The Translation Of Sir Gawain And The Green Knight By Simon Armitage Essay

gender role. The Lady’s role questions traditional presumptions of the roles of women in medieval literature. Women of the Middle Ages were generally dependent, inferior, and many female portraits in medieval texts did not fare better. While men of the Middle Ages were generally chivalry, valiance, noble and honest. Throughout the poem I began to see gender roles being reversed between Lady Bertilak and Sir Gawain.

A close reading of the Sir Gawain and the Green Knight reveals a very antifeminist view. The poem, told in four parts, tells of common medieval folklore. The stories seem to be of different plotlines, but start to intersect in interesting ways – that is, the character of Morgan Le Fay begins to frame the stories together. The half-sister of King Arthur, she holds intense hatred for her half-brother and his court. It is her thirst for the downfall of Camelot that makes this character infamous, and, surprisingly, her success and the strength of her ability that give a bad name to women. Through the examination of Morgan Le Fay’s character, it is clear that a successful woman is always an illusion.

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

Many years ago, knights were expected to form a certain type of relationship with their king, this relationship was otherwise known as fealty. Fealty is a knight’s sworn loyalty to their king (in other words a loyal relationship should be formed between the two). The use of this relationship is shown in the poem called “Sir Gawain and the Green Knight” ( the author is unknown). This poem has a classic quest type of formula, with a knight receiving a challenge and then going out on a journey to pursue that challenge, leading to a return home to report the results of his quest. This story begins at Christmas time when a knight (who is completely green) rides into King Arthur 's hall. The Green Knight proposes a game to those who are around him which is that “Any knight brave enough to strike off the Green Knight 's head may do so, but that man must accept a return stroke in approximately one year’s time”. Gawain accepts the challenge because he will not allow King Arthur to accept this. Gawain manages to then cut off the Green Knight 's head. The knight then picks up his severed head and leaves, telling Gawain to look for the Green Chapel when it is time for Gawain to fulfill the other half of the challenge that he has accepted. Near the end of the chosen year, Gawain sets out in search of the Green Chapel because he must complete the given challenge. On his journey in search of the Green knight, he finds a castle in the wilderness. The

In Sir Gawain and the Green Knight, after Gawain ventures “into a forest fastness, fearsome and wild” (Norton, 311), he prays that he will be able to find “harborage” on Christmas Eve (Norton, 312). It is the middle of winter, and Gawain has been traveling in search of the Green Knight whose head he has cut off. After he prays and signs himself three times, Gawain finds a magical castle in the midst of a winter forest. He rides to the castle and is granted permission to enter by the lord. Gawain is attended to in a fashion befitting kings, and he meets the lord who tells his identity to all in the court. There are many significant implications and foreshadowings which occur during Gawain’s

The tale of Sir Gawain and The Green Knight is a well-known piece of literature spawning from the middle Ages. It’s believed to be dated around the year 1400 and it currently survives on a single manuscript in the British Library shared by three other poems. Pearl, is one of the middle-aged poems on the manuscript, the other two are named: “Patience” and “Cleanliness,” and are considered Bible Stories to Historians. These Other Poems however haven’t shown promise of survival in British Literature and Chivalry courses as much as Sir Gawain and The Green Knight has. Not having a known Author also makes this story all the more interesting considering the nature behind the story as well as the mysticism involved in the text. In this essay, a broad

Knights and shining armor, is a modern day description of knights. These knights road on horseback, jousted, but more importantly, served by a code. This was a code dealing with chivalry, in which knights obeyed by. The article Nighthood and Chivalry, defines it by, “In modern English, chivalry means the ideals, virtues, or characteristics of knights,” (Velde). There is one specific knight who shows this code in the story, Sir Gawain and The Green Knight. The knight is Gawain, a noble and courageous man who makes a deal with the Green Knight. The story Sir Gawain and The Green Knight shows chivalry by respect, strength, and honesty.

In Borroff Howes's, Sir Gawain and the Green Knight, ambiguity is a major theme referring to something having multiple meanings leaving it up the readers to interpret the story in different ways. Ambiguity is used to look at the different views of the problem, leaving them mysterious and able to ponder, like the relationship between the pentangle and the green girdle. The pentangle is used throughout the story as a shield for Gawain in his journey until it is replaced by the green girdle. Does this show similarity or difference? The writer leaves this up to the reader to decide. In the poem Sir Gawain and the Green Knight, the relationship between the pentangle and the green girdle help signify one of the core ambiguities helping to show the poem's multiple meanings.

Part of the essence of drama is conflict. A man cannot be considered a hero unless he has overcome some form of opposition. In many cases, this opposition comes in the form of another character. Typically, the conflict is simplified as a malignant character with wicked intentions committing acts which would be characterized as evil; the protagonist opposes this villain and usually overcomes that character, winning the day and the admiration of all. Sometimes, the main character becomes a hero by overcoming some force within his or her own self. In Sir Gawain and the Green Knight, this is ultimately what Gawain must do in order to be considered a hero.

In this paper I will discuss the ideas, cultures, characteristics of the Middle Ages are referenced and how their presence interlocks in the work. Sir Gawain’s quest covers his obligation to have success on the test of becoming a Green Knight. This would help have return blow for the following Christmas. Because the Green Knight proposed a challenge, Gawain was required to follow the terms of the agreement. The journey to find the Green Knight is a sequence of temptations. He lodges at the Castle Bertilak, and completed bargains with his host. Gawain will exchange anything he gambles on with the Bertilak catches on the hunt.

Sir Gawain Essay Redemption is the action of being relieved of an error. Without fault, one is incapable of receiving redemption. The journey of redeeming oneself is just as important as the mistake at hand. In Sir Gawain and the Green Knight by Simon Armitage, the concept of finding redemption and gaining from a fault improves the self worth of Sir Gawain.

Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.

But I would not be free from conscience. Would conscience allow me to execute these selfish pleasures? These unthinkable deeds? I take back what I said, for conscience of mind is the highest power. It masters all, and all minds suffer great pain at the caprice of this thing. And if I were to have all these powers, yet have nothing at the same time – no purpose, no love, what good would these powers do me?

In stanza 74, fit III, the lady of the castle offers a magical, green girdle to Sir Gawain and explains to him that the wearer of this corset "cannot be killed by any cunning on earth." Sir Gawain, amidst an ethical dilemma, accepts the gift and chooses to conceal it from Lord Bertilak. This passage contains three of the main themes of the story – the inner and outer conflicts between Sir Gawain’s ethics and desire to live, and the test of religion.

The Oxford Dictionary defines ‘conscience’ as, “a moral sense of right and wrong especially as felt by a person and affecting behaviour (my conscience won’t allow me to do that) [or] an inner feeling as to the goodness or otherwise of one’s behaviour (my conscience is clear; has a guilty conscience)”