The Torah For Being The Judaism 's Holy Book

1) The written law is a collection of the five books of the Hebrew bible and contain the biblical laws for Judaism. It is believed in rabbinic theology that the Torah was created by God and comes from Heaven. It contains the writings of Moses. The oral law was transmitted orally from generation to generation by messengers to carry out the traditions. It explains how the written Torah is to be followed. Put in simple terms, the written Torah is the sound basis of Judaism and the oral law is the explanation that things may not be as literal as they seem in the written law. I would believe they are dependent, as the oral law explains the works and meanings of the written Torah.

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

Joseph Blenkinsopp is the most contemporary scholar to date, that debates the highly contested issue of the Documentary Hypothesis. This theory relates to the origins of the Torah, also known as the Pentateuch, meaning ‘instruction’, and is part of the Hebrew Bible, including the following five books: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Documentary Hypothesis questions the authority of the author and source of the Torah. The Documentary Hypothesis is also known as the Julius Wellhausen proposition. This theory essentially proposes the notion that the Torah was actually derived from at least four independent, original narratives that, when combined, make up this one codex. Thus refuting the original and

Followers of Judaism call their scriptures of holy books the Tanakh, the Talmud, and the Torah.

What is the Great Tradition, and what two key elements make up this tradition within the different groups; is there any resemblance or inequality as to one’s religious preference. So, what is the Great Tradition, “it refers to the sectors of culture that are codified or systematized by a literate elite” (Scupin, 2012. Pg. 158). Therefore, stating that Judaism is a religion that is controlled through others powerful sphere’s, while applying the ultimate decisions as to how they will enforce obedience; through their administrator’s religious ways. “In Judaism, the Great Tradition includes a body of sacred texts, prayers, liturgy, rituals, and a cycle of holy day observances determined by a lunar calendar” (Scupin, 2012, pg. 158). In addition,

This philosophical inclination really gained momentum when I decided to do a research project on Buddhism. During a month long research period, I became exposed to the core of eastern philosophies and spiritualism. It changed everything for me. I started to spend more time alone and think about abstract concepts like karma, soul, reincarnation, nirvana, the theory of cause and effect and so on. At times, I used to get out of my dormitory late at night to think about things in utter silence and solitude of the night.

very interesting to me and I would like to learn more about it. My initial opinion

Judaism originated a very long time ago, it is a part of the Bronze Age Polytheistic Ancient Semitic religions. The Jewish calendar goes back more than 5000 years, most scholars date the beginning of the religion of the Israelites to the known founder, Abraham, whose life is generally dated around 2000 to 1800 B.C.E. Abraham came to believe that the universe was the works of a single creator, and taught this to other believers. Therefore, Judaism is the first recorded religion to advocate monotheism, meaning there is only one God. Both Christianity and Islam found some of their roots in Judaism, about 2,000 years after Abraham, Jesus was born into Judaism. Then after Jesus, Muhammad could trace his ancestry back to Abraham. Judaism has three essential parts the written Torah, the recognition of Israel, which are the descendants of Abraham, as uniquely holy people chosen by God, and also it is a requirement that Israel lives in accordance with God's laws as it’s said in the Torah.

Judaism is practiced by almost half of the country and is one of the oldest and biggest monistic religions. The laws they follow come from the Torah which comes straight from the Hebrew bible. This paper will consist of Jewish traditions regarding food preferences and avoidances, death/dying, communication, and grieving.

I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are

Everything we’ve learned throughout this course has been interesting and important to me, but I realized that I had more interest in the discussions about religious

This is the Sef ha-Zohar written mainly between 1280 and 1286 by Moses b. Shem Tov de Leon in Guadalajara, a small town northeast of Madrid. In this city there also lived two kabbalist brothers, Isaac and Meir b. Solomon ibn Sahula, and it is in Isaac’s books that the first quotations are found from the earliest stratum of the Zohar, dating from 1281. Many kabbalists were active at this time in the small communities around Toledo, and there is evidence of mystical experience even among the unlearned. An example of this is the appearance as a prophet in Avila in 1295 of Nissim b. Abraham, an ignorant artisan, to whom an angel revealed a Kabbalistic work, Pil’ot ha-Hokhmah, and who was opposed by Solomon b. Abraham Adret. This was the community where Moses de Leon passed the last years of his life. The Zohar is the most important evidence for the stirring of a mythical spirit in medieval Judaism. The origin of the book, its literary and religious character, and the role that it has played in the history of Judaism, have been subjects of prolonged argument among scholars during the analysis. In an analysis of this kind we can establish a precise place for the Zohar so doing we must resist continually recurring apologetic attempts to antedate its composition by turning its late literary sources into evidence for the earlier existence of the book, or by proclaiming ancient strata in it. The mingling of these two currents-the Kabbalah of Gerona and the Kabbalah of the “Gnostics” of Castile-became in the mind of Moses de Leon a creative encounter which determined the basic character of the Zohar. Instead of the brief allusions and interpretations of his predecessors he presents a broad canvas of interpretation and homiletics covering the whole world of Judaism as it appeared to him. He was far

It reports teachings from the Academy of Heaven and from the mouth of the prophet Elijah. An entire imaginary library provides proof texts whenever necessary. Its fantastic catalog includes the Book of Adam, the Book of Enoch, the Book of Wisdom of King Solomon, the Book of Rav Hamnuna Sava, the Book of Rav Yeiva Sava, and the Book of Rav Yeisa Sava. The Zohar cites “our Mishnah” or “the mystery of our Mishnah” when the acual source is another Zohar passage or medieval Kabbalah. Such is the nature of Torah, according to the Zohar: “Torah removes a word from her sheath, is seen for a moment, and then quickly hides away… She does so only for those who know her intimately.” The Zohar does the same. It hides more than it reveals; only the careful, devoted reader can learn from it. It is a common experience to read several lines of Zohar, or an entire passage, and then wonder what the message was. Cascading imagery overwhelms coherent teaching. But that is the nature of the subject matter: “… the whole spectrum of colors flashing, disappearing. Those rays of color do not wait to be seen; they merge into the fusion of Zohar.” The Zohar yearns to reveal the divine light permeating Torah, but since that dimension of meaning is beyond words, words are employed as symbols. Torah becomes a treasure house of symbols, pointing to that which cannot be expressed. Imagination

     My research focuses on the history of Rastafarians and the birth of Rastafarianism. I will reflect our

Judaism, which is made up of a few separate groups, was very common at the originating of Christianity. The common ground (shared beliefs) for these sects was the belief in One God and that this One God had made a covenant with the people of Israel. The foundation of this covenant was called “The Torah.” The Pharisees and Sadducees were the two main groups the Bible focuses on around the time of Jesus, along with the Zealots, the Hellenists, the Lawyers, and the Essenes, who we only read about in sources outside of the New Testament.