The Unconverted Self By Jonathan Boyarin Essay

In Santa Biblia: The Bible Through Hispanic Eyes, Justo L. González invites the reader to read the Bible in fresh ways, and gain insight from the perspective of “those who claim their Hispanic identity as part of their hermeneutical baggage, and who also read the Scripture within the context of a commitment to the Latino struggle to become all that God wants us and all of the world to be—in other words, the struggle for salvation/liberation.” (González 1996, 28-29) Published hot on the heels of the quincentennial of Columbus’ voyage to the new world, and abreast of discussions taking place in the larger Hispanic community, González’s book is both timely and well researched.

The history of Jews in host cities often depict a story of success or of failure when it comes to relations between the Jews and the Christians in Europe. Historian Jonathan Elukin, author of Living Together, Living Apart, presents the integration as a success process with rare, and special cases, of failure. On the other side of the spectrum is historian Raymond P. Scheindlin. Scheindlin’s novel, A Short History of the Jewish People, presents many cases of integration between the Christians and Jews that led to massacres and brutal endings for the Jewish community. There are many monumental events that take place during the long span of time that oversees European Jewish history, and both historians study and evaluate the events, however, they do so through different lenses.

      Colonial North America was a multifaceted melting pot of diversities. The amalgamation of different ethnicities, races, cultures and religious organizations created a circumstance in which the identities of the English, Native Americans, Africans and Germans were far from static. The interactions between these four groups helped to build the history of North America, and as such it is pertinent to understand the evolution of their identities. While old world traditions and increased interaction with cultural outsiders predominantly shaped the identities of English colonizers, religious appropriation and reinterpretation

Europeans followed a Christian way of life, “In keeping with their Christian beliefs, most Europeans took literally the biblical admonition to subdue the earth and exert dominion over it.”They followed what the bible said and they often tried to convert others such as the Native Americans to Christianity. If they did convert then there would be severe consequences, “The Europeans came as messengers from God to convert the Natives to Christianity, as they saw it. Spanish missions converted many Natives. However, those who would not convert were killed or imprisoned”. Since Native Americans did not practice the religion of Christianity they practiced more of nature or spirit worship. In the book “America” it says, “Native Americans did not worship a single God but believed in many ‘spirits’”. They believed in Gods such as sun Gods,corn gods and nature spirits of birds, bears and wolves.

The Indigenous people of America are called Native Americans or often referred to as “Indians”. They make up about two percent of the population in the United States and some of them still live in reservations. They once lived freely in the wilderness without any sort of influence or exposure from the Europeans who later came in the year of 1492, and therefore their culture is very different from ours. The Iroquois are northeastern Native Americans who are historically important and powerful. In the following essay we will discover some differences between the religious beliefs of the Native American Iroquois and Christianity to see if culture and ways of living have an effect on the view of religion, but we will also get to know some similarities. I am going to be focusing on the Iroquois, which are the northeastern Native Americans in North America.

In 1492, the Spanish defeated the Moors, an inquisition took off and Christopher Columbus sailed to the Americas. This paper will argue how the Spanish Reconquista resulted in the inquisition and the expulsion of Jews and Moors in Medieval Spain. The sources that will be used are several primary sources, and secondary sources. The Spanish Reconquista inspired the ideas of religious nationalism, a common anti-Semitism among the Spanish people, the idea of a catholic state and catholic rulers, and other practical and economic influences.

The role of the Roman Catholic Church in Spain’s conquest and colonization of continental America was a two-fold process whereby under the façade of conversion and control lay the primary goal of gaining wealth, enforcing laws and the inevitable extension of control while condoning the beginnings of European slavery in the Caribbean.[i]

An important aspect of Todorov's thesis is his well-supported claim that it was precisely the claim to European racial superiority that Christianity strongly reinforced and provided justification for the actions of the Spanish, even in its most severe manifestation. In fact, Todorov invokes the unimaginably horrible image of Catholic priests bashing Indian baby's heads against rocks, allegedly to save them from damnation to hell, which their "savage" culture would have otherwise consigned them to. The logic of this deed and others like them illustrates the destructive influence of Christianity in the Colonial project, which lies at the root of the hegemonic self-image of Western experience--first defined from the perspective of Columbus and Cortes.

The world’s history had a turning point in the fifteenth century. The oceans were no longer an obstacle as previously seen to reach beyond. The Europeans felt inferior to the power and wealth of the Islamic world and saw the possibility to claim power and richness by conquering the oceans. During the 15th century and the 16th century Europeans established colonies in the Americas, the so called “New World”. When Europeans arrived in the Americas, most did not even consider that the peoples they encountered had cultural and religious traditions that were different from their own; most believed indigenous communities had no culture or religion at all.

According to Bartolome, in 1518, the Christians “penetrated into the country…assaulting so many lambs herded in their sheepfold” (Bartolome). He then proceeds to explain, in more detail, how the Christians attacked and abused the American Indians, such as by cutting people’s heads off and setting people on fire. Unfortunately, Europeans’ attitudes towards Native Americans only decreased over time as European immigrants took away their happiness and caused tyranny and

In 1542, a Christian missionary named Bartolomé de Las Casas wrote about the little-known realities of the brutalities occurring in the New World between Spanish conquistadors and Native Americans. Even though the Spanish originally set out to bring Christianity to the New World and its inhabitants, those evangelizing efforts soon turned into torture, mass killings, rape, and brutal slavery of the innocent natives to fulfill their greed for gold and wealth, according to Las Casas. In his primary account A Short Account of the Destruction of the Indies, Bartolomé de Las Casas attempts to inform King Phillip II of the cruel acts and injustices committed by the Spanish conquistadors. Despite this condemnation, Las Casas does not reject imperialism, because he feels Spain has the obligation to spread the word of Christianity around the world. Instead, he finds fault with the Spanish conquistadors for implementing this evangelization the wrong way, by both physically harming the Native Americans and, fundamentally, in their underlying perception of them as inferior. Furthermore, the key to the coexistence of imperialism with Las Casas’ Catholic ideas and his defense of indigenous peoples lies in considering and treating these Native Americans as equals and as humanity rather than inferiors.

In 1900 many assumed the twentieth century would be a Christian century because Western “Christian empires” ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity’s center moved to Africa, Asia, Latin America, and the Pacific. (Logos) In the beginning of “The Unexpected Christian Century,” Sunquist is mentioning the fast paced overview of Christian missionary expansion, starting with the effort of the apostles described in Acts, describing the difference of the royal church and the transformation of “tribal Europe,” and ending with both Catholic and Protestant works of the late early modern period.

Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.

The “discovery” of America was one that introduced a colonial discourse in Europe, which would shape the relationship between the Europeans of the Old World and the indigenous people of the New World. Exoticism, anxiety, and absurd speculation would fuel the European knowledge of the Americas during the late 15th and early 16th centuries. The drawing titled America by Jan Van der Straet, is a classic example of how Europeans used outlandish notions about indigenous Americans to distance themselves from these natives and thus, establish European superiority. Ultimately, Jan van der Straet’s image supports and justifies European colonialism by depicting the indigenous people as savage, primordial and in need of the paternal guidance of the

Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between