The Theme Of Tradition In Shirley Jackson's The Lottery

Would you stone your neighborhood to death for the sake of tradition? Shirley Jackson wrote The Lottery in 1948 to tell a story about how savage people can be for tradition. The story is about a small town who has a yearly lottery and the winner gets stoned to death by their neighbors. The thought is that if you have a lottery, then you will have good crops that season. This short story tells the tale of poor Tessie Hutchinson who is stoned by her own town, her son helps too. In the short story The Lottery, Shirley Jackson argues that all people, regardless of how civilized they may seem, are capable of great evil by contrasting seemingly pleasant and relatable details of the town with the shocking barbarity of their tradition.

Tradition; it is the back bone of every culture and civilization. It is what keeps the beliefs, philosophies, and activities of societies alive, to be passed down from generation to generation. However not all traditions are practiced with pure intentions.  Some activities become so routine, people don’t know a life outside of them. Societies become so accustomed to “tradition” that they will participate in pastimes without  questioning the ethics or morals of the situation. Ultimately when tradition takes the place of a rationalizing mind the outcome can be incredibly dangerous. The role of tradition is an underlying theme in the short story The Lottery by Shirley Jackson, forcing readers to ask themselves “At what point do

Almost everyone has gone to a funeral before, and they have witnessed their loved ones passing on. For example, when you go to a funeral everything is dim, bitter, and depressing. In “The Lottery” the characters have a drawing of cards on who is going to die. In “The Lottery” Shirley Jackson uses descriptive language to show how the characters won’t change tradition even though it is inhumane.

A symbol of the lottery's ongoing legacy, the same box has been used for years. It was believed to be made from scraps of the original black box which fell apart through the course of its use. When the citizens are brought the idea that the box should be changed, the whole thing was let to pass. "Mr. Summers," the town's lottery official, "spoke frequently about making a new box, but no one liked to upset even as much as tradition as was represented by the black box." (Jackson 422) This illustrates the people are blind to the idea of even tampering with their sacred box. They have grown with the tradition and find discomfort in the idea of change. "Every year, after the lottery, Mr. Summers began talking about a new box, but every year the subject was allowed to fade off without anything's being done." (Jackson 422) With the keyword "allowed," it illustrates the people's reaction by ignorance. Every year the suggestion is made, and every year the suggestion is purposely disregarded for the sake that their tradition be unchanged. There is a sense that should the box be changed, so should the lottery and it's purpose. "Some places already quit lotteries," Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly, "Pack of young fools." (Jackson 425) This illustrates the beliefs of a majority. Old Man Warner being the oldest man in the town was looked upon

Everyone has their own way of solving problems; however, ritual is a form that people doing one thing in the same way. It defines as “the prescribed form of conducting a formal secular ceremony.” However if the meaning of ritual is mistaken, the consequence could be unpredictable." The Lottery" by Shirley Jackson gives us a lecture about a tortuous ritual. The story takes place in a small village with 300 citizens, they gather for a yearly lottery which everyone should participate. The story leads to a horrific ending by people forgetting the concept of ritual.

Traditions are widespread among many different people and cultures; It is an explanation for acting without thinking. Not all traditions are a good thing, though, and blindly following them can lead to harsh consequences. The villagers in a small town in “The Lottery” gather together annually to participate in this tradition, where one person in the town is randomly chosen in a drawing to be violently stoned to death by citizens. It has been around for seventy-seven years and everyone partakes in it. People always attend, showing the importance of tradition amongst the society. However, in the short story, “The Lottery,” Shirley Jackson uses many literary devices to show that traditions are not always meant to be followed.

The shabby black box symbolizes the deterioration of ritual itself. The original of the box loses long time ago, and no one is sure that the black present box actually makes from the original box’s pieces. This proves the ritual also loses and nobody in the village knows the real meaning of the ritual they are practicing every year. The villagers do not care about the box’s appearance; the color fades, and they put the box all in different places. The townspeople seem to take pride in the ritual of the lottery but the box that represents the ritual is not respected. They do not even think of replacing it. There is no good and logical reason for them to keep holding the lottery because the lottery itself has lost the meaning long time ago, and the only thing left is cruelty. In one of the paragraphs, the narrator tells how the townspeople talk about the official of the lottery, “some people believed that the official of the lottery used to stand just so when he said or sang it, others believed that he was supposed to walk among the people, but years and years ago this part of the ritual had been allowed to lapse. There had been, also, a ritual salute, which the official of the lottery had had to use in addressing each person who came up to draw from the box, but this also had changed with time, until now it was felt necessary only for the official to speak to each person approaching” (257). The lottery really changed with time. The townspeople changed few things because they believe those things are no longer necessary and needed. However, the brutal ritual is the one they should discard but they keep holding it. In another paragraph, the narrator says, “Because so much of the ritual had been forgotten or discarded, Mr. Summers had been successful in having slips of paper substituted for the chips of wood that had been used for generation” (256-257). The story’s third person point of view is successful proving that although lots of the rituals, songs, salute, the black box and wood chips of the lottery have been changed, forgotten or discarded over times, the townspeople still hold the cruel ritual firmly without logical reason. They have no idea what rules they should follow and which should be discarded. This

Shirley Jackson (1916-1965) was an American writer from upstate New York who published over 60 literary works and raised to four children; she published her most famous story, “The Lottery,” in 1948 (Kellman 1213). After her death, New Historicism developed as a form of literary criticism focusing on viewing works based on the important events and societal factors during the time it was written and published. It also seeks to understand aspects of society through the literary works it produces (Brizee). With an agrarian village setting, “The Lottery” is an exceptional story to understand societal conditions through New Historicism analysis because it draws parallels to Jackson’s life through its descriptions of gender roles, family units, and cultural traditions similar to those of American society following World War II.

there is quiet conversation between friends. Mr. Summers, who runs the lottery, arrives with a black box. The original box was lost many years ago, even before Old Man Warner, the oldest person in the village, can remember. Each year Mr. Summers suggests that they make a new box, but no one is willing to go against tradition. The people were willing to use slips of paper instead of woodchips as markers, as the village had grown too large for the wood chips to fit in the box. A list of all the families and households in the village is made, and several matters of who will draw for each family are decided. Mr. Summers is sworn in as the official of the lottery in a specific ceremony. Some people remember that there used to be a song and salute as part of the ceremony, but these are no longer performed. Tessie Hutchinson arrives in the square late because she has forgotten what day it was. She joins her husband and children before the lottery can begin. Mr. Summers explains the lottery’s rules: each family will be called up to the box and draw a slip of paper. One of the villagers tells Old Man Warner that the people of a nearby village are thinking about ending the lottery. Old Man Warner laughs at the idea. He believes that giving up the lottery would cause nothing but trouble, and a loss of civilized behavior. A woman responds that some places have already given up the lottery. Everyone finishes drawing, and each

Stephen L. Carter, an American law professor at Yale University said, “When you shoot someone who is fleeing, it's not self-defense. It's an execution.” In Shirley Jackson’s “The Lottery”, townspeople randomly persecute their peers. Victims of the strange tradition are guilty of no transgression other than having drawn a marked slip of paper from a box. The villagers turned against the victim without hesitation; the instant that Tessie Hutchinson chose the marked slip of paper, she lost her identity as a popular housewife and became prey. Tessie’s closest friends and family eagerly participated in the killing with as much enthusiasm as everyone else. Jackson mislead the audience by portraying a false sense of community and proved that

In Shirley Jackson’s short story, “The Lottery”, it can be very dangerous to follow traditions blindly without knowing about the horrible consequences. When one follows traditions and laws and never questions or seeks to understand the reason for them, the inevitable outcome often brings sorrow. Indeed blind devotion to complying with rules that destroys the human spirit by removing choice, and continuing rituals with dark consequences, and punishing anyone who objects to following tradition. Complying with rules that helps lead to destroying the human spirit is dangerous because individuals should always have the choice to follow those rules. The blind devotion of the village participating in the town’s yearly lottery is the clear example why all rules aren’t always positive. Rituals can be looked upon as positive but they also can have a negative connotation when they lead to dangerous consequences. The village in the story has a ritual every year to hold a lottery, where the winner is stoned to death and this is a clear example how a ritual can be viewed negatively. Traditions are beliefs passed down between generations of a family or culture. They are things we do by choice because they are enjoyable and meaningful for the people involved. Traditions in the story have a dark side to it because the tradition in this village is to kill one of members of the village using a lottery system. The dark side of “The Lottery”, is substantial with many down falls of

Shirley Jackson's story, The Lottery is about a group of towns people who meet every year on the 27th of June. On this day a stoning takes place, as it washes away the sins of everyone that lived in the village. However, should the tradition of the stoning be changed when it becomes your time?

In “The Lottery” Shirley Jackson Shows a lot of attention to the details that give you imagery of what is happening. The black box is a good example of her attention to details that puts a very depicted image into the reader's mind. While she is describing the black box she tells about how old the box is, older than old man warner who has been around for 77 lotterys. When Jackson introduces the box she talks about how the tradition was built in the box and how they thought that the old box that had been lost long ago was built into the new box. Jackson also touches on the fact that Mr. Joe Summers, who runs the lottery, tries to convince the town residents to build a new box, but the residents are so stuck up in the tradition that they will not even consider. When Jackson Describes the box she says,”The black box grew shabbier each year: by now it was no longer completely black but splintered badly along one side to show the original wood color, and in some places faded or stained.”, this goes to show that many of the residents take this box as the way the lottery will always stay in tradition. Another way that Jackson shows her great use of details and imagery is in her account of the events that she describes. “The morning of June 27th was clear and sunny, with the fresh warmth of a full-summer day; the flowers were blossoming profusely and the grass was richly green. The people of the village began to gather in the square, between the post office and the bank, around ten o'clock; in some towns there were so many people that the lottery took two days and had to be started on June 2th. but in this village, where there were only about three hundred people, the whole

Shirley Jackson?s insights and observations about society are reflected in her shocking and disturbing short story The Lottery. Jackson reveals two general attitudes in this story: first is the shocking tendency for societies to select a scapegoat and second is the idea that communities are victims of social tradition and rituals.

The black box had been around ever since the town first started. Throughout time the box began to decay and become more fragile. Ms.Summer was the only person to put attention on this matter. "Mr. Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box”(Shirley 128). This quote shows how dedicated the villagers were to the lottery. They believed that tradition should not be changed. This is similar to me in my personal life. During new years we have a special pot that I made when I was younger to cook potato. Never do we use a different pot no matter how old and banged up it