whose legal tradition finds its origins from Japan, but is now becoming more American in nature due to increased globalization. Korea’s legal tradition was first established 4,300 ago when the Gojoseon dynasty created its own statutory law, heavily influenced by Confucianism and China’s legal system (SpringerLink and Yŏn 'guwŏn 2). (note that during the retelling of South Korea’s history, the nation will be referred to as Korea until the point at which it became separated into Northern and Southern territories). Korea maintained this particular legal tradition, and aspects of a uniquely Korean brand of Confucianism, until the 19th century. In 1894, the internally induced Kabo Reforms aimed to modernize the whole of Korea in terms of legal and administrative systems, culture, economy, and more (“Emergence of a Modern Society”). The Kabo Reforms resulted in a legal system that closely resembled Japan’s system, which followed a civil legal tradition that was heavily influenced by Germany. Korea’s transformation towards a Japanese civil law system was further intensified and completed when it became a colony of Japan in 1910. Following the defeat of Japan during World War Two, Korea gained its independence in 1945, only for the southern half of the nation to fall under American occupation until 1948, while the northern half was occupied by Soviet Russia (SpringerLink and Yŏn 'guwŏn 5). Now dubbed as South Korea, the

The Japanese saw the family celebrating and parting so they took away the sock girls and took down grandfathers tree, so he said he would never step a foot out side. "Every morning Mother cut a few branches and arranged them in his room" Choi 30 Because grandfather said he would never stand a foot outside, because the Japanese cut down his tree. The Russians made the Koreans go school and made the kids talk about their family but Sookan and Inchuun barely said anything."They encouraged us to talk about our families and tell what we talked about last night " Choi 111 It changed because she would not usually talk about her family, but now she has to lie about what they talked about every single night.

My return to Korea in the summer of 2001 was nothing short of a culture shock. I was in a country I thought I had learned by heart. It was the country I always rooted my identity and pride from. I wasn’t ready for the shock. I