The Theory System Of The Term ' Self Extended '

Humans struggle their entire lives to find affection that satisfies them. We assign this affection to objects that we obtain throughout our lives. An engagement ring, for example, is a large meaning attached to a small object. While it still has quite a high expense, women care more about the man who it’s from than the store, well, hopefully. In Akiko Busch’s story The Uncommon Life of Common Objects, she explores the objects her two sons, and people in general, become attached to over time. There’s a certain box she brings up and says “Sometimes the little box had value, sometimes it had none, and its worth seemed to come and go, by pure chance” (1). She discusses why certain things are worth more than others and why certain things have more

Ownership is the act and state of having something in control or possession. Aristotle claims that owning tangible objects help to build moral character, while Jean-Paul Sartre proposes that ownership extends beyond to include intangible things such as skill or knowledge. Different objects can have varying effects on the development of self identity, leading us to who we grow as a person. A sense of self can be a reflection to what we own, whether it is a tangible or not. Ownership of intangible and tangible objects play a vital role for the growth of self identity, as it teaches crucial morals in life to develop personal character.

The relationship between our identities and possessions remains on going. In fact, Joan Kron elaborates on that matter in her essay The Semiotics of Home Décor and mentions how we barely know what is actually beyond our home décor and possessions (74). Kron argues that our possessions and home décor grants us with various aims that cater to our human needs “Our possessions give us a sense of security and stability. They make us feel in control…we use things to compete.” (75). Also, Kron talks about status and how its vitality is depicted through our possessions. Something as simple as the price tag, the originality and rareness of the object and its competence can say something about our status. With this in mind, Kron asserts that “Some objects

Anywhere in the world, someone acquires something, whether it be money, a car, or even an idea. We can “own” many intangible and tangible items in life, but how does ownership relate to a sense of self? This question has been constantly answered for centuries through intelligent people like Plato, Aristotle, and Jean-Paul Sartre. However, the question has received no agreeable answer. In the end, people will agree that there is a strong and positive relationship between ownership and a sense of self because the things you own will define and develop who you are positively by exhibiting what you like, what you can and cannot do, and in the end, characterizes you, as long as you use the items you own properly.

The concept of personal identity or personhood is a very complex area of philosophy that challenges our most basic understandings of mind and matter. Philosophers have generally settled into either the school of mind, or consciousness, and the school of body. As our ability to study the mind grows, through developments in psychology and neurology, consciousness-based theories have come to dominate the discussion of personal identity and body-based theories appear simplistic and even primitive. Thesis: Catriona Mackenzie, however, compels the field to make a renewed examination of the body by pointing out that the body is the very apparatus by which the self interacts with world, thereby shaping all of the experiences which constitute memory and consciousness.

Who you are is not defined by what you own, therefore owning objects is not detrimental to one's character and the development of a clear sense of self. However, just because objects are not essential does not mean that ownership of the tangible is taboo. Ideally, you should not be overwhelmed by objects or let them define in, but instead cherish the things that mean the most to you, but do not be tied down to meaningless things because what you own or don't own doesn't characterize your true self. What defines me are intangible ideas which include my core values, my beliefs, my knowledge, my true character, my personal experience and how I contribute and what I give to my community.

Ownership exists between the tangible and the intangible; while owning objects often devolve into unhappiness and heighten a dangerous materialistic outlook, ownership of the intangible promotes and builds a concrete, upright moral character. The pursuit of tangible ownership inevitably leads to a precarious path of dissatisfaction and misery. While the attainment of material goods may have benefits, it quickly devolves into a twisted desire that spurs the growth of emotions such as greed; this appears mainly when the ownership of tangible items defines a person’s status and gives people a sense of worthiness. At this point, people define themselves with their possessions of the number of flashy cars and extravagant mansions they own rather than relying on their own personality.

Now, let’s be honest. Kids living in this generation can’t stand not owning things that they want. That is not all that surprising as it can be proven through the essay, “The Tyranny of Things” by Woodbridge Morris. Woodbridge Morris proves the point that over consuming can lead to addiction and that addiction can change people’s everything. The author, Woodbridge Morris, builds an argument to persuade her readers that possessions are oppressive through examples, reasoning, and experiences.

Consequently, we can make different kinds of promotion and advertisement. Singles can be attracted by the convenience and crisp taste; young parents by life quality.

“In addition, people who hoard exhibit strong emotional attachments to possessions, and beliefs that reinforce acquiring and keeping items. These beliefs include unrealistic assumptions about the need to remember important information, avoid wasting objects, responsibility for possessions, and anthropomorphizing objects (magical thinking

Marketing has become more and more important, especially as the purposes of marketing expanded into performing marketing researches. Through marketing researches, it is asserted that marketing starts with a real customer need. Classic marketing, has, nonetheless, focused on making the need that will draw customers, and this stresses the advertising power of marketing (Woodall 2007, p.1284). This is also called the sales concept of marketing (Woodall 2007, p.1285). An example is how advertising lures people into buying a brand, because of the

Objects have a powerful influence in our lives. Upon looking around at all my possessions, one pair of antique Everlasting leather boxing gloves, sewn with black thread, with half a glove torn off, brought back a memory in which changed the way people viewed me.

Possession of the Forms implies and involves an emotional bond, combined with those activities characteristic of love and friendship. We are connected with such worthwhile and valuable possessions, as the Forms, through emotional engagement and intellectual understanding. It is this that informs and enhances the value of the agent's life, and the moral life in particular [14].

“When an individual enters the presence of others, they commonly seek to acquire
information about him or to bring into play information about him already possessed. They
will be interested in his general socio-economic status, his conception of self, his attitude
towards them, his competence, his trustworthiness, etc. Although some of this information is
sought as an end in itself, there are usually quite practical reasons for acquiring it. Information
about the individual helps to define the situation, enabling others to know in advance what he
will expect of them and what they may expect of him. Informed in these ways, the others will
know

Advertising is a persuasive communication attempt to change or reinforce one’s prior attitude that is predictable of future behavior. We are not born with the attitudes for which we hold toward various things in our environment. Instead, we learn our feelings of favorability or unfavorability through information about the object through advertising or direct experience with the object, or some combination of the two. Furthermore, the main aim of advertising is to ‘persuade’ to consumer in order to generate new markets for production.