The True Nature Of Humankind

In Genesis one and two, it provides a full understanding of God’s creations and wisdom of human nature because it is free from evil. Human nature is revealed from Genesis one with God creating the Earth and the Heavens and creating the man of his likeness. The Bible explains how God created Adam, from dust and was placed in the Garden of Eden (Genesis 2:7). The Bible explains humanity was created to work and serve (Genesis 2:15). Subsequently, Eve was created; “God had created man in his own image, in the image of God he created him: male and female he created them” (Genesis 1:27). Adam and Eve would help God because He wanted them to multiply the Earth by taking care of all of his creation (Hiles & Smith, 2014). God is the sovereign ruler, he created humanity as how he should have wanted. The Bible explains about human nature that God created everything to be distinct from animals and all of His creation. God created us in his own image, which is why we all look different; we are unique in His eyes. Also, God created us to be good because we are born innocent of all evil and loving of God. In addition, we were all born pure as Adam and Eve were. The Bible explains that God was pleased with his creations, “God saw that it was good” (Genesis 1:10-21).

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

Human nature by essence has been the cause of many entrepreneurial paths, all follow to known the essence itself behind of what we conceive as life. Moreover it’s righteous description and abstract content, that many great man has humbly studied and that for centuries have made a path closely enough to the understanding of it, yet far from the light, it seems to be and unsolvable question that gives us a “Raison d'être” to our existence in this world.

The philosopher Thomas Hobbes argued in his book Leviathan, that humans are inherently evil and therefore cannot be trusted to govern. He believed that people are selfish and would act on evil impulses and try and better our position. When left to themselves, he believed, society would fail. Since humans are selfishly motivated, he held the opinion that a successful nation would

The flaws of human nature are many, but one of the biggest is the gullibility, especially in the presence of the supernatural. It is often easy to think that the thoughts or actions of an individual are of their own doing. It is even easier to assume that the range of the mind falls between good and evil. But society is not quite clear and even in fiction, there is always something motivating an action that lingers in the back of the mind of any character. The supernatural in particular is known for its ability to push people to extremes and alter their perception drastically. In Shakespeare’s Macbeth, it is easy to assume the blind ambition that brews within Macbeth and his wife or the guilt that plagues them following their actions is the biggest motivator. But that is just the surface of the complexity interlaced into this tragedy. Dig further, and it becomes clear that these emotions were not always prevalent in the characters, but were instead prompted by a force so powerful, it toyed with fate and provoked deception until the end; it was the supernatural that fueled the emotions and actions that take up much of the play.

Throughout human existence, questions have arisen concerning the nature of good and evil. Many scientist, philosophers, and theologians have been intrigued by these questions. Through Augustine's Confessions and E. O. Wilson's In Search of Nature, one is accessible to two distinct perspectives concerning the nature of good and evil.

In Thomas Hobbes book Leviathan he writes that man is selfish, poor, and brutish. He believes that man is inherently evil and their selfishness leads to war and negative things (SAT). I agree with Hobbes. Man is inherently evil because people spread hate and commit atrocities.

In nature, the biotic community do not construct paradigms; however, humankind has allowed social constructs to set standards. The standards or logical ways of thinking, and viewing the world have set boundaries between rich, poor, privileged, unprivileged, men, and women. As noted by Professor Picarelli, nature, to reiterate welcomes variations that do not function within binaries. In the misfortunes and transformative events of history, political history, from the works of Aristotle, Aeschylus, Plato, Socrates, Machiavelli, Hobbes, and many others who have contributed to theory of what is not what should be have left the world with a way to view certain objective truths. Aristotle, once said “at his best, man is the noblest of all animals; separated from law and justice he is the worst” and Aeschylus, “tame the savageness of man and make gentle the life of this world.”

Human beings are indubitably highly social creatures, however, within our interactions, we usually have either good or bad motives. Being that the level of good varies from person to person, a common question has emerged regarding our intrinsic nature. Are we naturally good or bad? There has been a divergence in ideologies throughout history, since some assert that humans are innately good, whereas others contend that humans have an intrinsically bad disposition. Whereas individuals such as St. Augustine and Thomas Hobbes assert that human nature is quite flawed, others including John Locke and Jean-Jacques Rousseau argue that humans are inherently good. The separation between these two conflicting views is largely due to observations, evolution, politics and overall personal experience. As

Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born

Mr. Hobbes’s Leviathan is one of the many outstanding philosophers that wrote books on moral philosophy and their meaning. Hobbes explains in a clear and engaging manner that makes his Statement thesis clear from the start: Man can be a self-interested animal, and that this self-interest is enough to create a justified and obligatory ways of justice, citizenship, and morality. He mentions in his thesis right from the beginning and is the basis for his theory that all things dealing with ethical thinking one general thought generate the answer; that is the reason for accepting self-interest of all mankind.

Additionally, this paper will now explain why Xunzi believes that our human nature is evil. He asserts our human nature leads to conflict and disorder, thus we need to reform ourselves through rules and regulations in order to develop and learn how to be morally good (164). According to Xunzi, our human nature is evil because of the selfish tendencies that are in us. He claims that if people were good by nature then there would be no need

This event sparked his political theory, thinking and the writing of Leviathan. (The Matter, Forme, and Power of a Common-Wealth Ecclesiastical and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes.) The state of nature corrupts society because it exists in people as they put their feelings and thoughts before others only caring about themselves, leaving people to become selfish. Hobbes’ idea of humanity was that men are equal in the natural state according to their individual strengths and aggressive behaviors, and become destructive if left alone to their own devices, in a lawless land. Everyone puts their self-interests first, without regard to the welfare of their

From the moment they are born, humans have a naturally evil predisposition. Although the term ‘evil’ is difficult to define, there are various views on morality. The most commonly referenced one, Moral Objectivism, holds that moral standards are universally transcendent, and that certain acts are right or wrong independent of human subjectivity. It is by this unspoken moral code that humanity’s acts are judged. There is some debate whether a fundamental human nature exists, as social and environmental influences are present from the moment someone is born. But if we can define human nature, it is beyond doubt, naturally evil. The English philosopher Thomas

Whereas, appropriate moral cuitvation is proven necessary to develop goodness from the bad nature. All the above examples provide an insight of evil acts that includes cruelty and villainy as well as struggle and contention. The lack of the practice of goodness through proper education, social order, parenting and regulation implies that individual are very likely following their naturally existing feeling of fondness for profit and hate and dislike. Therefore, the claim ‘human nature is bad’ is indeed