The United States ' The Mortal Diseases Under Which Popular Governments Have Everywhere Perished

No matter what the government or its people try to implement to disable factions, another will always rise due to the nature of man. Destroying liberty is the most heinous crime imaginable for Madison and I agree, every citizen having their liberty is what this country was founded on and it should therefore be untouchable. Madison’s idea of giving every citizen the same ideals and interests is blatant sarcasm to illustrate how factions are unpreventable and simply part of human nature. No matter what you may do to try and prevent it, there will always be new movements and ideas that people rally behind and their freedom to do that is part of what makes America special.

What does Madison rely on to prevent one branch of government from encroaching on another…virtue or ambition? What does this imply about the founders’ view of human nature?

A major problem that both James Madison, in Federalist papers 10 and 51, and Alexis de Tocqueville, in Democracy in America, discuss is that the majority would gain too much power within the democratic self-government, and as a result the United States would be overrun with tyranny. James Madison addresses his solutions for making sure that the government will be able to control the power of the majority, posed by factions. He believes that the United States needs to a strong central government in a large republic in order to control the power of the factions. Chapters of Alexis de Tocqueville support Madison’s thinking by discussing certain ideals that Madison touched on, and elaborating on them more to provide more evidence for Madison’s

The second way in which a pure democracy differs from a republic is that a republic is much better-suited to be extended over, as Madison puts it, a “greater sphere of country”. This second difference between the two forms of government is significant in ensuring the effectiveness of a large republic over a small republic. Madison holds that there are two options in curing the effects of factions. Factions can be cured by either removing their causes or by controlling their effects. Removing the causes of factions is neither practical nor wise, as there are two ways to remove the causes of factions: destroy the liberty that fuels the formation of factions, or force the same interests and opinions on every citizen. Liberty cannot

However, Madison explained that there are two methods of removing the causes of faction. First, by destroying the liberty which is essential to its existence. “Liberty is to faction, what air is to fire, an ailment, without which it instantly expires,” Madison stated. What Madison was trying to say is that liberty and factions go hand in hand. Liberty promotes a faction to grow and get more powerful. In this way, it is better to lessen liberty among individuals to provide for what is best for the overall society. If people are not free to form and express their points of view, then factions could never take hold.

Madison thinks that the majorities are going to take over and go over the rights of others and he says that participatory democracy is not good.

What is the oldest and most common faction? A: The oldest and most common faction is the various and unequal distribution of property.

In the presence of a powerful fraction, there is nothing to protect the minority factions from being overpowered; that a true direct democracy would be incapable of maintaining the protection of liberty, life, and the pursuit of happiness. A large republic government will impart power to elected representatives, making the power of factions to affect the vote is greatly decreased. Madison believes that this type of government should be put in the new constitution.

What Madison is saying is that factions are going to be in a society no matter what. People are going to have different opinions. Factions are always going to exist, and no matter what, the government cannot remove factions because if they do then they are eliminating peoples rights. The constitution protects against this. ?Liberty is to faction, what air is to fire, an aliment without which it instantly expires. But it could not be a less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.? This is one reason that the Americans had success (Ziegler 216).

The only way to manage faction is to remove its causes and to control its effects. By removing its causes Madison believes that liberty will be destroyed, or that by giving every citizen the same opinions, passions, and interests, would be impossible because people can never all be the same. Madison wanted the United States to be a republic, a form of democracy in which power is vested in representatives, so there will be a greater number of citizens represented and we will also be able to have more control over the factions effects.

As long as there is liberty, different opinions and factions will form. Madison simply wishes to establish a system in which the detrimental effects of factions on the whole government are reduced and kept in check. He argues that a pure democracy cannot mitigate the threats of factions and that only a republic can. He believes that a system of government that allow every citizen to vote directly for laws is dangerous as common people's decisions are affected by their self-interest, instead he advocates a different form of government in which citizens elect a small body of representatives who then vote for laws. Madison’s trust in a republic is fueled and bolstered by his lack of confidence in the people’s capacity to make well-informed

46, James Madison addresses these concerns about the well being of the state governments under the Constitution. Madison argues that the interests of the states will not be lost in Congress, because the loyalty of the legislator will be first to the people of his district and then secondly to the benefit of the whole country. Madison says that the "members of the Federal Legislature will be likely to attach themselves too much to local objects"(Madison 239). Madison tried to alleviate the concerns of the Anti-Federalist concerning what type of recourse the states would have against Federal legislation by saying that the states would have powerful means of opposition to any unfavorable or unwarranted legislation. The powerful means of opposition Madison talks about is the displeasure of the people, whom Madison believes to be the fountain from which the Federal government draws its power.

The Federalist Papers Number 10 is written by James Madison and explains the necessity of the Constitution to protect our country from factions. A faction is “a number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion or of interest, adverse to the rights of other citizens, or to the permanent aggregate interests of the community (Publius, 72).” Publius states that there are two ways to get rid of factions. The first way to eliminate a faction is to take the Liberty away from all of the people in the faction. The other way to cure a faction is to give everyone the same opinion. Both of this solutions are not possible

One of the biggest sources that factions come from are from the distribution of land. There are two main ones, those with lots and land and those with little land. Even though these groups conflict, the government is obliged to guard the interests of each group. Madison stated two ways to control factions, which were to remove its causes and controlling its effect. Madison says next that he worries about corruption of members of the new government, but says it is less likely because representative will be chosen by a large population. He also discusses the differences between a republic and a democracy, along with that the main goal of the Constitution is to make all 13 states secure from threats and invasion.

The Framer’s notion of a republic, or democratic republic form of government, rested on the necessity to limit the formation and success of factions. Yet, as Dahl argued, the irony of Madison’s aversions to factions is that, not long after the ratification of the