The Times Were A Time Where Lots Of People Did Things

Since Lynn was a busy town of commerce and trade, the middle-class inhabitants were wealthy. The status of Margery?s father, John, several times mayor of Lynn, helped to instill Margery with self-respect. She was very much influenced by the people of Lynn?s concern with status and wealth: ?She had a very great envy of her neighbors that they should be as well arrayed as she.? In her Book, she even goes so far as to say that her marriage to businessman John Kempe did no justice to her ?worthy kindred? and was a socially-imbalanced relationship, although they both belonged to the same social class. This haughtiness and sense of pride are distinguishing features of Margery throughout her life.

Monty Python the Quest for the Holy Grail is a decently funny film mocking the stories of knights, women, religion, and good vs. evil. So far through this first nine weeks we have read and learned about the different but similar themes of Medieval Literature. The Medieval times took place in England around 449-1489 A.D. The way of life of the Medieval people’s way of life is a whole different way of living than what it is too me. They lived by the land and also raised their own farm animals.

Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast, -at her, the child of honourable parents, -at her, the mother of a babe, that would hereafter be a woman, -at her, who had once been innocent, -as the figure, the body, the reality of sin.

There is significant evidence throughout both 'The Long Queen ' and The Map Women ' to indicate that suffering is a central element of female experience. Both of these poems are present in the 'Feminine Gospels ' written by Carol Ann Duffy. The collection of poetry is seen to be teachings of feminism aiming to provide the reader visions of female identity. One feature of this identity that is examined within these two poems is the theme of mental and physical suffering that women universally endure.

Message coded – individual thinks about how they are going to say what they are thinking and decides in what form the communication will be i.e

Message coded – when the idea has been thought through, there is a thought process of how this idea is going to then be communicated. There is a thought as to how this message is going to express it, as it could be through

Technical codes in a documentary would be the use of actual techniques such as sounds, lighting, and camera angles to make the film more engaging. For this I used a cartoon picture of a camera as it symbolizes film techniques.The codes that they use in the film are the use of dynamic camera shots, use of simple lighting, use of simple sound. In interviews with Sylvia, whom this documentary is based on, they will zoom out of the shot and show her entire body at times and only her head at others. The lighting is simple and so is the sound. This film has the use of symbolic codes, which is the inclusion of things like music, settings, props and language. In the film, they would change the music depending on the topic they are talking about. When they were talking about the beauty

One example that is very useful today are road systems. There is a saying that “ All roads lead to Rome” (Doc. 3). The ancient Roman army used roads to move soldiers quickly from area to area. Also, traders used roads to sell

Margery Kempe is a true feminist icon. Clever, ambitious, and married to Jesus. Kempe uses her mystical marriage to Jesus to achieve the life that she always wanted. Her ideal life is traveling to important religious monuments and being recognized as a notable religious figure. This paper will be discussing her literacy and how she uses it to her advantage, her mistrust of the patriarchy and how she defies the social norms placed on females.

Her decision to become chaste is very important and she told her husband “Forsooth I had rather see you be slain than we should turn again to our uncleanness(Kempe 427)”. He felt that Margery was not being a good wife because she would rather see him slain than lay with him, which is a wife’s duty. Margery’s piety and devotion to Christ is another characteristic that she embraces. When she traveled to Jerusalem, Margery saw where Jesus was tortured and she burst into tears. She expressed her sorrow through random outcries no matter where she was.

She is married, soon thereafter conceives her first child, goes on to bear fourteen children and presumably to assume the responsibilities of a wife and mother whose position in late medieval society is assured by the longstanding reputation of her father, John Burnham, and the lesser but nonetheless worthy repute of her husband, John Kempe. However, that conventional story is fissured early in Margery's life by a personal vision of Jesus that comes to her shortly after the birth of her first child.

More particularly, in chapter three, she “heard a sound of melody so sweet and delectable” while lying in bed (466-467). To her, this melody came from her consciousness visiting “Paradise” or heaven (467). Although she claims to have a special connection with God, her deeds seem to be well grounded in the earthly world. She does not seem to have more supernatural abilities, like performing miracles, other than channeling God’s visions. Instead, she focused on the physical components that allow for a closer connection with God. As written in the first paragraph, she yearned for chastity and obsessively subjected her body to onerous tasks, including fasting, hours of prayer, and continual penance (467). Additionally, she shared her ascetic views with others, which is apparent because of how much criticism she received for her activities. In general, Margery viewed “tribulation” as the critical factor in getting into heaven (467). For her, this included self-punishment, like fasting, and enduring the pain and misery caused by

In the text, "The Book of Margery Kempe”, transcribed by an anonymous priest, Margery Kempe incited a notion that she was a part of something greater than herself through the transformation of her identify by her performance after her first child-birth, how she dealt with the scared through her crying performances, and how she taught and persuaded those around her to follow God through her religious performances.

In this book, Higgs main thesis and point of writing is to show contemporary woman that they have more similarities and differences with biblical woman than imagined; both on a simple and or complex level. While writing this book, Liz had four different readers in mind. First, there are the once Bad Girls who have chosen to surrender their old lives for new lives in Christ. Second, there are the occasional Bad Girls who were raised up around church who feel like they have sinned too much. Third, there are the Good Girls who aspire to gain knowledge and compassion for the unsaved women around them. Finally, there are the Good Women who know that there is more to life; they just aren't sure where to search. Higgs labels her readers so that she can really "tug on their hearts," she wants each and every reader to realize that God loves everyone no matter their situation, and that everyone has a shot at the undeserved glory of God.

Many more application can be listed as mapping, a map can be projected on any surface and can be zoomed in or out as required; drawing, using the movement of finger tips as brushes user can draw on any