The True Story Of The 47 Ronin And The Ako Incident

In school, they learned of the Kendo, which is fencing with bamboo sticks, the moral code of the samurai, and their religion, Zen Buddhism. Their code of conduct, the Bushido, demanded that a samurai must hold his loyalty, courage, honesty, compassion, and honor. According to The Way of the Samurai by Yamaga Soko, “Within his [samurai] heart he keeps to the ways of peace, but without he keeps his weapons ready for use.” As stated before, samurais have a much lighter armor. This is mainly due to They have an opening on their right arm in order for them to draw their bows faster and

While ongoing change became the status quo in late-Tokugawa era Japan the ideals of the samurai—and the respect they receive—endured. And, because samurai could still fall back on the prestige their class represented, members of society still

The samurai had an unwritten code of honor called the bushido. Bushido means “way of the warrior” (History of the Samurai 3). This provided them with a code to help show them how to live and conduct themselves at home and in battle. One of the most important duties of the samurai was their loyalty to their lord. The samurai would defend their lord until the death. Revenge was also central in the samurai’s

The samurai were a powerful warrior class in Japan, and were very skilled with a sword. Samurai used swords and were trained very well to do many things such as fire a bow while on horseback. The samurai practiced Buddhism, which is a religion that taught people to respect the world to reach enlightenment. When the samurai disobeyed The Bushido Code, they committed Seppuku, which is ritual suicide for the samurai. Japanese culture was influenced by the samurai warrior class.

During the post classical period, 650 C.E to 1450 C.E, Japanese leaders were confronted with several issues that threatened political order in Japan. The problems that arose during that time included a lack of respect for Buddhism, for example, monks were not taking their vows seriously. Another problem included the division between classes in the social structure, one instance was when the lady-in-waiting in the temple showed disdain for the peasants in a lower class than her. Ultimately, one last problem was the lack of overall respect for the government. Samurais were not being properly trained and the Daimyo were fighting among themselves simply for power. The issues that presented themselves during this time period can be solved in many ways. Buddhism, a unified religion, reestablishing Confucian values and relationships, and properly training the Samurai are just

The entire Japanese culture is based on honor. Honor extends to the nation, the family, and the individual. The samurai are no exception to a code of honor. The samurai follow the code of bushido. Bushido is closer to the western term of chivalry. Bushido places emphasis on courage, benevolence, justice, politeness, truthfulness, honor, loyalty, and most importantly is self-control. The samurai's primary religion is Zen. The samurai adapted Zen easily due to the philosophy that fits closely to Buddhism. Samurai may act in the extreme when it comes to honor. They will kill anyone who may dishonor them or their lord. Nothing is worse to a samurai than to have corrupt dealings. Some of the warriors believed, "Honor is the power of deciding upon certain course of conduct in accordance with reason, without wavering … to die when it is right to die, to strike when to strike is right." Other warriors believed that "Honor is the bone that gives firmness and stature. As without bones the head cannot rest on top of the spine, nor hands move, nor feet stand, so without honor neither talent nor learning can make of a human frame a

Musui 's Story is a samurai 's autobiography that portrays the Tokugawa society as it was lived during Katsu Kokichi 's life (1802 - 1850). Katsu Kokichi (or Musui) was a man born into a family with hereditary privilege of audience with the shogun, yet he lived a life unworthy of a samurai 's way, running protection racket, cheating, stealing, and lying. Before we discuss how Musui 's lifestyle was against the codes that regulated the behavior of the samurai, it is essential that the role of the samurai in Japanese society be understood.

In, document D - The Way of the Samurai, 1600’s: it talks about the code of Bushido and Chivalry. It says (paragraph 1) “ Outwardly he stands in physical readiness for any call to service in inwardly he strives to fulfill the Way….” this shows just how honorable a samurai could be. In Europe it was just the same (paragraph 2) it states “give mercy in those who ask for it” These similarities are significant because loyalty between the two, shows how much they trust each other. Without this trust and loyalty , these countries would be

Loyalty and honor are of the highest value in the eyes of the samurai. This is a statement that many scholars and young educated persons believe to be true on the basis of assumption. Thomas Conlan challenges this preconceived notion of loyalty and honor in his book State of War by piecing together a much more difficult and situationally based definition of loyalty which differed depending on the samurai and by observing how times of war and hardship truly challenged an individual’s sense of honor.

In document C1 written by the PBS series states, “Samurai were expected to live according to Bushido, a strict ethical code influenced by Confucianism that stressed loyalty to one’s master, respect for one’s superior, ethical behaviors in all aspects of life and complete self-discipline”. This quote proves that samurais were far more loyal to there code of honor (Bushido) that the knights were. Another piece of evidence that supports the claim is in “Samurai Shodown” a documentary by Terry Schappert which states “the sword symbolized the loyalty and commitment to Bushido the code of the samurai”. This quote confirms that even the sword of the samurai had a meaning that symbolizes

The samurai were a warrior class in feudal Japan who served the lords of clans in Japanese feudal society. They were highly respected elite warriors in both grand military strategy and individual martial arts. The warrior code that they embodied and the myth of the samurai warrior are still alive in modern Japan today. In his book American Samurai: Myth and Imagination in the Conduct of Battle in the First Marine Division 1941-1951, Craig Cameron draws parallels between the United States Marine Corps and the feudal Japanese samurai. Writing from a post-Vietnam view, Cameron

Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today

Heike Monogatari, with its multitude of battles and skirmishes, provides a wonderful chance to analyze the way of the warrior in ancient Japan. There aren't a great number of surviving works from this period that show in such great detail both the brute and the compassion of the Japanese warriors. They followed carefully a distinct set of principles which made up the well-rounded warrior. Loyalty to one's master, bravery and glory in any situation, strength, martial skills, compassion, and interest in the arts were all held with the highest esteem. Few warriors could become well known without possessing each of these skills. Religious beliefs shaped a warrior's behavior tremendously.

The 47 Ronin Story takes place in 1701, approximately 100 years after the Tokugawa Shogunate was formed. The story displays much of the changes going on in Japanese society and culture. From the declining importance of the Samurai, to the rising influence of the merchant class, and finally to the inevitable changing of values that are all exacerbated by the long peace imposed by the Tokugawa Shogunate. The changing of values were not just commonplace among the classes, it also reached into the high echelons of the court. The corruption of the court sparked the beginnings of a series of events that at it's conclusion would inspire a nation and ultimately define them.

Yuzan Daidoji, Oscar Ratti, and Thomas Cleary. The Code of the Samurai. Boston: Tuttle, 1999. 10-44.