The Unappreciated In The Film, The Mission

The film “The Mission” (1986) was written by Robert Bolt and directed by Roland Joffe. It explores the various relationships distinguished between Spanish Jesuits and Indian (Guarani) civilization situated along the borders of Paraguay, Argentina, and Brazil around 1750. Although, as stated in the beginning of the movie that “The Mission” is “based on true historical events”, Bolt and Joffe distort the portrayal of the Guarani and Jesuit relationships. This essay will examine the distortions of the Guarani tribe and the inaccurate “historical” events that took place within the movie.

This section highlights that history has created a false narrative depicting the natives as a victimized people, which they were to some extent but only in the fashion that they did not possess the same technology for warfare, immunity of communal diseases transmitted, and they were not anticipating combat. All other factors considered, the natives stood to be a potential threat. In regards to knowledge obtained by Spaniards prior to arrival and knowledge gained from observation, it would be remiss had they not prepared for battle. This argument is not to be misconstrued in approving their actions; I do recognize colonization as an evil for both the reasons employed and its damaging effects, but rather to change the narrative surrounding that of the native people. While they did experience a tragedy, I feel that it is erroneous to write them into history as being incompetent resulting from their

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

Similar in theme, Roland Joffé's film, The Mission, portrays an eighteenth century South America in which there are two opposing colonial forces. On one side there are "imperialist plunderers", both Spaniards and the Portuguese, who want to get rich and are ready and willing to utilize any method possible in order to fulfill their insatiable desire for riches including slavery and the massacre of the natives. On the other hand, there are Jesuit missionaries who desire to peacefully convert the natives to Christianity. (Ebert, http://www.suntimes.com/ebert) An interesting connection that can be made between the life of Bartolomé De Las Casas and a character in The Mission is with Robert De Niro's character, Mandosa. At one time Captain Mandosa was in charge of massacres of natives and owned many slaves, but after he killed his brother out of jealousy for his brother's lover, he repented his sins by joining the priesthood and helping the mission attain their goals. This has similarities with how De Las Casas got involved in working for the plight of the Indians.

Casas has a positive attitude towards the natives although it is extremely apparent that those around him do not feel the same. He wants to improve the relations between them and the so – called Spanish Christians, which is why he is writing about these horrors. His approach in improving the relations is to write a brutally honest account of what he witnessed to share with others. He wants the Spanish to realize the brutality they have bestowed upon the natives is unsettling and barbaric for people who call themselves civilized. In this writing, he doesn’t outright tell anyone what to do, but it is implied that he wants the murders and slavery of the natives to end. His story portrays the negative relations between the natives and Europeans from the very beginning of the discovery of the New World.

As stated in the excerpt, Las Casas uses characterization to describe the Natives. He even says, "These would be the most blessed people on earth if only they were given the chance to convert to Christianity" (Casas 11). His use of this literary method virtually guarantees that his readers will become empathetic toward the natives and side with Las Casas in his endeavor to protect the Indians. Essentially, to those uneducated in the goings-on in the New World, Las Casas not only educated them but struck a sympathetic nerve that helped to push Old World Europeans toward minimizing the cruelty in the New World.

While Verrazano speaks kindly of these courteous and generous groups, he also speaks of encounters with people he deems “full of crudity and vices.” He claims that interaction with these groups was difficult. He describes their attempts to trade with this group; “they sent us what they wanted to give on a rope, continually shouting to us not to approach the land.” This description provides us some insight into the feelings of the Indians towards these new European invaders. Their actions seem to be based on fear and apprehension towards these unknown men (Voices of Freedom, 9).

After observing local natives, the first Spanish conquistadors came to the conclusion that the Native Americans were barbaric and in dire need of Christian teachings. Thus, Spanish colonists made it their mission to convert the local natives to Christianity, using violence when there was resistance. In 1597, there were a series of uprisings by the Guale Indians in present-day Florida. They destroyed many missions, explaining that the Spanish missionaries had attempted to eliminate their religious practices such as feasts and celebrations. The Spanish also oppressed the Native Americans, and used them as a labor force under the encomienda system. The French, on the other hand, are known for their peaceful alliances with the Native Americans. Colonists established trade agreements with the local natives, obtaining raw goods such as fur and timber. Their peaceful relationship may in fact be attributed to the Spanish; the “Black Legend” of Spanish cruelty towards Native Americans made other European countries eager to prove themselves different. The French took pride in the fact that they treated the Native Americans more humanely than their Spanish counterparts. In addition, the French were not interested in expanding their territory, unlike the Spanish. They were simply looking for trade opportunities, and a mutual relationship with the Native Americans was advantageous. The primary goal of Spain

British colonies began with less interest in natives altogether than their European rivals. The British preferred to focus on their own settlements and goals without regard for the natives that had lived on their land before them. There was a centralized focus on establishing a permanent settlement; therefore, the British, like the Dutch, did not attempt to convert many natives to Christianity as it was a lesser concern. From the very start of Spanish and French colonization, one could see that religious conversion is a pressing goal for both empires, beginning with Columbus’s initial assessment of the natives’ ability to be converted to Christianity. Columbus wrote, “...in order that they may conceive affection, and furthermore be made Christian; for they are inclined to the love and service of their Highnesses...” (Columbus 6). He emphasizes that they are easily convertible and that they already hold affection for the Spanish. This is similar to the French colonization method in theory but not in practice. Both France and Spain had large mission systems, France through close-proximity Jesuit missions and Spain through

Religion in this period began to be forced on South Americans during the time of the Jesuits (Society of Jesus) came in to this region, but failed in converting many people to the monotheistic religion of Christianity. Before the Jesuits, South Americans believed in a polytheistic faith, such of that of the Inca “Sun God” and “Thunder God”. Jesuits, originating in French Canada or Spain, worked hard to convert those to Christianity by mastering native languages, along with creating boarding schools for young boys and girls, along with setting up model agricultural communities for converted Americans. They established churches throughout the region such as in in Huron and Algonquin territories. While the culture never really adapted to that of the Christian faith but instead continued to have faith in their deity’s. Due to the lack of acceptance, the church in the end redirected its missions and resources to different countries such as French settlements, founding schools, hospitals and churches.

The greed for gold and the race for El Dorado were the main inducements of the Spaniards who, at the peril of their lives, crossed the ocean in unfit vessels in a mad pursuit after the gold and all other precious property of the Indians” (Peace 479). The royal rulers of Spain made it a rule that nothing would jeopardize their ability to rob the land from the native people of Latin America. The missionary process, “had to be encouraged, but the missionaries could not be permitted to dominate the colony at the cost of royal rule” (Gibson 76). The European governments established missionaries to cleanse their minds of any guilt aroused by the slaughtering of innocent men, women, and children. When European “ships arrived in the 16th century to colonize the land and exploit its natural resources, they killed indigenous people and brought black slaves from Africa. Millions of indigenous people were slain and their cultures completely destroyed by the process of colonization” (Ribero). The overall devastations caused by the Christianization of the native inhabitants created a blend of cultures within the indigenous civilizations which gradually isolated old native ways into a small population of oppressed people. The Christianized people became a symbol of loyalty to the European powers and were left alone simply on their religious status. This long term mission of total religious replacement caused very strong and advanced

In the second conflict, we see the Jesuits, a religious order recently created fight for the rights of the Guaraní in the film The Mission. The film shows it viewers how this religious order worked in the New World along with the Portuguese and the Spanish, both of whom had almost opposite agendas from the Jesuits. In Memory of Fire, readers see Galeano’s take on this major conflict with both sides being addressed. Ultimately the expulsion of the Jesuits ordered by King Charles III might show just how and why this era of Religious Conquest in the New World ended.

“The Mission” is a film that gives a historically accurate depiction of the events that took place in South America around 1750, displaying the jesuit missions and their attempt at expanding missionary ventures in the area. These missions foresaw the Jesuits going to uncharted areas of the jungle inhabited by the Guarani people, demonstrating the significance assimilating the Guarani people meant to the Jesuits. Additionally, the Guarani people were accurately displayed as a self-sustained society where basic components such as: productivity, protection, justice regulations and a form of a leader was evident in the form of their King. Nonetheless, the Guarani were an isolated group of individuals who were secluded to the outside world; their only contact with outside personnelles were slave traders who would put them into forced slavery for personal benefits. Not to mention the “Treaty of Madrid”, which resulted in the social and political disputes between the, Portuguese, Spanish and Catholic community; manifesting in the form of territorial conflicts and misunderstandings amongst the three vigorous societies, where each have a different purpose for the Guarani people.

The success of the Spaniards' colonization of the Americas was partly a result of the condition of the natives. Columbus referred to the natives as "timorous creatures" without any weapons, so " the men who remain there alone sufficient to destroy all that land". In addition to this, the Aztec belief in the return of Quetzalcoat also played a significant role in the submission of the natives to the Spaniards. As the Spaniards were coming from the sea with their ships, the natives believed that they were the agents of the God and thus they showed their respect. Columbus recounted that "they all believe that power and goodness are in the sky, and they believed very firmly that I, with these ships and crew, came from the sky; and in such opinion they recevied me at every place where I landed..." Another, yet not the last, factor in the success of the Spaniards was their use of Indian tribes such

a powerful weapon, and that was the weapon of being inferior to a race that had