The Theory Of Consciousness And The Body

The study of consciousness in modern day psychology is becoming increasingly difficult to explain. In the early days of consciousness studies it may have been explained as our experience or awareness (Blackmore, 2010). However, over a number of years, there have been many psychologists who have contributed many important theories towards the explanation of how consciousness works, and its initial existence. As Chalmers states: “There is nothing that we know more intimately than conscious experience, but there is nothing harder to explain” (Chalmers, 1995 p.200). Being one of the leading philosophers in consciousness, David Chalmers introduced the idea of the Hard Problem in 1994. Chalmers defined the hard problem as: “The questions of how physical processes in the brain give rise to subjective experience” (Chalmers, 1995 p.63). Chalmers suggested that he found it difficult to understand how a small mass of grey matter such as the brain could produce conscious experience. These ideas of a ‘hard problem’ in consciousness were rejected by a number of theorists, which will be discussed later in the essay. Another idea which Chalmers has put forward is the zombie. A zombie, according to Chalmers is a being identical to you and I, speaks like you, acts like you, but is not conscious (Blackmore, 2010). A zombie contains no qualia (a physical conscious experience). The idea of the zombie put forward by Chalmers is extremely important in the explanation of consciousness and has been

Numerous factors determine when and why you feel tired, full of energy, and hungry. A person's state of consciousness and awareness varies throughout the day and depends on a person's activity, environment, and time clock.

In the wake of slavery, the black body is constantly under attack. The hold co-exists within the wake of slavery. According to Christina Sharpe, college professor, author of In the Wake on Blackness and Being, (2016) “The wake; a state of wakefulness and a state of consciousness” (pg. 5). Being in the wake of slavery means one still faces the negative effects it and is aware of the negative affects it has on the black community. The hold co-exists in the wake of slavery and the black body is inhibited by this hold. Sharpe defines the hold as, “A large space in the lower part of a aircraft in which cargo is stowed (of a ship or aircraft); keep or detain (someone)” (p. 68). In the hold, the black body has been introduced, taught, ingrained and continues this idea of the language of violence. Through the actual hold of the ship during the Middle Passage, to the perception of blacks which also holds the black body, and to the engrained idea of the “masculine black body” which keeps queer black bodies in their own hold. In this paper, I will examine the intersectionality of blackness and queerness which is being held in the wake of slavery.

The fascination with consciousness dates back to the time of Plato and Descartes. Since those times the term “consciousness” has spurned controversy in many scientific fields, including the fields of biology, psychology, and neuroscience. However, with the recent advancements in brain imaging technologies, such as functional magnetic resonance imaging (fMRI) and electroencephalography (EEG), human consciousness has shifted from being a subjective, abstract idea into being a observable scientific phenomenon. As neuroimaging capabilities progress, the public interest in consciousness also grows.

Daniel Bor, a psychological researcher, and author, wrote an article titled “When Do We Become Truly Conscious” published on September 4, 2012 and in this article he discusses the idea of consciousness. Through use of deductive reasoning Bor refers to early opinions viewing consciousness as magic and discusses the science behind demystifying consciousness. Bor also discusses the ethical arguments behind learning for about consciousness. Bor also lists some of the emotional arguments centered on human awareness. Bor’s use of rhetorical strategies is designed to state his opinion in a simple and easily read way.

My own theory of consciousness is a state of awareness of self. It has been said that this awareness stems from arousal. Consciousness, to me, is entirely internal. We experience the external world, but only through our senses. Dehaene and Naccache (2001) explain that neuroscience is beginning to investigate and understand the "neural underpinnings of consciousness." Thus, consciousness is something that we experience via our own bodies. However, there is an implied separation between experience and consciousness. Animals and plants also have mechanisms for interacting with the world, but they do not appear to have the same neural underpinnings that them to interpret the world with the same awareness that humans have. We, however, not only experience the external world, but we are aware of that experience.

The issue of the origins of consciousness has been a problem that has philosophers and scientists alike, puzzled for years. Is it a matter of science? Can it be explained through neurobiological processes or is it just something that simply cannot be reduced to words? Rene Descartes had struggled to explain this problem through his idea of substance dualism. This idea states that the mind and body are of two separate worlds, the physical world and the mental world. He then goes on by describing himself as a “thinking thing” and questions the existence with the mind and body thus bringing the questions of the material and the immaterial. From this sprouts the mind-body problem, the connection between mental phenomena and the physical world on which the mind depends. In this philosophical essay, I will question whether the mind and body coexist or if they are two separate entities that make us who we are.

Consciousness refers to an individual’s self-awareness, both internally and external stimulus which include your unique thoughts, memories, feelings, sensations and environment. Your consciousness can constantly change from one conscious to another. The constant change in consciousness can also be referred to as “stream of conscious”. Awareness- its mechanism and function has

Thesis: The mind-body problem arises because of the lack of evidence when looking for a specific explanation of the interaction of mental and physical states, and the origin and even existence of them.

For years, philosophers have debated the mind-body problem, the issue of what mental phenomena are and how they relate to the physical world. Philosopher Descartes believed in substance dualism, the belief that the mind and the body are two different things. In this essay, I will examine Descartes’ substance dualism theory. First, I will review Descartes’s theory and reasons that support it. Then, I will review objections with Descartes’s argument. After that, I will imagine how Descartes would respond to these objections. Finally, I will conclude with an overall assessment.

Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.

Consciousness is your awakened state of mind in which you are cognizant of and are able to distinguish between realities while also being preemptive to one’s thoughts, emotions, and feelings through the establishment of the fundamental aspect of student-object relationships in which one is not only aware and mindful of his surroundings, but oneself as well at any given moment as the present renders sentiments of familiarity, presumably rectifying preconceived notions that consciousness is merely an illusion and is rather more so a universal force and a collective body of existence and self-realization.

In this article, the author, Steven Pinker explores what consciousness means and how it works in the human brain. He begins by presenting the case of a woman that has slipped into a vegetative state after experiencing a car crash. Pinker cites British and Belgian scientists that observed her blood flow patterns using an MRI type machine while speaking to her and asking her to imagine a variety of scenarios. The patient’s brain understood what was being said to her and correlating parts of her brain lit up like one would expect from a healthy conscious person. The author asks ethics questions regarding what its like to experience unresponsiveness. Consciousness is not based on one’s ability

Consciousness allows a person to recognize their existence, and subsequently, to form their essence. The

The mind-body problem in philosophy discusses the relationship between consciousness and the brain. Historically, responses have fallen into two categories: Dualism (referring to a discrete distinction between mind and matter) and Monism (referring to the notion that mind and body are aspects of the same of entity). For centuries philosophers have hotly debated solutions to the mind-body problem through philosophical reasoning and rational. However in the 20th century, philosophers have begun to turn to science in an attempt to decipher a solution. For example, the concept of rationality in the mind-body problem has been addressed by psychology as well as making parallels to computer science. Furthermore, recently several Journals have been generated in order to discuss consciousness. However, applying science to the intentionality component of the mind-body problem has not been widely attempted. This may come as a surprise considering intentionality may be one of the most fundamental aspects. The reason for intentionality being so crucial is a result of rationality only existing among intentional states, as well as consciousness may be simply an intentional occurrence. Thus, applying scientific theory rather than philosophical reasoning may result in significant progression in the mind-body problem. Thus far, the most widely agreed upon explanation for intentionality involves the concept that our minds encompass mental representations. That is, we are capable of expressing