The Themes Of Passion In Radha Krishna's The Circle Of Reason

Money— sweeter than honey but oh so destructive. It facilitates a man’s life, while a lack of it imprisons him in the streets of penury. It raises his social status, while an absence of it leaves him unnoticed. It gives him an aura of superiority and importance among others, while a deficiency of it makes him worthless in society’s eyes. Considering these two roads, most do not take more than a second to decide to chase riches.

“They wept together, for the things they now knew.”(104) The last sentence of the first story in Interpreter of Maladies, reveals the cruelty of the elapsed romance in a marriage. In the two collections, A Temporary Matter and The Third and Final Continent, Jhumpa Lahiri demonstrates that a marriage can be either uplifting or discouraging depends on the mindset held by the couple and the strength of human bonding. Lahiri emphasizes the significance of mindset and human bondings through the ending of the two stories. The endings of the two stories are polar opposite : In A Temporary Matter, Shukumar and Shobha weeps for the termination of their relationship; The Third and Final Continent, by contrast, the protagonist(MIT) enjoys a fairytale-like

In William Hazlitt’s essay, “On The Want Of Money,” discloses that although a life with money is not as desirable as expected, as in the cliche, “money can’t buy happiness,” lives without money, are too, void of livelihood and purpose, but plump with seclusion. Just as a flower is not able to bloom without proper nutrients, one will not be able to prosper without money. However, over watered plants are not fragrant, just as the wealth consumed are not well. In the mentioned excerpt, Hazlitt allows the reader to seep into the gloom that affects the wealthy and the financially destitute, with despondent diction, to instill the atrocity of his belief. Through the use of these rhetorical devices, Hazlitt establishes the concept that those who

“The people of the village disliked the fact that we always had plenty of money to pay for whatever we wanted…I knew they talked about the money hidden in our house, as though it were great heaps of golden coins…there were plenty of rotting hearts in the village coveting our heaps of golden coins…but they were afraid of

In “On the Want of Money”, a 19th century text, William Hazzlit presents a strong position on the role of currency in society and the ironic relationship between man and his status through use of rhetoric; such as but not limited to syntax, repetition, and imagery. In doing so, Hazzlit strengthens his argument and gives more weight to his claims that support the idea that in possession of money and lack thereof man is miserable in his ways. Ownership leaves man alienated from friends and family, to be commemorated by a lonely, seldom frequented monument of massive proportions. Austerity dictates lives, limiting those in pursuit of wealth to a constant, consuming search. In summation, the concept of money is hopeless

Money is the life force of all of society. In every aspect, money determines the value of good, services, and even people’s lives. As we breathe air to function, society relies on finances to function. And if society, the unity of humanity, relies on money, than the leaders of society want to limit and control it to withhold their power over humanity. They do this by limiting what can be bought and sold, while also controlling how much different things cost. These limitations allow our leaders to control our money and, through that, our value and influence to society.

The writer emphasizes that owning property does not make life easier nor brings one any “joy and festivity” if one do not know how to use and share it wisely: “lost sleep”, “ill”, “miserable”, “stingy”. Capitalizing Avarice, the writer refer to Avarice as a dangerous goddess who traps fools in her maze of wealth, let them honor her as “their sovereign lady and wet nurse”, but betrays them, leaves them “drunk” and “intoxicated” and “driven to disgrace themselves”. While hating those fools, the writer is seriously concerned and cry :”O greedy people, alas! alas!”. He repeatedly refer to the “locked away” wealth as “disgrace”, “shame”, and even a dirty substance: “dung”. Comparing unused wealth and dung, he further devalues property: “at least dung enriches the soils”, while greedy men “abuse this earthy life” and “enclosed their courts with shame forever”. Dung is often referred to as dirty and worthless, yet it has a function that benefits the planet, while wealth, often related to luxuriousness and enjoyment, neither brings comfort to its owner nor influence the world positively at all.

Passion. The word in itself provokes zeal, and saying it brings about thoughts of perseverance and enthusiasm. The definition of the word passion describes it as a “ strong and barely controllable emotion.” This emotion commonly presents itself in the case of affection, politics, and religion. Multiple representatives of passion become apparent in the characters of “The Chosen”, by Chaim Potok. By the definition of religious passion, Reb Saunders, David Malter, and Danny Saunders all strongly embody this emotion.

We are all aware of the facts – that materiality is unsustainable; that consumption is overwhelming; that economic gain is all pervasive. Yet we favour ignorance. Time has caught up with us and the self-interested ideals that once held our society together are no longer durable. This has produced a gap, but nothing palpable to replace it with. Hence individuals like you and I must resort to other avenues of fulfilment.

The World State is a unified government that operates a command economy in which trade, production and pricing are controlled by the government. The standard principal is mass production for mass consumption. In order to enhance consumption and have a strong economy, people are encouraged to throw away old or damaged possessions and buy new ones. A poignant quote is "The more stitches the less riches" This speaks directly to consumerism, the more a person repairs their belongings, the less they will buy. This would result in less money for the economic structure of society. Creating consumption is one of the chief goals of government because consumption keeps lower castes employed with no time on their hands for unsavory

In this essay I am going to compare the main characteristics of the two most important characters of this book. They were both born in Afghanistan but each of them was raised by totally different families. In spite of not having the same social background after several years they meet one another and live together, as wives of their strict husband Rasheed who refuses modern rights for women.

The nineteenth century writer, William Hazlitt, writes of his opinion on money in his essay, “On the Want of Money.” Hazlitt’s purpose is to create a vivid picture of what living without money is like. He establishes a harsh tone in order to persuade his readers to believe that life without money is miserable. Hazlitt uses diction to support his assertion that a life without money is worthless. When he writes, “Literally and truly, one cannot get on well in the world without money(Hazlitt, lines 1-2),” he emphasizes his statement by using words that have nearly the same definition.

This essay focuses on the theme of forbidden love, The God of Small Things written by Arundhati Roy. This novel explores love and how love can’t be ignored when confronted with social boundaries. The novel examines how conventional society seeks to destroy true love as this novel is constantly connected to loss, death and sadness. This essay will explore the theme of forbidden love, by discussing and analysing Ammu and Velutha's love that is forbidden because of the ‘Love Laws’ in relation to the caste system which results in Velutha’s death. It is evident that forbidden love negatively impacts and influences other characters, such as Estha and Rahel, which results in Estha and Rahel’s incestuous encounter.

This essay is going to address what money means and its relation to inequality in society.

India, a developing country which has shown great economic growth in the last 50 years. Though it has many struggles to still overcome, it is on a straight path to becoming a world power. In Aravind Adiga’s “The White Tiger” it shows a somewhat of a grim picture for India. As its main character struggles to break free from his ‘Roster coop’ which is the indian caste system. Balram seemed to stop at nothing to get out from these lower levels, that he was born into. He eventually accomplishes his goal through his entrepreneurship spirit, however this leads him to unlawful and very corrupt way of life. Balram knows the only true way to break out of the caste system and rise above everyone else, is to make money. Money is one of the major themes