In the world of philosophy, the ideas of both morality and justice have their place amongst the ideas and theories that philosophers hold. The term “morality”, which is typically used to describe a code of conduct put in place by society with regard to having good character and doing the “right” thing as opposed to doing the “wrong” thing. The idea of morality is unique in that the ways that society places such an importance on in distinguishing between right and wrong, such as the law or etiquette, are detached from typical moral standards. Another interesting point surrounding the idea of morality is that one would assume justice is always moral, but as Thomas Nagel points out, this may not always be the case. With this in mind, I will assess Nagel’s argument that it is fair to tax those who are wealthier, more talented, luckier, etc. in order to reduce inequalities by redistributing taxes to those less fortunate. Nagel presents many examples of how what is morally right and wrong does not always coincide with the rules and laws set forth. One of theses examples includes the idea that even though segregation was at one point a law, it still was not morally right (Nagel 1987, 59). As the law is often based off of moral conduct, the law is often challenged and eventually changed on the basis of morality (Bernard 1). Though it is typically considered less important, the rules of etiquette are sometimes related to that of morality. Etiquette involves rules such as how people
The concept of justice is something that helps to guide most individuals in that they believe in this concept to make a loss better. Many individuals will see law enforcement agencies, especially the officers that work for an agency, to be the tool that will be used to garner their justice. Kohlberg’s stages of moral development theory can help to explain criminal behavior in that a criminal that acts out for a particular reason will not be able to understand the stages that are beyond the one that they are in, such as only being interested in pleasing themselves. Using this information, a plan of deterrence can be made for criminals and arrive at justice for the victims and their families involved.
Many of the most important aspects of and decisions about social organization hinge on an individual or society’s conception of justice. Because this conception of justice has tremendous influence over the way societies are structured, political theorists interested in understanding and improving society place great importance on understanding and articulating the nature of justice. While most of the political theorists we have read in class have proposed definitions of justice, none of them sufficiently incorporate the many dimensions of justice while remaining specific enough to allow for relatively consistent distinctions between the just and unjust. To balance these competing demands, I propose that justice is the impartial ordering of
This paper is a review of the book, Reviving Evangelical Ethics: The Promises and Pitfalls of Classic Models of Morality by Wyndy Corbin Reuschling. This book addresses the misconceptions of Christian ethics and why it needs to be revived. Reuschling writes as a Christian social ethicist who understand the language, the communities, the commitments, and the moral and spiritual practices valued in evangelicalism.
After reading many moral theories online, anyone could be left wondering what to believe. In the final chapter 13 from “The Elements of Moral Philosophy”, James Rachels outlined what he thought would be a satisfactory ethical theory.
In the Groundwork of the Metaphysics of Morals by Emmanuel Kant, we are presented with this conception of Kant’s called “the Form of Law.” With the discussion of the Form of Law, we will also come to encounter both moral law and the categorical imperative. Kant’s notion of the Form of Law, we will later see has a great deal of significance within the Groundwork of the Metaphysics of Morals. Within the discussion of the Form of Law’s significance in the Groundwork of the Metaphysics of Morals, Kant also provides us with a response to a claim offered by David Hume. Also, provided in this paper will be both a discussion of correctness of action and the normative requirement. In this paper, I will present Kant’s conception of the Form of Law, as well as its significance in the Groundwork of the Metaphysics of Morals, and finally I will conclude the paper by evaluating this analysis of the structure of correctness in action and the normatively required.
In this essay I will assess and evaluate Mill’s concept of justice through the principles of utility. I will argue to defend Mill’s attempt to reconcile justice with the utilitarian principles he has explained by first summarizing these concepts and by proving utility.
My first memory I have of being introduced to the concept of ethics was when I was about 9 years old. I was a huge fan of the television show Saved by the Bell and I vividly remember one Saturday morning waking up and watching an episode in which the main character, Zack Morris, enrolls in an ethics class. Any true fan of the show, like I most certainly was, could recognize the irony in that situation. Zack Morris, resident cool-guy, prankster and menace, contemplating what qualifies as ethical and unethical. Only now, after having more experience with ethical frameworks do I truly appreciate and fully understand not only why I enjoyed the TV show, but also my fascination with Zack Morris. As he listened to his professor discuss the quandaries
Virtue Ethics is a theory of morality. It only takes into account the individuals themselves when distinguishing morality. As defined in the Stanford Encyclopedia of Philosophy, Virtue Ethics is the theory that “emphasizes the virtues, or moral character, in contrast to the approach which emphasizes duties or rules (deontology) or that which emphasizes the consequences of actions (consequentialism).” It is because of it’s seemingly “rule less” structure that the theory has shown appeal. Virtue ethics places the emphasis on the type of person performing the action as oppose to action itself. This leaves room for the importance of character and a greater emphasis on the intentions of the person rather than the consequences or rules as above stated. This also means that people can learn to improve their moral life by becoming more virtuous. Those in oppose to Virtue Ethics argue that the rules of deontology and consequentialism provide the rigid action guidance lacking in v-ethics and because of this, what is “right” or “good” is’ obliviously’ more clearly defined. Without clarity in what is right/good, how can we know what is more virtuous of a decision? In this paper is will refute the objections to virtue ethics stating that virtue ethics, (1.) Does not specify what the “right action” is and (2.) Does not provide action guidance.
In James Rachels’ book, The Elements of Moral Philosophy, he expresses ideas within the concluding chapter, “What Would a Satisfactory Moral Theory be like?” that lay an silhouette of every moral approach we have discussed so far and compounding it into a final discussion with a couple of final contentions towards a comprehensive understanding of morality and the approaches we can make as moral guides to make decisions that are virtuous for each class without exception. Rachels’ gives thoughtful perspective on all subjects that we have learned about and makes final accumulations for the way we can decide to use these for our own benefit. While then expressing the virtues we must value for ourselves to have a best plan, and the ways our choices can help others in a positive aspect.
At eighteenth century, the cost of increasing development of capitalism is anomie: people chasing material life insanely even sacrifice others’ benefits. Because of this, Adam Smith, a successful philosopher and economist, released that the original morality principle was not suitable for that society anymore, and it needed to build another new theory system to suit the developing society. He wrote two masterpieces that proposed his ideas: The Theory of Moral Sentiments, which discusses the human development by analysing the human emotion, and The Wealth of Nations, which summarises the development of capitalism and it is also a foundation for today’s economy. This essay will analyse the self-interest, plays as a motivator role in morality and economy field, and benefits the development in that society. Moreover, will suggest some limitations of Smith’s idea.
Human beings have strived to find ways in which they can enhance their coexistence within the societies where they live. Peace and tranquility are may be rare if structures are not put in place to help control delinquent behaviors that are likely to be shown where different people from various social and cultural backgrounds exist. Crime and delinquency threaten humans’ existence. Certain behaviors are abhorred by various societies because they threaten the lives of humans and contribute to the social disorder. However, this does not mean they do not occur. Murder, for instance, is a criminal behavior that is socially condemned in every society across the globe. The need to control such gross crimes has grown especially with the increasing prevalence as witnessed in most parts of the world. Researchers have gone out to study and understand why humans exhibit certain behaviors particularly those that are criminal in nature and ways in which they can best be controlled. Through research, theories have been presented to describe and account for why certain behaviors are shown and how these criminal tendencies can influence human life (Kittay & Meyers, 2007). Among the individuals who have been keen in observing human behavior as they relate to their environment is Kohlberg. His interest has particularly revolved around morality. Just as other theorists like Piaget has tried giving an account of human behavior through
The following section of this study will dissect the two opposing tax systems and analyze them through the lenses of two major ethical theories, Universalism, and Rawls’ Distributive Justice Theory. Both theories will discuss the three ethical questions presented in the beginning of this paper and present which theory most closely aligns to the principles of each theory.
Moral theories can help justify the decisions that are made. Each theory has separate viewpoints in which other theories borrow elements from. Moral theories attempt to explain what it is that makes some actions right and others wrong. These are then used as a guide to making choices. They operate at a more general level than moral or legal principles and rules. The four main groups that one should be aware of are: Utilitarian, Kantian, Aristotelian and Feminist.
It would be easy to justify killing a zombie if I was laying on the ground with a zombie on top of me with its hand just inches away from reaching my face. While looking into its eyes and seeing the only thing on its minds is the desire to tear my face off to get to my delicious brains. However, is it as easy to justifying killing a zombie when it is not harming you? I believe that looking into my mother’s undead eyes as she is chained up in some barn could not be much better than ending her life. It is not ethical to keep a person dead or alive locked up in a barn with no way to escape. I believe that if my family were transformed into zombies I would have no moral obligations towards them.
Utilitarianism is the belief that a moral act is the one that help the greatest number. PharmaCARE actions with the respect of the indigenous people of Colberia would be ethical because of the marketing slogan “We CARE about YOUR health” and We CARE about YOUR world. Although PharmaCARE offer free and discounted prescription drugs to low-income consumer, free healthcare education and scholarship. PharmaCARE believe that their moral actions were to save and enhance millions of lives in the African nation of Colberia and around the world.