The Tribe, Michael Mohammad Ahmad And Lucy Treloar

The utilization of traditional and non-traditional gender roles in the novel “Song of Solomon” written by Toni Morrison shows the influences, expectations and impact that the gender roles have and place not only on the individual characters but on men and women in general and within the different communities.

The Portrayal of the Plight of Women by the Author, In Their Particular Period of Time

To expand on the intricacy of the speaker’s life, symbolism is applied to showcase the oppression her ancestors etched on her quilt were facing for their “burnt umber pride” and “ochre gentleness” (39-40). Once again, the theme of absence is introduced as there is a sense of separation among the Native American culture as their innocent souls are forced onto reservations and taken away from their families. This prolonged cruelty and unjust treatment can be advocated when the speaker explains how her Meema “must have dreamed about Mama when the dancing was over: a lanky girl trailing after her father through his Oklahoma

The principal idea in Sigmund Freud’s interpretation of The Uncanny theory centres around the Heimlich, translating to ‘homely’ and thus, what is familiar, and the Unheimlich, which is often translated to what is ‘Uncanny’ defined as ‘what is […] frightening precisely because it is not known and familiar’ (Freud, 1919) or later described as something that is ‘secretly familiar which has undergone repression’. He extends the theory further by placing the uncanny in to two classes, those are, thoughts that have been ‘surmounted’, for example, superstitious beliefs that have been discarded but re-emerge when an event occurs that could potentially confirm these beliefs. The second class being that of the ‘repressed complexes’ such as recalling repressed trauma, most specifically from childhood, fear, and unconscious desires.

The author agrees with the idea of women as victims through the characterisation of women in the short story. The women are portrayed as helpless to the torment inflicted upon them by the boy in the story. This positions readers to feel sympathy for the women but also think of the world outside the text in which women are also seen as inferior to men. “Each season provided him new ways of frightening the little girls who sat in front of him or behind him”. This statement shows that the boy’s primary target were the girls who sat next to him. This supports the tradition idea of women as the victims and compels readers to see that the women in the text are treated more or less the same as the women in the outside world. Characterisation has been used by the author to reinforce the traditional idea of women as the helpless victims.

When one reads Ruth Prawer Jhabvala’s “The Interview”, it is very clear how gender roles are predominate within the family that is portrayed. Using this family as an extension to represent all of India, Jhabvala gives us some insight into the daily lives led over there. The story is told through the eyes of an upper-class man who is completely dependent upon his family, specifically his brother and the women in the house. This essay will examine the male and female roles that are presented in this short story, how they parallel each other, and the deeper meanings hidden within the text.

Anzaldúa uses ethos as a cultural theory studier to illustrate that culture forces us to make our beliefs and that expectations create a power struggle in her culture. She claimed that “Culture forms our beliefs.” (Anzaldúa 38) And that “Culture is made by those in power – men. Males make the rules and laws; women transmit them.” (Anzaldúa 38) Anzaldúa goes on to explain that women are powerless compared to men, and they are beaten anytime they try to break free of their cultural and familial expectations. She asserts that “The culture expects women to show greater acceptance of, and commitment to, the value system than man.” (Anzaldúa 39) and “Woman are made to feel total failures if they don’t marry and have children.” (Anzaldúa 39) In “Hollering Creek”, Cleofilas is pregnant with

Sexuality has an inherent connection to human nature. Yet, even in regards to something so natural, societies throughout times have imposed expectations and gender roles upon it. Ultimately, these come to oppress women, and confine them within the limits that the world has set for them. However, society is constantly evolving, and within the past 200 years, the role of women has changed. These changes in society can be seen within the intricacies of literature in each era. Specifically, through analyzing The Scarlet Letter by Nathaniel Hawthorne and The Bell Jar by Sylvia Plath, one can observe the dynamics of society in regards to the role of women through the lens of the theme of sexuality. In both novels, the confinement and oppression of women can be visibly seen as a result of these gender roles. Yet, from the time The Scarlet Letter was published to the time The Bell Jar was written, the place of women in society ultimately changed as well. Hence when evaluating the gender roles that are derived from sexuality, the difference between the portrayals of women’s oppression in each novel becomes apparent, and shows how the subjugation of women has evolved. The guiding question of this investigation is to what extent does the theme of sexuality reflect the expectations for women in society at the time each novel was written. The essay will explore how the literary elements that form each novel demonstrate each author’s independent vision which questions the

Throughout history, Australian has always been perceived as a land of men. This is due to the colonization of Australian during the eighteen and nineteen century, where men are seen inferior to women. They also are domesticated within the house duties that the society has influence because of their gender. Although, Henry Lawson “the drover wife” and The Chosen Vessel” by Barbara Baynton challenges the Australian society through Australian literature by placing women in harsh environments. The drover wife is short stories about women who face the new obsolesce while living within the harsh environments. The Chosen Vessel has a similar aspect of the drover wife but the lead female experience the harness of the environment, which lead to her death. Both women display their own straights and heroics while facing their fears, through their selfless action. They are both portrayed of women of the bush but their fate had stored different outcome for both women. This essay will examine both the drover wife and the chosen vessel both contain a simple plot, but it expands on many issues of gender expectation and domesticated within the household role of the expectation of women. It will also examine the religious aspect of the historical narrative that has been seen within both bush stories.

American Literature has always been about men and for men. In this essay, we are going to analyze the women’s role in the book, as inferior and weaker gender.

Short films are a popular method in pop culture used to analyze ideas, perspectives, attitude and images of certain groups. “Herdsman in the Sun” is a short film that scrutinizes social rituals and socializing celebrations. It showcases the different roles that are played by men and women in the Wodaabe tribe. In the short film, physical appearance, attitudes and facial expressions of men and women, and the tribe’s rituals and customs as a whole, demonstrate the gender specific social setting of their culture. The physical appearance, rituals and customs break the gendered norms by placing sexual power in the hands of women instead of men, and giving the right to women to choose their grooms, and be sexually liberated. Additionally, men are the ones who use make up and and adorn themselves with beads and hats to impress women. On the other hand, the attitudes and facial expressions of men and women make the fact known that gendered norms are still being followed. The men are clearly shown to have confidence and dominance while speaking, while the women are shown to be shy and hesitant during speech. In addition, while choosing a man to spend the night with, selected women appear to look mainly at the ground instead of at the faces of the men in the competition. As a result, while certain ideas and customs are still followed in regards to cultural norms surrounding gender, other norms and expectations are certainly broken, as is evident in the film. In comparison to Devor’s

Walker through her novel looks for new keys which may lead her readers beyond the standoff of the dualism of culture versus nature by overturning it. She makes them realize that they must give worth to nature over culture and treat all life as one vast interconnected web. She completely expresses it in Meridian that “there are myriad stories and myths of strong women and men, Indian and black who knew the sacred places of the land and refused to be pried from them” (Meridian 185). Walker throughout her text explores the relationship between the tradition and societal change as vital to the quest for freedom for all women, men, society, culture and the land.

The relationship between men and women presented in the short story “The Story of an Hour”, is that men dominated society. A Woman’s freedom was nonexistent. Throughout this short story, women are presented as powerless and dependent while men were considered to be superior. Women were tied down through marriage, such as, having been expected of doing as the man pleased without having any say in the relationship. Through a feminist critical perspective, this short story supports a patriarchal society that is presented though marriage and women’s lack of freedom.

Sigmund Freud’s says that the uncanny “undoubtedly belongs to all that is terrible- to all that arouses dread and creeping horror, it is equally certain, too, that the word is not always used in a clearly definable sense, so that it tends to coincide with whatever excites dread.”(Freud), he also says that what makes something specifically uncanny is that it is opposite of what is familiar. . Certain components of the short stories “The Lottery”, “The Yellow Wallpaper”, and “Occurrence at Owl Creek Bridge”, highlight Freud’s definition of the uncanny. In “The Yellow Wallpaper” by Charlotte Perkins Gilman, Freud’s definition of the uncanny appears continuously throughout the story, especially when the woman believes that she is the figure lurking behind the wallpaper. Also, in the short story “The Lottery” by Shirley Jackson, Freud’s definition of the uncanny occurs within the mysterious plot and how the end revealed that the “winner” of the lottery had to be beaten to death with citizens of the city throwing stones at them. Lastly, “An Occurrence at Owl Creek Bridge” is connected to Freud’s definition of the uncanny since the story gives the reader a false sense of security, which makes the reader feel the horror and unfamiliarity that it brings

“For the concept of the monstrous feminine, as constructed within/by a patriarchal and phallocentric ideology, is related intimately to the problem of sexual differences and castration.” (Creed, 1993, p.2) Creed takes an interesting approach to Kristeva theory of abjection and Freud’s theory of castration and applies it to horror film. Taking Kristeva’s theory of the abject and the archaic mother, she constructs monstrous representations of the abject woman. The monstrous womb which is the representation of mans fear of woman’s maternal functions. “Fear of the archaic mother turns out to be essentially fear of her generative power. It is this power, a dreaded one, that patrilineal filiation has the burden of subduing.” (Kristeva, 1982, p.77) Freud argued that woman terrifies because she is castrated. “Castration fear plays on a collapse of gender boundaries” (Creed, 1993, p.54) She suggests, that Freud misread Han’s fear in the Little Hans and that Han’s viewed his mothers as the castrator not his father, that his mother’s lack of phallus is seen not as a castrated organ but that of a castrating organ. The mother-child border is entangled in the complex and multi-faceted image of the castrating mother. According to Freud, man fears that of the mother as castrated and as that of the cannibalistic all devouring mother. “Construction of a patriarchal ideology unable to deal with the threat of sexual differences as it is embodied in the images of the feminine as archaic mother and is seen as the castrated mother.” (Creed, 1993, p.22) Kristeva suggests that the notion of the castrated women is to ease mans fear of woman, who has the power to psychologically and physically castrate him. The archaic mother as the monstrous womb and the castrating mother can be used as a way of understanding the work of Mona Hatoum and AIne Phillips, both