The Tokugawa Feudal System

Japan’s warring state period ended after the consolidation of power by the Tokugawa family in 1603, and the new Tokugawa Period was one of Japan’s most peaceful eras that lasted for nearly two and a half centuries up till 1868. The Tokugawa period had many major developments that alter the lives of how Japanese people functioned during this time period, and one such person who lived during time was Katsu Kokichi (1802 – 1850), who wrote an autobiography, Musui’s Story, showcasing how these new developments affected his life. These new developments that happened during this time period was the introduction of Neo-Confucianism to the samurai class, the role of adoption into other samurai family, and pleasure quarters that were established and

The Meiji Era, also known as the Meiji Restoration, lasted from 1868-1912. It was an era for great change and this was also the period in which Japan became more modern. During this era, Japan witnessed changes politically, socially, and economically as it worked to become more modern. Japan expressed a desire to catch up to and adopt the policies of its Western counterparts. This gradual Westernization led to Japan becoming a more modern state and eventually a global power on par with Britain and the United States. However, these changes and the stable transition from the Tokugawa Shogunate to the Meiji Restoration would not have been possible without Emperor Meiji and other government leaders.

The Meiji Restoration, refers to the events that led to the “restoration” of power to Emperor Meiji Tenno. The previous political and military leader of Japan had been the Tokugawa shogunate, but due to the intrusion of the western powers, particularly the Americans, under the command of Commodore Perry, the Shogun was forced to return power to the Emperor. This restoration of power led to many changes in Japanese society such as the social structure, the education system and the Japanese economy that has contributed to Japan becoming a modern world power.

It is clear that Japan’s ‘three unifiers’ were beneficial to the development of Japan in three fundamental areas: social, economic and political. Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu are known for unifying Japan after the sengoku period (c. 1467 – c. 1603), a time of internal conflict. While each unifier had a different approach to developing Japan, the corroboration of each new policy resulted in an improved Japan which set foundations for lasting central rule.

Every leadership position was hereditary, passing the same titles down the lines of esteemed Japanese families. Only the Shogun could give favor and titles to families, completely cutting off any chance at social mobility. This strategic move kept daimyo competing with each other to please the Shogun, losing the chance to band together and overthrow the government instead (Lecture, 2013 Feb 12). This decentralized government was inefficient for any kind of domestic and foreign affairs to be handles quickly. There was no sense of nationalism and profits circulated only among the elite, who controlled trade. The large degree of separation between the domains ultimately resulted in civil war, permanently bringing down Tokugawa

The Tokugawa shogunate was a transition period in which Japan began to modernize and began trading due to the arrival of Commodore Perry. Society during this period was based on strict class hierarchy with tight restrictions for social mobility. With urbanization, came an increase reliance on markets and merchants for funds which increased the need and want for trade with the Western nations. The images displayed in chapter two show the progress of events and how the Western nation influenced Japan. It begins with images of how the Japanese viewed the world, moving on towards the arrival of Commodore Perry, to the modernization of the port cities where a lot of trade occurred, to the beheading of the domain lord by anti-foreign Japanese citizens,

The Meiji Restoration allowed Japan to modernise and adopt the ideas, technologies, and social, political

The people of Japan knew that the time for change had come, and in 1868 a group of samurai overthrew the Shogunate. This eventually led to the rise of the Meiji Restoration in 1889. The western countries were much more advanced compared to Japan during the industrial revolution and if they were to become a global power, Japan would need to advance as well. The Meiji Restoration was brought up upon western ideology, which led to new advanced technology along with rapid social and economic growth and the formation of a national military. The Meiji restoration had occurred in the 19th century because Japan needed a change in order to advance during the industrial revolution. The restoration was the change, that eventually led Japan to become an international force. For decades the high tariffs of the unequal treaties affected my pay and my life. Though this new restoration has brought more jobs and better pay for us

a chain of occasions that did even indeed restore the functional supreme principle to Japan in 1868. Around then they were under the standard of Emperor Meiji. The objectives were to prompted positive changes in the political and social structure of Japan. The chain of occasions that japaned kept going until 1912 and japaned modernized themselves as a nation into the new time. Japan's sovereign at the time collaborated with different rulers and individuals of power to get Japan back on track. They rolled out improvements to how things were done social, monetarily, and politically. After the Meiji Restoration quickened the industrialization in Japan accelerated and gave military force in japan.

Tokugawa Japan had similar roots in Confucianism as the political systems in China during Ming and Qing dynasties. However, both Chinese dynasties were administered by a tightly centralised state that was governed through bureaucracy, overseen by Confucian scholars (Murphey, 2015) and was a meritocratic system; whereas in Tokugawa Japan, the ruling class consisted of warrior elites (the samurai). Status depended upon one’s family and its connections. In short, the most significant difference between Tokugawa Japan political rule and the Ming or Qing dynasties of China is class structure, as stated by Declan and Thanaree.

The Tokugawa and Meiji state ruling class and officials wished to impose their ideology onto their subjects. The ruling class and officials hoped that this would assist them in their endeavors. Their goals differed between time periods; however, one constant is the mechanism they used to perpetuate their ideology, mythistory. In Tokugawa Japan, they used mythistory to create an ideology based on many religions to justify the social hierarchy the officials created (1 - professor). The ­Meiji state used mythistory to obtain national support for industrialization and modernization. These ideologies had many adverse effects on the lives of many peasants. In the Tokugawa period, numerous peasants were harshly taxed, even when they did not have

The Meiji Restoration marked a time in Japanese history that dealt with “domestic turmoil… national integration and unification” (Part 1 Intro). They went through the process of defending against westernization and actively taking part in international affairs. During this era, prefectures appointed by the emperor replaced the daimyo. The population doubled and quality of life improved. People moved towards a more urban lifestyle and by 1900, Edo was the largest city in world. Nevertheless, in the midst of all the growth, the attitude towards women and their roles in society remained stagnant. Japanese society treated women as subhuman instead of actual citizens due to the belief that they were

Between 1968 and 1912, Japan was going through a reformation called Meiji Restoration in order make the country strong as western countries. It had caused changes in many parts of Japan such as society, government, military, etc. Some of these changes still can be seen in the Japanese society today such as emperors are honored by Japanese citizens and seen as a special figure. Since this reformation had a great impact on development of Japan, it can be consider as a very important part of Japanese history.This study will seek to answer the question: To what extent did the Meiji Restoration succeeded to reform and strengthen Japan? In order to answer the question, the investigation will analyze military reform and economic reform caused by

Japan is an unique oriental country in many aspects, especially in politics and economy, both western practices and traditional nationalism are coexisted in this country. The period 1890-1940 was just followed the Meiji restoration, and was typical in the history of Japan, at that time, Japan was on the way from a feudal country to a capitalistic country, called modernization. Many western practices were being more and more adopted, however, at the same time, traditional rules still had strong influences in Japan. Under this background, this report will discuss the Japanese cultural factors during 1890-1940 that influenced the disclosure

The Meiji Era in Japan is known as a time of rapid industrialization and Westernization where many institutions of society were realigned in one form or another to be consistent with their Western counterparts. Ironically, at the same time, it was a period of growing nationalistic feelings that began to develop in Japanese society. However, besides being a reactionary or nostalgic feeling experienced by the population, this nationalist ideology was also actively promoted by the Meiji leadership. Central to this ideology was the emperor who was effectively and successfully used as a tool for legitimizing the Meiji government.