The Troubadours That Wrote About Fin ' Amor

George Gascoigne’s The Adventures of Master FJ primarily focuses on the affair between FJ and Dame Ellinor. During his time with Dame Ellinor, FJ establishes himself as a man “bounden to love”; however, this declaration is untrue and proven so when Frances tells that story of Bess, her lover, and her husband. The tale about Bess is meant to bring FJ to full realization that the affair he is having with Ellinor is temporary and built solely on lustful feelings. The circumstantial equivalency between FJ and the lover, as well as Ellinor and Bess, is obvious; however, their emotions towards their respective lovers differ greatly. When Bess is discovered by her husband, she repents and ends her affair and her lover to follow her wishes.

Throughout history, our society has created gender norms that are followed consistently by members of communities. Though they differ from place to place, we recognize trends that seem almost prescribed to certain genders. Specifically, in the 1600s, men and women had explicit roles that were designated by people of stature. These expectations were followed loyally and people who failed to follow suit were shunned or sometimes even suffered seriously punishment including crude public beatings that were mot only pain inflicting but also status damaging (Rocke, Gender and Sexual Culture, 159). Looking deeper into the novel The Return of Martin Guerre, we identify from the start the expectations that are in place and how they play a role in the story. In comparison of Characters, taking into consideration the standard that had been set for men of this era, we notice that Pansette (Arnaud du Tilh) is an almost faultless example of what is expected for men and in contrast, Martin Guerre fails to meet these standards.

Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it's implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of

In modern times, feminism and the yearning to become more than a traditional “housewife” have been topics of fierce discussion; however, often neglected is the fact that men, too, are expected to fulfill a role in society. In Michel Marc Bouchard’s Lilies, the characters are heavily influenced by the Catholic, Quebecois society of Roberval, which promotes heteronormativity and a certain masculine mold, resulting in tense relationships with oneself and with others. This can be seen as Simon struggles internally with who he is while Bilodeau and Timothee express discontent in the increasing visibility of homosexuality and the breakdown of the masculine “norms.” Although this play takes place in the early 20th century, the advocacy of what a man should be according to Catholicism, which often leads to homophobia, still prevails heavily today, as seen in Katherine Dugan’s “Gendering Prayer: Millennial-generation Catholics and the Embodiment of Feminine Genius and Authentic Masculinity” and in Wayne Martino’s “Policing Masculinities: Investigating the Role of Homophobia and Heteronormativity in the Lives of Adolescent School Boys.” These articles show the extent to which the toxic outlook on masculinity is seen in Lilies while providing insight into how the public is expected to adhere to heteronormativity. These struggles perceived in Lilies can also further be analyzed through the works of Roy Brooks-Delphin, Lowell Gallagher et al., and Wolfgang Palaver.

Although the Lais of Marie de France may seem to be ordinary tales of knights and chivalry, each explores the complicated issues surrounding love, loyalty, and gender. Marie uses four stories in particular to make statements on the relationships between men and women of that time.

According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however, focuses not just on the idea of love, but also on the differing kinds of love that existed in medieval society. She recognizes love as a force that cannot be avoided and that can be executed correctly or incorrectly; not all love is equal. Marie begins her collection of lais with the stor y of Guigemar, a noble knight who is cursed with the task of finding true love to heal a physical injury.

The tales of Marie de France, shed light on the romantic relationships and chivalry of this time period. This is very insightful for modern people to be able to read and understand the culture of that time. Knighthood and chivalry were respected by some, but many times they were disregarded for passion. Love and marriage are largely connected to physical attractiveness of the person and the passion involved. Marriage is not a very serious commitment and will be disregarded whenever another presents themselves as a more attractive lover. Religion is not huge in the stories but can be present when looking for a lover. Magic plays a part in the Yonec and Bisclavret stories, but is not largely present throughout.

While the theme of love itself, may it be positive or negative, is reoccurring, Marie’s presentation of romantic relationships and their differing qualities can be considered a theme alone. In “Guigemar”, the relationship between the knight and his lady represents loyalty, and an ability to heal or cure. Yet, the relationship between the beast and his wife in “Bisclavret” demonstrates the selfish and traitorous behavior that can occur between partners, especially if one has proved to be adulterous.

In the short story, The Old Chevalier by Isak Dinsen, the male protagonist, Baron von Brackel reflects on his past sexual encounters with two women whose personalities are extremely different from one another. In many novels, short stories and comics authors would create two women as “polar opposites” for a man’s sexual and/or possessive gaze, which is evident in the text. In order to understand, why a man may be attracted to different character traits in women, I will examine The Baron’s attraction to Nathalie and The Mistress by looking at how literary works men portray women, what they find attractive and the fulfilment that men seek from a woman.

The poetry of Ovid exemplified in The Art of Love is one of the only examples of the contemporary social behavior exhibited during the time of Rome. Ovid writes about social activities, proper style, women, and how to obtain them. Through Ovid’s perspective, there are three different ways to consider a woman. These three views include relating a woman to a game, a beautiful treasure, and as a means to assert social status. Comparatively, Andreas Capellanus writes in a way that makes women seem respected, worthy and as something to a man would willingly devote his life to. Both men have a clear fascination with women and their relationship to men. However, their distinct writing styles cause

Dylan Madden Word Count: 455 “Le Fresne,” “Eliduc,” and “The Two Lovers” (“Les Deus Amanz”) Response. 15 November 2017 The section Le Fresne tells of two knights; both having been “worthy and valiant knights” (LeFresne 61) as well as having wives and one them having two kids.

For this essay I will be unraveling two poems to find a deeper meaning from The Norton Anthology of World Literature, Volume B. The two poems are “A Lover’s Prize” by Beatrice of Dia and “The Wound of Love” written by Heinrich von Morungen. Heinrich and Beatrice are considered to be medieval lyric poets; however, Beatrice was a medieval lyric poet from France and they are known as troubadour. Beatrice just so happened to be apart of southern France’s trobairitz which was just a tribute to some of the best troubadour of their time. She was married to the Count of Viennois, Guilhem de Poitiers but she was having an affair with another troubadour who went by the name Raimbaut d’Orange and their poetic style was quite similar. However, when it comes to Heinrich von Morungen not much is known about him. From the little we know about Heinrich, we find that, his style of writing fit into the category of Minnesang which means “songs of love”. His lyrics (that have survived) are also some of the greatest in early German history. Nonetheless, these writers have both put forth some impressive work.

In medieval Europe, the troubadours (poets of the southern part of France), like Guilhem IX, or Cercamon, first began to write poems about humble men falling in love with women who were admirer and adored by their lovers. Furthermore, intense love between men and women became a central subject in European literature, like between Tristan and Iseult, Lancelot and Guinevere, or Aeneas and Dido. But it was not question of marriage. Actually, marriage and love did not match very well together but then Renaissance literature developed the concepts of love and marriage and recorded the evolution of the relation between them. In the Renaissance poetry, Donne, in The Good Morrow, celebrate love and sexuality in marriage. However, the aspects of

The following close reading concerns itself with the Middle English Breton Lay Sir Degaré, though speculative, the poem’s composition has been dated to the 14th Century and the poem survives in six manuscripts and three early printed editions, it is a romance of high antiquity, preserved in the Auchinleck MS. Some suggest that the poem takes clear inspiration from the Middle English translation of Marie de France’s Le Fresne: Lay le Freine. Moreover, some propose that Sir Degaré is more accurately described as an emulation, believing it to be more an imitation made up from a variety of stories, as it borrows not only motifs but direct phrasing from Lay Le Freine. Not only do both texts share a similar rhyming scheme, rhyming couplets, and semi-alliterative lines, they are also similar in relation to common genre conventions. In this respect, the Breton Lay has been understood by many to be the predecessor to the modern fairy-tale, and indeed, Sir Degaré is enveloped in themes such as love, the supernatural, and critically, the correlation between the two constructs of gender, which themselves are manifested in the modern day fairy-tale.

The poem reveals the superficiality and immorality of mankind making judgements in favor of appearances rather that morality. Belinda’s idea of 'honour' is seen to mean little more than 'reputation'. The sexual truth is finally admitted when Belinda wishes the Baron had been “content to seize/ Hairs less in sight, or any hairs but these” (IV.175-76, Pope). This sort of innuendo was remarkably popular, reflecting no doubt of a powerful taboo.