The United Methodist Church

Church of the Brethren does not accept abortion. Participating in abortion is not support their beliefs. Church of the Brethren is a denomination that was formed to continue their practices their own way. They started as a small group and to this day still recruit new members. They solely use the New Testament as their source of guidance for the practice they preach. Rational Choice theory explains Church of the Brethren 's position in opposing abortion.

The Presbyterian Church in America (PCA) was started in December 1973 and their origin can be traced to John Calvin. The theological distinction of PCA is conservative reformed and the ecclesiology is Presbyterian. “This church was first known as the National Presbyterian Church but changed its name in 1974 to Presbyterian Church in America.” The PCA became a separate denomination from the Presbyterian Church in the United States (PCUSA) due to the “opposition of long-developing theological liberalism which denied the deity of Jesus Christ and the inerrancy and authority of Scripture.” The Evangelical Synod and the Reformed Presbyterian Church joined the PCA in 1982. The belief system of the PCA is based on

While the women in the church have an organized discipleship effort happening, there is not a concerted effort to grow men into faithful followers of Jesus Christ. The men of the church need a program where discipleship happens intentionally. The scripture that First Baptist Church uses for it’s vision is Matthew 5:13. The City on a Hill theme comes for this verse. The idea is that we should be salt and light to the world so that others will know Him through us.

Every week, approximately sixty to seventy devoted followers of Jesus gather in a traditional, white church building nestled by the woods, across from a horse pasture on the edge of the small, mostly blue-collar town of Sparta, Michigan. As they take their seats, those with gray to white hair fill the pews to the left of the aisle, while those whose in their middle age fill the pews to the right, along with a dozen middle and high school students in the back. Baptist Bible Church (BBC) was founded in 2008 and led by a part-time interim pastor until a full-time pastor could be found. However, since their founding as well as their leader's passing in 2010, BBC has been unsuccessful in finding the right pastor for the job and has continued

Spring Arbor Free Methodist Church has two different youth groups, one for the Senior High and one for the Junior High. The Edge program, which is the youth group as a whole, consists of dividing the students into young teen and senior teen. Every Sunday night the youth group meets from 6pm to 7:45pm. Ryan Moline is the youth pastor of the young teens, he has split the youth group into the 7th and 8th graders which meet on Sunday nights and 5th and 6th graders that meet on Wednesday nights. I decided to visit with the 7th and 8th graders on Sunday night.

Sustaining missionaries already on the mission field is absolutely critical in the expanding of the gospel of Jesus Christ.

Evangelism is described as a three-way cord; building relationships, sharing the gospel, and introducing people to community. The authors encourage the Gospel and the Word to stay central, as well as community involvement and helping the needy in the name of Christ. There is a great emphasis on home groups (the authors are themselves home-group leaders), and how this practice makes church planting easier. The togetherness of this practice aids in ones spiritual growth because one cannot become holy on his

There are many challenges to ministry in today’s world and having a vital and relevant ministry is even harder. Churches across all denominations face drastic declines in both attendees and financial giving. With this as the background, it is imperative that vital ministries seek out opportunities to grow and engage groups and communities that have previously been overlooked, missed or not involved for other reasons including some theological reasons. With this idea and goal in mind, this essay sets out to examine and design a process by which the Churches of Cherokee, Oklahoma can successfully connect with and minster to the new Hispanic community in Cherokee. Using the pastoral cycle method, a process will be designed in this essay to

I was raised in what now would be called White privilege. The Edgemont area in Provo, Utah was an extremely homogenous culture. My family, along with most of the other families in my neighborhood were young, White, middle class, highly educated, conservative, heterosexual, and Mormon with European ancestry. My father, along with most of the other fathers in the neighborhood, was a professor at Brigham Young University. Our culture was based on the teachings of the Mormon Church with a rich pioneer heritage which we celebrated every 24th of July. As children, we would don pioneer garb, decorate wagons and bikes to look like covered wagons or handcarts and march around the church building pretending to be pioneers. Not only was this event fun, but we could feel the pioneer blood flowing through our veins. The pioneers represented to us hard work, sacrifice, devotion, obedience, courage, fortitude and love of God.

This summer, I got to see firsthand the way my liberal arts education impacts the way I share Christ. Along with ten other OBU students, I was given the privilege of serving through the North American Mission Board in Portland, Oregon. My job as a church-planting intern was to build relationships with unbelievers, share Christ with unbelievers, learn what it would be like to actually plant a church, and ultimately, learn to live life on mission.

The Mormon Church, formally called the Church of Jesus Christ of Latter-Day Saints, was founded on the belief that the church established by Jesus Christ did not survive and was saved in modern times through a prophet Joseph Smith.

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

The purpose of this ethnographic study is to provide a short description of a small Universal Unitarian Church located in Canandaguia New York. The Unitarian Universalist Church of Canandaguia was founded in the fall of 1991 by Reverends Carl and Maureen Thitchner. The co-ministers originated from the Unitarian Universalist Church of Amherst. After the steady growth of the Church they sought a larger facility in 1997.

The Mormon faith has been around since the 1800s starting in New York. The Mormon lifestyle is similar to ours but can differ in many ways from history, beliefs, marriage, diets, and branches of the religion and even care plans. Most people believe that the Mormons follow their founder Joseph Smith, but that is untrue.

This course has had a great impact on my walk with Christ as well as my witness for Christ. I pastor a church and teach two classes and for me I thought that I was doing plenty. However this course has helped rekindle my passion for sharing Jesus Christ with people through personal evangelism. This paper will demonstrate what I have learned throughout this course.