The Trial Of Martha Carrier Analysis

Rummel gives an analysis of the history and development of Puritanism in New England during the 1600s. In simple words how the people had formed a society in order to reform England and separate church from government. Puritans had God as an almighty, they were known as people with strict education, solitary environment, and own beliefs such as their obsession with the devil, evil and good. Rummel states that even if Hawthorne mentions religion in his short stories most of it Puritanism, he still never recommended any particular opinion. The story is focused on Puritan elements and Hawthorne’s approach to it. Hawthorne uses religious phrases and elements that makes the reader analyze each several object, action, figure, and scenario in the story. That’s why Goodman Brown has too much conflict going on and is very detailed on what he feels and sees. The article is one great piece of information that supports the understanding of the Puritan religious mindset and Hawthorne’s attitude towards it. Of course into the interpretation of what might had happened in the story.

This was one of the most notorious days in Puritan history. Nathaniel Hawthorne set many of his stories during the years of that tragic event, in Massachusetts. Many of his stories revolve around a protagonist character that battles corruptness in their belief in faith of the Puritan religion. The Puritan lifestyle revolves heavily around the church, as they believed that Faith had already decided who shall go to heaven, and those who would be sent to hell. I believe that Hawthorne tried to infer in his writings about that being held to do no wrong while living heavily through the church can leave someone vulnerable to the temptation of being corrupt (Nathaniel Hawthorn biblical context) pg 310-312). Hawthorne uses symbols in the plot of his stories that often refer to entering forests, which stands for going to see the devil. Puritans believed that Native Americans that roamed the land were devil figures. Usually Hawthorne’s stories would result in a tragic ending, but for the character, the outcome is often deserved. ***Hawthorne stories featuring symbolism that reflects his puritan ancestry in his hometown of Selma, Massachusetts, include the following: The Scarlet Letter, The House of the Seven Gables, and Young Good Man

Like his father before him, Cotton Mather took position as a pastor of the Second Church of Boston where he remained connected with that church from 1685, when he was ordained, until his death forty-three years later. It was mainly by his remorseless writing that he became one of the most notable of all New England Puritan ministers. Today Mather is often thought of as unsympathetic because of his part in the Salem witchcraft trials. Although he did not approve of all the trials, he had helped to stir up the wave of frantic fear by his Memorable Providences Relating to Witchcraft and Possessions. Later he further pursued his inquiries into satanic possession with “Wonders of the Invisible World.”

In this primary document, Cotton Mather, a Puritan theologian, writes about his fears of losing the entire country to the devil and his minions as the Christian religion, in his mind, is being slowly eradicated from the entire country due to witchcraft. In 1693 Cotton Mather wrote a literary piece called The Wonders of the Invisible World a year after questionable events in defense of the persecutions of those accused and convicted in Salem for witchcraft.

Cotton Mather was remembered as one of the most influential Puritan ministers of his time. Mather set the moral tone in the colonies and led the charge for 2nd and 3rd generation Puritans to get back to the theological roots of Puritanism that were held by the earlier generation settlers. From an early age much was expected of Mather. He was the son of Increase Mather who had achieved much success as a minister and the President of Harvard. Although Mather didn’t follow in his father’s footsteps as a political leader, or by becoming the president of Harvard, Mather was known for his knack for recording history. By the end of his life he had contributed more than 400 pieces of work on various subjects (Walker,

The myths surrounding the Salem Witch Trials of 1692 spike the interest of historians and non-academics alike. These trials have been the concern of different historical articles, novels, plays, films, and even religious debates. One issue that is certain, is the hysteria of the community overwhelmed Salem, Massachusetts in 1692 and 1693. A particular primary source, “Accounts of the Salem Witchcraft Trials (1693)” by Cotton Mather, suggests that the actions brought forth provided proof of satanic work. Even though Mather was a contemporary observer, Mather fails to analyze the importance of the real contemporary issues displayed during the time of the trials. Furthermore, historian Kyle Koehler, takes a different approach in his review,

Cotton Mather’s character was distinguished before the Puritans began their witch hunt. According to Brandt, Mather’s reputation has been “smeared for three hundred years by the abuse and harsh criticism” of those readers who perceive him as an instigator to the Salem Witch Trials (Brandt 232). Before the Salem Witch Trials, Cotton Mather had an interest for “all extraordinary things wherein the existence and agency of the invisible

In this document, he depicts the evil spirits as being actually real entities and then tries to justify the horrible acts of cruelty during the trials because of them. He states with a genuine feeling that, “these our poor Afflicted Neighbors quickly after they become Infected and Infested with these Demons, arrive to a Capacity of Discerning those which they conceive the Shapes of their Troublers; and notwithstanding the Great and Just Suspicion, that the Demons might impose the Shapes of Innocent Persons in their Spectral Exhibitions upon the Sufferers.” He starts off saying that the reason the Devil is angry with his people is that they have encroached unto his lands. That this new world is so unforgiving in nature that it is alike to that of the Devil. Mather states that these lands, “were once the Devil’s Territories; and it may easily be supposed that the Devil was exceedingly disturbed.” He says this to justify the reason why the Devil is angry with the people. Mather’s quote not only claims that the New Englanders of this area are in fact people of God, but more importantly that they are located deep in the Devil’s territory and that the Devil is very displeased these people loyal to Jesus Christ and Christianity.

In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

It reflects on the Puritans’’ ideals and beliefs. Such as, they believed in salvation and that the fate of individual soul was predetermined by God. Also, that salvation was a private choice among God and the 'Elect'. Elects or Saints were the ones who were saved and the ones who weren't were 'wicked’.

Despite the fact that both Puritans and Quakers are Protestant Christians, the Quakers were unwelcome in the Puritan society of New England. A University of California at Los Angeles Ph. D. candidate in the Department of History, Carla Gardina Pestana provides an explanation as to why these Christians were frowned upon in the society. In her article “The City upon a Hill under Siege: The Puritan Perception of the Quaker Threat to Massachusetts Bay, 1656-1661”, Pestana gives a detailed analysis of why the Quakers beliefs were seen as a threat to the Puritan society.

Nathaniel Hawthorne was one of the most important authors in the history of American literature and the genre of Romanticism or Dark Romanticism, due to his unique style of writing and his focus upon subjects of Puritan religion and the unknown. I consider Hawthorne an important author, due to the fact that he skillfully and accurately based his fictional writings upon happenings of colonial times, was one of the first authors to display unfortunate outcomes for his characters’ immoral choices according to Puritan beliefs, and wrote of things that were considered taboo in his time, such as witchcraft, scientific innovation and experimentation. I strongly believe that Hawthorne’s influence for his writings were his Puritan ancestral background, his fascination with Puritan beliefs, and his interest in what was considered the unknown such as witchcraft and science. According to the Norton Anthology Textbook Vol. B, Nathaniel Hawthorne was “born in Salem, Massachusetts in 1804” (370). Hawthorne belonged “to a family whose ancestral roots were tied to Puritan history, with his family being among the first settlers of Massachusetts and having one of his relatives serve as a judge during the Salem witch trials” (370). Hawthorne, as a young boy, “had a particular interest in writings such as John Bunyan’s Puritan allegory The Pilgrim’s Progress, and by his mid-teens he took interest in British novelists such as Henry Fielding, Tobias Smollet, William Godwin, and Sir Walter Scott”

Hawthorne’s work takes America’s Puritan past as its subject, but The Scarlet Letter uses the material to the greatest effect. The Puritans were

Nathaniel Hawthorne was a man who was both plagued and absorbed by the legacy of the Puritans in New England. He was related to John Hathorne, a Puritan judge during the infamous Salem Witch trials of 1692. In The Scarlet Letter, his fictional account of mid-17th century Boston presents an opportunity to examine different themes commonly associated with Puritans. Particularly the nature of sin, personal identity and the repression of natural urges are themes that appear repeatedly through the novel. While his account of this time period may not be completely historically accurate, it is indicative of the persistent thematic influence of Puritan culture on American and New England society.