The theme of Romans 5:1-5 Justification by Faith. When believers are justified and declared righteous, we have peace with God. Previously, we learned that the sinful nature of humankind provoked the wrath of God. Then Paul explained that the righteousness of God was needed. Additionally, through God’s grace, His righteousness was revealed to those who believed in Jesus Christ. Now Paul explains that through the death of Christ, believers find peace with God. Believers are no longer disobedient and God is no longer angry. Justification means believers are acquitted of guilt and have a right relationship with God. However, being in right relationship with God does not exempt us from suffering. Just as the grace of God is necessary for believers to be declared righteous, suffering is necessary to give us the strength to press on. Nevertheless, we can be sure that God is with us through our sufferings. Our sufferings give us strength and the glory of God helps us endure through the suffering.
Justified by Faith
Because of Adams fall, death and sin is a part of life. However, because God loved us He sent His son Jesus in our place and Jesus died for our sins. Romans 5 vv. 1-2 says, “Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ through whom we have obtained access” (Rom. 5:2 NRSV). When Jesus made the ultimate sacrifice for us, God discharged our sins and declared us righteous. According to Douglas Moo, “By
* Justification- God’s act of declaring and accepting a person as righteous in His sight. God pardons sinners who accept Christ and treats them as not guilty – just as if they had never sinned.
Romans 5:3-4 points out how suffering only grows us closer to Christ through a transformation of character and realization of the fact that our hope is in him no matter the circumstance.
Like children struggling to overcome the powerful tug of the ocean’s current, so humans were imprisoned by the unyielding tug of sin. The Son of Man’s cause was to save man from this paralyzing current. Jesus was even nailed to a rough tree and died on our behalf. The Bible states this, “But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). He valued our freedom with Him so much He was willing to die to secure it.
What Paul means by righteousness, justification, and faith has to deal with his view of the law versus his religious belief (Harris, 2014). For Paul, the law cannot compete with his faith even if it is well intentioned. The experience of Jesus’ crucifixion, which pays for people’s sin allowing them acceptance into the kingdom with God’s love, far surpasses the disposition of any law (Harris, 2014). Paul also reminds the Galatians to place their faith in his teachings, which will allow them acceptance into God’s kingdom as opposed to the law. Otherwise, Jesus would have died for nothing (Harris, 2014).
God gave men the free will to elect their own salvation. There is no sin until it is actually committed. Sin was now considered a voluntary act. It also consists of a change of heart, which revived the concept of limited atonement. Christ did not die for only a select few predestined elect, but for whosoever will accept God’s offer of salvation. Personal commitment also involved an active and useful Christian life in which individual action brings the kingdom closer.
He stood between "us" and God; and both the reproaches and the divine displeasure due to them, "met" on his sacred person, and produced the sorrows of the atonement - his bitter agony in the garden and on the cross. Jesus thus showed his love of God in being willing to bear the reproaches aimed at him; and his love to "men" in being willing to endure the sufferings necessary to atone for these very sins.“Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ”.Now may the God: Paul puts these words into the form of a prayer this demonstrates that he recognizes that this is a work that the Holy Spirit must do inside us. The God of patience: Our God is a God of patience. We are often in so much of a hurry, and God often seems to work too slowly for us. Often the purposes of God seem to be delayed but they always are fulfilled. God's delays are not His denials, and He has a loving purpose in every delay.That you may: The goal is to glorify the God and Father of our Lord Jesus
According to Christian worldview, one gain eternal life through faith in Jesus Christ (John 14:6). He who believes in Him will not perish, but receive an everlasting life. The sin that we owe cannot be paid by us because we are imperfect. We can do all the good deeds, good moral, pray everyday, go to church every Sunday, none of those will pay our sins that was created in the past. God loves us so much that He sent his only son to live among us that was crucified, died, and was buried for the salvation of our sins. Jesus Christ is our savior. Through Him our past, present, and future sins are
Suffering is often a direct result of sin, and therefore teaches obedience (Heb. 5:7-8; Ps. 107:17; 119:67, 71).
In Romans 5, v. 9 believers have been justified by the blood of Jesus and are saved through Jesus from God’s wrath. According to Xavier Leon-Dufour, “when believers are justified, our attachments to ourselves and our own glory is removed” (John 7:18 NRSV). Prior to Adam’s fall, humankind depended on God and were friends with God (Gen. 2). Although God created humankind in His own image and shared all His creations with us, Adam disobeyed God and broke the friendship. As a result, all humankind became enemies of God (Gen. 3). However, through the blood of Jesus, believers have been declared righteous and our justification has been completed. We are no longer God’s enemy and we are guaranteed salvation from God’s wrath. John Stott stated that, “Believers
Adams sin brought death to the entire human race, but the grace of Jesus Christ and God has led to grace.
DeVries argues, “It is not making ourselves righteous. It is not sanctification. It is not simply belonging to the Christian church because you profess Christ as Lord. Justification has to do with God as Judge. It is the declaration that you are free from guilt and condemnation in the sight of God. It is an anticipation of future judgment.” In his article “Justification: A Doctrine in Crisis,” Carl Henry asserts, “Justification is God’s declaration and implementation of his eternal will giving
If so, then justification by faith would be of no need or value but if
When Jesus died on the cross he was giving up his life for other people's sins and demonstrating the love of God. When Jesus rose again he proved that it was possible to overcome death and live with God for all eternity. Christians were freed from the burden of original sin if they followed Jesus' teaching and example and believed in him as the Son of God. Jesus said, 'I am the resurrection and the life. He who believes in me will live, even though he dies' - John 11:25-26.
God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic
The purpose of this thesis is to provide an understanding of the meaning of Soteriology and the relation to the Doctrine of Salvation and Grace (Free Grace). Soteriology is “the study of the doctrine of salvation.” Basically, the teaching of Soteriology is part of Systematic Theology.