The Third Book Of The Courtier Analysis

Giovanni and Lusanna by Gene Brucker is an organized depiction of the two Florentine lovers, Giovanni della Casa and his lover Lusanna. The story of these two lovers begin on their secret 12 year affair, but ends in calamity when Lusanna’s brother Benedetto Girolamo files a lawsuit against Giovanni claiming he had broken his marriage vows by marrying an aristocratic woman Marietta. The book goes into full detail with notaries, archbishops, deceiving witnesses, and slut shaming. A scandal that breaks social norms in 15th century Florence, this book was written with expressiveness, intellect and interest that is surely able to keep the reader intrigued.

The characteristics of a “perfect” woman have clearly changed over time, and The Courtier proves this throughout conversations in the third volume. Some desired qualities are common to both the courtier and the court

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

Giovanni and Lusanna: Love and Marriage in Renaissance Florence by Gene Brucker provides a unique look into the life of commoners in the 15th century. This book follows the 1455 court case surrounding the alleged marriage between Giovanni della Casa and Lusanna, the daughter of Maestro Benedetto di Girolamo. Throughout this trial testimonies, from witnesses with a vast array of socioeconomic backgrounds are presented. These were people whose voices would likely have never been heard if not for this case. This particular cross-section of people creates a very clear picture of the hierarchical system in place during the renaissance. Throughout this book, it becomes clear that each person had his or her place within society.

This allowed the men to “disavow responsibility for their erotic adventure.” In other words, it was customary for men who engaged with courtesans to behave as though they were submitting to the inevitable, and for courtesans to be the dominant ones in the relationship. Poppea, the courtesan, must behave, according to social norms, as though she is dominant to Nerone. Now that the socio-historical context of this unusual power hierarchy has been explored, it is possible to explore, in an informed manner, the musicals means by which it is expressed.

During the medieval times, Marie de France, unlike the male writers of her time, wrote courtly stories that depicted women who were predominantly featured in the primary roles with empathy and questioned the sexist predicaments women were often subjected to. Women often times struggled to find their voice, but her stories told the perseverance and progress within those constraints. Instead, she wrote of men idealizing wealthy, powerful, independent, beautiful women. She inserts the thoughts and feelings from a woman’s perspective. In a sense, giving women the voice they strived to have heard in a male dominated time period. As Damon stated in the article “Marie de France: Psychologist of Courtly Love,” “Contemporary readers might have noted that the characters departed occasionally from the established laws of courtly conduct; none the less, as all such departures were towards reality, they were welcomed.” She opened the door for women’s self-expression and individual achievement. Marie de France’s popular adulterous love stories bring about many fascinating ethical questions.

The focus of this paper will be to compare and contrast the works of two playwrights. The works that will be considered are Molière’s The Would-Be Gentleman and Beaumarchais’s The Marriage of Figaro. Both considered comedies, Moliere’s is a short play that tells the tale of Monsieur Jourdain, a tradesman who desires to become a gentleman. Beaumarchais’s play, second in the Figaro trilogy, follows the series of event prior to Figaro’s wedding. Figaro and his companions scheme to ensure that his marriage occurs smoothly. Furthermore, the plays are dated 100 years apart from each other, and they deal with the representation of social hierarchy, social mobility, and gender roles in various ways. With that in mind, they become good sources to compare and contrast the changes in society that occurred within those 100 years. This paper will compare both plays to examine how Molière further endorses the social values and ideas of his time, while Beaumarchais’s presents a shift in attitude towards those values and challenges them.

  In eighteenth century novels, a common means of discussing the role of women in society is through the characterization of two good sisters. The heroine of such a novel is a pure, kind young woman who also has a streak of spunkiness. Her sister may be more good and kind, but she is more submissive and reserved. I would like to look at these sisters (and their mothers) in Ann Radcliffe’s A Sicilian Romance , and The Castle of Otranto by Horace Walpole.

Castiglione's The Courtier is a Renaissance manual for achieving the human etiquette ideal, presented in four books which deal with male and female requirements for being accomplished, well-rounded persons.

Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.

The poetry of Ovid exemplified in The Art of Love is one of the only examples of the contemporary social behavior exhibited during the time of Rome. Ovid writes about social activities, proper style, women, and how to obtain them. Through Ovid’s perspective, there are three different ways to consider a woman. These three views include relating a woman to a game, a beautiful treasure, and as a means to assert social status. Comparatively, Andreas Capellanus writes in a way that makes women seem respected, worthy and as something to a man would willingly devote his life to. Both men have a clear fascination with women and their relationship to men. However, their distinct writing styles cause

This paper attempts to enlighten the Gratitude and courtesy of Antonio in the Merchant of Venice. Bassanio borrowed money from Antonio and he hasn’t paid it back, again he asks money from him. Even though Antonio’s money is tied up in the ships, he helped Bassanio by borrowing money from Shylock. Shylock lends the money to Antonio and insists him to pay at the specified date otherwise he may take a pound of Antonio's flesh. Antonio accepts the condition. With money at hand Bassanio went to Belmont and married Portia. After a while he received a letter that Antonia was unable to pay the loan. So Shylock has brought Antonia before the court. Antonio a man with Gratitude and Courtesy saved him from the evil bond. Portia disguise herself as a lawyer and argued and saved the life of Antonio

As a ship is without a sail or a king with no castle, so too is a courtier without a Court lady. In "The Book of the Courtier" Baldesar Castiglione not only included a perfect courtier, he also molded his female equivalent, a Court lady. "The Courtier" itself was a step by step guide intended to instruct the young, affluent and upwardly mobile in areas of manners, learning, sport and conduct. It was published in 1528, at a high point of humanistic thought and antiquarian chivalric interest in Renaissance Italy. Often overlooked or undervalued is the discussion of the ideal Court lady, described in eloquent and perfect detail by the characters of Caesar and Magnifico, who was assigned by the Duchess to

The purpose of the book Women of the Renaissance by Margaret King is to explain the various roles of that women occupied during the renaissance. She mainly focusses on women of western Europe between 1350 and 1650. In the chapter titled “Daughters of Eve: Women in the Family” King writes about the positions of women in the family. In the part of the chapter that we were assigned, she depicts the role of mother. She explains the importance having children, the differences between healthy and lower class mothers, and the relationship between these mothers and their children. During the renaissance, motherhood was an extremely important job, and many women were defined by it.

Notwithstanding the fact that Joseph II banned the play in Vienna, da Ponte gained permission from the Emperor to put on an opera with the promise to cut away the political sensitive parts, including one of the strongest criticisms towards the aristocrats with Figaro asking the Count, “What have you done to deserve such advantages? Put yourself to the trouble of being born - nothing more!” The opera premiered at Burgtheater in Vienna on May 1, 1786. Although Figaro may not be a direct cause of the French Revolution, it was responsible for spreading political ideas that undermine the authority of the aristocracy. This essay sets out to examine how the ideas of equality are reflected in Le nozze di Figaro, leading to increasing social mobility.