The United Methodist Church

Church of the Brethren does not accept abortion. Participating in abortion is not support their beliefs. Church of the Brethren is a denomination that was formed to continue their practices their own way. They started as a small group and to this day still recruit new members. They solely use the New Testament as their source of guidance for the practice they preach. Rational Choice theory explains Church of the Brethren 's position in opposing abortion.

The Presbyterian Church in America (PCA) was started in December 1973 and their origin can be traced to John Calvin. The theological distinction of PCA is conservative reformed and the ecclesiology is Presbyterian. “This church was first known as the National Presbyterian Church but changed its name in 1974 to Presbyterian Church in America.” The PCA became a separate denomination from the Presbyterian Church in the United States (PCUSA) due to the “opposition of long-developing theological liberalism which denied the deity of Jesus Christ and the inerrancy and authority of Scripture.” The Evangelical Synod and the Reformed Presbyterian Church joined the PCA in 1982. The belief system of the PCA is based on

While the women in the church have an organized discipleship effort happening, there is not a concerted effort to grow men into faithful followers of Jesus Christ. The men of the church need a program where discipleship happens intentionally. The scripture that First Baptist Church uses for it’s vision is Matthew 5:13. The City on a Hill theme comes for this verse. The idea is that we should be salt and light to the world so that others will know Him through us.

Spring Arbor Free Methodist Church has two different youth groups, one for the Senior High and one for the Junior High. The Edge program, which is the youth group as a whole, consists of dividing the students into young teen and senior teen. Every Sunday night the youth group meets from 6pm to 7:45pm. Ryan Moline is the youth pastor of the young teens, he has split the youth group into the 7th and 8th graders which meet on Sunday nights and 5th and 6th graders that meet on Wednesday nights. I decided to visit with the 7th and 8th graders on Sunday night.

Sustaining missionaries already on the mission field is absolutely critical in the expanding of the gospel of Jesus Christ.

Evangelism is described as a three-way cord; building relationships, sharing the gospel, and introducing people to community. The authors encourage the Gospel and the Word to stay central, as well as community involvement and helping the needy in the name of Christ. There is a great emphasis on home groups (the authors are themselves home-group leaders), and how this practice makes church planting easier. The togetherness of this practice aids in ones spiritual growth because one cannot become holy on his

preached the gospel of the kingdom of God, (3) He met the needs of people, (4) He made disciples through the power of the Spirit, and (5) He gave His life as a sacrifice. These are the keys to true biblical ministry.

St. Paul's Presbyterian Church seeks to provide a safe and secure environment for the children

There are many challenges to ministry in today’s world and having a vital and relevant ministry is even harder. Churches across all denominations face drastic declines in both attendees and financial giving. With this as the background, it is imperative that vital ministries seek out opportunities to grow and engage groups and communities that have previously been overlooked, missed or not involved for other reasons including some theological reasons. With this idea and goal in mind, this essay sets out to examine and design a process by which the Churches of Cherokee, Oklahoma can successfully connect with and minster to the new Hispanic community in Cherokee. Using the pastoral cycle method, a process will be designed in this essay to

May 1, 2016, the Mt. Olive Baptist Church, located in Greenwood (S.C.) County will celebrate its 142nd church anniversary. Many years Mt. Olive have been a church that loved people, gave without limits and took great care of its members. The last five of those one hundred and forty-two years, I have been honored to serve as pastor of this great church. Although this is a great church, Mt. Olive and many churches like it are plagued with a disease that has slowly, but surely, causing the church to drift further away from God and fall deeper into the ways of the world. This epidemic is known as “tradition”. Churches that are bound by tradition and not led by the Holy Spirit will find themselves missing the mark of what God has called us to do. The bible is filled with instructions for the church, but as Christians and Disciples of Christ, Matthew 28 is the foundation upon which we should be operating on in the church as well as in our lives. The Great Commission challenges us to “go, teach and preach to all nations.” Traditional churches will allow church tradition to dictate biblical doctrine. It will allow the church to argue about who’s right instead of what’s right. Sadly, church success has been based on structure and finances rather than saving lost souls.

Coalbush United Methodist Church is in Mishawaka, Indiana. The Indiana Conference church development team selected Coalbush as a strategic location for potential growth. The church is located right off of the US 20 bypass on the south side of Mishawaka. The city is slowly moving out toward the country, which is how this church views itself: a country church. Mishawaka is not predicted to experience great growth in the next ten years with the make up of a household having little change either. The majority of the people are Anglo-American with little diversity. This is a somewhat traditional community where the majority of people report a sense of well-being. The average household income is approximately $60,000. The largest age group is between 35-55 years old.

I was raised in what now would be called White privilege. The Edgemont area in Provo, Utah was an extremely homogenous culture. My family, along with most of the other families in my neighborhood were young, White, middle class, highly educated, conservative, heterosexual, and Mormon with European ancestry. My father, along with most of the other fathers in the neighborhood, was a professor at Brigham Young University. Our culture was based on the teachings of the Mormon Church with a rich pioneer heritage which we celebrated every 24th of July. As children, we would don pioneer garb, decorate wagons and bikes to look like covered wagons or handcarts and march around the church building pretending to be pioneers. Not only was this event fun, but we could feel the pioneer blood flowing through our veins. The pioneers represented to us hard work, sacrifice, devotion, obedience, courage, fortitude and love of God.

This summer, I got to see firsthand the way my liberal arts education impacts the way I share Christ. Along with ten other OBU students, I was given the privilege of serving through the North American Mission Board in Portland, Oregon. My job as a church-planting intern was to build relationships with unbelievers, share Christ with unbelievers, learn what it would be like to actually plant a church, and ultimately, learn to live life on mission.

The Mormon religion was founded in the nineteenth century by a man named Joseph Smith. In 1890, the Church of Jesus Christ of Latter Day Saints banned the practice of polygamous marriages. As with many religions, when a main practice is resolved it can cause some parishioners to be upset. Some Mormons were not fond of the idea of dissolving the practice and moved to separate parts of the country to continue the practice. The most well known polygamous branch was given the name the Fundamentalist Church of Jesus Christ of Latter Day Saints. This group settled near the Arizona-Utah border (Andersen, 741). The group is mainly based in Colorado City and Hildale, Colorado (Urban, 62). The Fundamentalist Church of Jesus Christ of Latter Day

This course has had a great impact on my walk with Christ as well as my witness for Christ. I pastor a church and teach two classes and for me I thought that I was doing plenty. However this course has helped rekindle my passion for sharing Jesus Christ with people through personal evangelism. This paper will demonstrate what I have learned throughout this course.