The Turing Test: What Does It Mean To Be Human?

Robots can effect employment in a negative way,as said by the author Kelly “It may be hard to believe… 70 percent of today’s occupation will likewise be replaced by automation...even you will have your job taken away by machines”(Kelly Page.300), this quote comes to show the negative aspect of robots taking over the world in the near

The author's purpose of this essay is contemplating whether or not laws should be made protecting robots. Throughout the essay he uses evidence from scientists who have dones tests, and it shows how people act.

In his 2011 The Chronicle Review article “Programmed for Love” Jeffrey R. Young interviews Professor Sherry Turkle about her experience with what she calls “sociable robots”. Turkle has spent 15 years studying robotics and its social emergence into society. After extensive research and experimenting with the robots, she believes that soon they will be programmed to perform specific tasks that a human would normally do. While this may seem like a positive step forward to some people, Turkle fears the worst. The article states that she finds this concept “demeaning, ‘transgressive,’ and damaging to our collective sense of humanity.” (Young, par. 5). She accredits this to her personal and professional experience with the robots. Turkle and her

Not only that, these sociable robots inadvertently change the way we view reality around. In today society what was once taboo like talking to an inanimate object is now acceptable because of new technology. Even the

“Just as the sun will rise tomorrow morning, so too will robots in our society.” Frank Mullin accurately explains the growing role of robot pets worldwide. Robot pets, are the adorable synthetic toys, that warm the hearts of thousands with their almost life-like movements. Once just a thought and a dream, robot pets now grace the shelves of department stores. Along with their wide popularity comes a question; “Should robotic pets replace real pets?” Well, they interact differently, and are frankly just programmed to do what one sees. Allowing robotic pets is depriving people of the interactions they experience with real pets, and does not nourish responsibility. For now, robotic pets should be left on the shelves because they will never provide

Jerry West’s article “Robots on Earth” talks about robots that, unlike books or movies, aid people simplifying their lives and health. As robots don’t need specific conditions; they are perfect for performing jobs that might be harmful to humans. Like the R2 humanoid at the International Space Station, which completes dangerous and mundane tasks for astronauts and frees their time. They also boost our health; they are working with scientists to create an exoskeleton for quadriplegic people. Robots aren’t evil, they’re useful machines that have so much to offer and make our lives safer.lives

The argument whether robots have minds, consciousness, and moral rights is deeply debated by philosopher William Lycan. There are many objections that can put doubt in the minds of those wanting to declare that these robots do not have consciousness. An example is whether Harry’s thoughts, feelings, and consciousness are real or if they are just being imitated. A reply that Lycan brings up is how do we prove that we are conscious any more than Harry is? Everything that we believe to be true could be an illusion.

Is Martha right in her idea that the robot cannot think, which is why it could never be a duplication of a human, such as Ash? This paper shall attempt to demonstrate the validity of artificial intelligence’s inability to be thinking, conscious entities via Black Mirror’s “Be Right Back” episode by supporting it with Descartes’ Dualism theory.

Rene Descartes’ “Discourse on the Method” focuses on distinguishing the human rationale, apart from animals and robots. Wherein, he does so by explaining how neither animals, nor machines possess the same mental faculties as humans. For Descartes distinguishes the human rationale apart from non-humans, even though he does agree the two closely resemble each other because of their sense organs, and physical functions (Descartes, pp22). Nevertheless, it is because the mechanical lacks a necessary aspect of the mind, which consequently separates them from humans. For in Descartes “Discourse on the Method,” he argues that the noteworthy difference between humans, and the mechanical is that machines are only responding to the world through of their sense organs. Whereas humans possess the significant faculties of reasoning, which allows them to understand external inputs and information obtained from the surrounding environment. This significantly creates a dividing ‘line’, which separates humans from non-humans. For in this paper, I will firstly distinguish the differences between the human and mechanical’s mentality in regards to Descartes “Discourse on the Method”. Secondly, I will theorize a modern AI that could possess the concept of an intellectual mind, and then hypothesize a powerful AI that lacks the ability to understand its intelligence. Lastly, in disagreeing in why there are no such machines that is equivalent to the human mind. For humans don’t possess all the

At work, people are claiming to be too busy on their devices to be able to have conversations. In fact, they do not want to have the face to face interaction, but would “rather just do things on [their] blackberry” (136). Moreover, a “sixteen-year-old boy who relies on texting for almost everything says wistfully, ‘Someday, someday, but certainly not now, I’d like to learn how to have a conversation’” (136). The reliance on technology has increased significantly and the necessity for conversation has pivoted. A teenage boy confesses that he feels more comfortable talking to an “artificial intelligence program” (138) about dating instead of his own father. Similarly, many people want “Siri, the digital assistant on Apple’s iPhone, [to become] more advanced, [because] ‘she’ will be more and more like a best friend” (138). Robots are being given more credit for comforting humans than humans themselves. Not only are the younger generations thinking this, but also the elders. When Turkle brought a baby seal robot to a nursing home, an elder woman began to speak to it and feel comforted by it. It is a tragedy that humans are feeling a deeper connection with robots than other humans. Humans have the experiences and the feelings that the robots are not capable of having. Hence, there is confusion about the difference between conversation and

Isaac Asimov, created the nine part series, I, Robot, in the 1940s. In the series Asimov creates the Rules of Robotics that become a common theme throughout the story. Asimov’s goal for his stories was to create a more sophisticated science fiction story than what was in the 30s. My goal in this paper is to show how the rules Asimov created in the series have such a big impact on the plot of the story in addition to answer the question he asks his readers, “Can robots and humans live together safely?” I, Robot is a story that is set in a universe where humans coexist with robots.

In attempting to answer the question of whether machines are able to think, Turing redesigns the question around the notion of machines’ effectiveness at mimicking human cognition. Turing proposes to gauge such effectiveness by a variation of an ‘imitation game,’ where a man and a woman are concealed from an interrogator who makes

While that dystopian future may seem rather extreme, a more modest proposal would follow that robots may not be eating babies, but they uncertainly threaten the value of our time within a workplace. Machines, to many companies, are a

In “Alone Together: The Robotic Movement,” Sherry Turkle explains some of the negative effects that robots are having on our lives. She also explains how they can have a negative effect on our daily lives without us even noticing. I am someone who knows a great deal about technology, however I had no idea that close human-robot interaction was happening at such an inappropriate level. There are many different examples Turkle uses in the article, however, I will only talk about two. I agree with Turkle not only that there are ethical problems with human-robot interaction but also that a lot of other forms of technology might be doing more harm than good.

Lately there have been more and more smart machines that have been taking over regular human tasks but as it grows the bigger picture is that robots will take over a lot of tasks now done by people. But, many people think that there are important ethical and moral issues that have to be dealt with this. Sooner or later there is going to be a robot that will interact in a humane manner but there are many questions to be asked like; how will they interact with us? Do we really want machines that are independent, self-directed, and has affect and emotion? I think we do, because they can provide many benefits. Obviously, as with all technologies, there are dangers as well. We need to ensure that people always