The Value Of Philosophy And Its Influence On Society

In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other

The Apology by Plato delves deep into the concept of wisdom and self-examination. Socrates declares that “the unexamined life is not worth living”. Putting this phrase into context, Socrates has been falsely accused by Meletus of corrupting the youth of Athens and believing in artificial gods that were not the same as the gods of Athens. Meletus represents the hypocrisy of the world, he, who is not guiltless in the face of accusation, has falsely accused Socrates of social wrongdoing. These accusations stem from Meletus’ steadfast insecurity of himself. Socrates exposes Meletus’ insecurity that he may be morally corrupt himself. These accusations fulfill that insecurity, that in falsely accusing Socrates of moral corruption, he is proving

Socrates implies that the true nature of this charge was, in fact, vengeance carried out on the part of the power-holders of the Athenian society; the politicians, the poets, the manual artisans.  Socrates, unwillingly made fools out of these people by exposing their speeches as mere rhetoric than actual wisdom and knowledge.  These men who were seen as the wisest and the most enlightened, but in fact, by believing that they are most knowledgeble is what keeps them from real wisdom.  Socrates is also being charged with attacking the Athenian society by corrupting its citizens, mainly the youth.  He defends himself by claiming that either Meletus beleives that Socrates does not corrupt the youth or he does corrupt them but involuntarily.  Socrates bring to light that "if I corrupt them voluntarily, the law does not call upon you to procecute me for an error which is involuntary, but to take me aside privately and reprove and educate me" (33).  Socrates goes on further to say

He proclaims that “examining both myself and others is really the very best thing that a man can do, and that life without this sort of examination is not worth living” (Plato 66). Socrates believes that the government will be able to change so that people who value goodness and truth would be in power. However, later in the Apology, Socrates contradicts himself when he explains why he has led a mostly private life, saying that “if I had long ago attempted to take part in politics, I should have died long ago” (Plato 58). Socrates believes “a man who really fights for justice must lead a private, not a public, life” (Plato 59). This goes against what he has been saying for the rest of the trial and demonstrates the unrealistic quality of the high standards to which he holds the government and leaders. If Socrates says it is dangerous for proponents of justice to live a public life, it becomes extremely difficult for politicians to be virtuous and morally good, since politicians live essentially their whole lives in the public sphere. It is not realistic for Socrates to believe that the government of Athens could progress so that good people hold the power, when he has shown that in his own experience and observations it is not safe for good people to hold public positions.

Socrates was put on trial with a jury of his peers who were already biased against him. He could have fled, but he chose to face them. This showed fortitude. He was charged with not recognizing the gods, inventing deities, and corrupting the people of Athens. His first and most important counter was the fact that the Oracle of Delphi called him the wisest man. “He asked whether there was anyone wiser than I. The Pythia replied that no one was wiser” (Plato, 4). If the Greeks were so devoted to their

In Apology, Plato 's representation of Socrates states "as I thought and believed, to live the life of a philosopher, to examine myself and others". This statement is a response to the scornful remarks of the accusers asking him if he is not ashamed of where his "human wisdom" has gotten him. Socrates states that a "man who is any good" should only consider "whether he is acting like a good or a bad man". It is evident that Socrates views good character as an important trait of a wise person. He goes on to say that all men should take care

Socrates was a very simple man who did not have many material possessions and spoke in a plain, conversational manner. Acknowledging his own ignorance, he engaged in conversations with people claiming to be experts, usually in ethical matters. By asking simple questions, Socrates gradually revealed that these people were in fact very confused and did not actually know anything about the matters about which they claimed to be an expert. Socrates felt that the quest for wisdom and the instruction of others through dialogue and inquiry were the highest aims in life. He felt that "The unexamined life is not worth living." Plato's Apology is the speech Socrates made at his trial. Socrates was charged with not recognizing the

One of the arguments that Socrates first shows throughout the Apology is that he is being guided by the work of his Gods. He says that he is not scared to be hated because he knows that many people in Athens only dislike

Socrates was a pompous man who believed that he was wiser than most, if not all, Athenian men of his time. He is also credited as one of the fathers of western philosophy, his own philosophy revolving around the welfare of one’s soul and reflecting on what the good life was. He was told by an oracle that he was the wisest of men and spent a great deal of time trying to prove it false, he decided that he was considered wise for accepting that he knew nothing, and never claimed to know anything that he questioned. In Plato’s text “Apology” Socrates is depicted as a man who was arrogant, hypercritical of others, and fixed on his ways no matter the consequences. He had the qualities of a man who saw no error in what he was doing because he

The name of the dialogue is derived from the Greek word “apologia” which translates into “defense.” Socrates mission has led to animosity from his fellow Athenians and is in trial for what he claims he is just following orders from God. To examine why Socrates is determined to continue this mission regardless of any consequences, we must first understand how Socrates began his philosophical mission. Socrates had a friend, Chairephone; he went to Delphi and asked the oracle if anyone was wiser than Socrates. In The Apology Socrates is recorded saying “he asked if any man was wiser than I, and the Pythian replied that no one was wiser” (The Apology, 21a). Trying to understand this “riddle”, Socrates was at loss and goes to question someone who was considered wise in Athens. After finding out that this man was no wiser than he was he thought to himself, “he thinks he knows something when he does not, whereas when I do not know, neither do I think I know; so I am likely to be wiser than he to this small extent.” (21d). Socrates did not just stop with this one man. He went on to question politicians, poets, generals among others and received a similar experience with each one. What Socrates derived from these dialogues was that he was aware of his own ignorance rather than being completely wrong. This awareness of one’s own ignorance is known as “Socratic Ignorance” and is the premise of Socrates’

Socrates traveled from one group to another visiting wise politicians, poets, and craftsmen, making enemies out of each group. After talking to the “wise” men Socrates realized they were all arrogant for thinking themselves wise. Because Socrates knew he was not wise he believed he was better off then them. In the end it was a representative from each group that charged Socrates with the crimes that got him condemned to death. This "occupation" consumed his leisure as well as his finances. Socrates told the court at his trail: "I live in great poverty because of my service to the god"(6). Socrates compared himself to a gadfly, and the city of Athens a steed he was just trying to stir into life (11). When a horsefly bites me I squash it, and that is exactly what the city of Athens did to Socrates. Instead of squashing him they made him drink poison, a little bit less messy. Socrates was a gadfly by questioning Athenians on subjects they rarely talked about, making them think about something they normally wouldn’t. He did his questioning out in the open where Athenians congregated so the public could observe and hopefully think on whatever subject that was being talked about. Socrates would question respectable Athenians making them look stupid too a crowd, because they would not know what to say. Making the person being questioned very angry towards Socrates for putting them in such a position. Socrates

He goes on to tell the story of why he began to challenge the intellectuals of society in the first place. Socrates tells of a deceased friend by the name of Chaerephon who “… went to Delphi and boldly asked the oracle to tell him whether… there was anyone wiser than I [Socrates] was, and the Pythian prophetess answered that there was no man wiser.” This troubles Socrates, and he contemplates what this statement really means. Unable to come to a sound conclusion, he devises a plan to get the answer he seeks: “I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand. I should say to him, ‘Here is a man who is wiser than I am; but you said that I was the wisest.’” After meeting with a man who had a reputation for being wise, however, Socrates departed without the man wiser than he. He left the man, thinking to himself: “Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks that he knows.” After encounters with multiple men who possess supposed wisdom, Socrates realizes the prophecy must be correct: “… but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…” Socrates proceeds to question Meletus in front of the councilmen. He questions Meletus about the charges he has brought against him and his reasons

Ultimately, Socrates' whole life had been a service to the City begun out of a pious response to the saying of the gods. This is the deeper refutation of the charges. It is also another positive image of Socrates: He IS a gadfly.

In lines 31b Socrates stated, “That I am the kind of person to be a gift of the god to the city” as a defense towards the accusations that he was corrupting the youth of Athens. The people of Athens believed that Socrates’ methods of teaching were malicious and even thought he was

In the essay, Russell presents the study of philosophy as a valuable undertaking, even though it does not directly help the whole world or increase one’s material wealth. The value is to be found for the student of philosophy herself or himself. This value is primarily found in the intellectual development that is available for those who undertake the study philosophy. They can escape narrowness, dogmatism, and narrowness as they become citizens of the world, with enriched intellectual capacities. Russell concludes with the idea that the mind becomes enlarged through the study of philosophy.