The Values Of Islam In The United States

Islam in two Americas is a delayed thesis argument about the state of Islāmic/American relations in the US, post 9-11. As a delayed thesis, the author, Ross Douthat, opens the debate with a brief explanation of the “two Americas” as he sees it. Within the current political climate that is America today, it would be hard to argue that this divide does not exist.

On the surface, Islam and Christianity appear to have very little in common, however, as you get deeper into areas such as rituals, beliefs, ethics, founders, and sacred objects, the two show strong mutual similarities, particularly in the fundamental areas, while being totally different. In this essay I will compare and contrast many of the facets that make up the worlds largest and most recognized religions, Christianity and Islam.

Americans strongly affirm the principles of religious freedom, religious tolerance, and separation of church and state. Nearly 9-in-10 (88 percent) Americans agree that America was founded on the idea of religious freedom for everyone, including religious groups that are unpopular. Ninety-five percent of Americans agree that all religious books should be treated with respect even if we don’t share the religious beliefs of those who use them. Nearly two-thirds (66 percent) of Americans agree that we must maintain a strict separation of church and state. Americans’ views of Muslims and Islam are mixed, however. As with other previously marginalized religious groups in U.S. history, Americans are grappling with the questions Islam poses to

When it comes to the modern relationship that Islam shares with both Christianity and Judaism, it is not difficult to recognize mutual hostility. Islamic extremism has been gradually dominating the Western perception of Muslims—in the midst of this, the World Trade Center attacks could only exacerbate the situation. On that account, it was no surprise when these hostile attitudes were unmistakably revealed during the “Cordoba House” mosque controversy at which point in 2010, it was proposed that a mosque dubbed the Cordoba House be established near ground zero. Sure enough, the proposition was met with overwhelming opposition and rebuke (Barbaro). Most of the country objected to the mosque while many of those with more personal experiences

The study researched how 47 non-Muslim Americans considered and responded to a specific act of injustice against Muslim Americans. The larger goal of the study was to see if Muslim Americans are included or excluded from other American’s moral and judicial values during a “context of national conflict” (Borshuk & Coryn, 590). The study undertook this research because of the then recent 9/11 attacks and because of President Bush’s declaration of a “job well done”. The research was done at a time when it was difficult for non-Muslim Americans to separate how they viewed their fellow Muslim Americans from the Muslims and Arabs they were fighting abroad. The study was conducted by having participants read a prompt about a conflict incident involving Muslim Americans and then answering open-ended questions, this method was used because the researchers wanted to understand the reasoning associated with

Legendary boxer and famous figure for the Muslim community, Muhammad Ali once said: “The word 'Islam ' means 'peace. ' The word 'Muslim ' means 'one who surrenders to God. ' But the press makes us seem like haters.” As Ali points out the United States public today has criminalized the religion of Islam and this has caused discrimination on the structural level. Citizens in the United States expect that they are not subject to marginalization and be treated equally. Instead what Muslim constituents are finding is that they are being treated unfairly by law enforcement. Undermining the laws of the United States sets a dangerous precedent for the future. Thus it is absolutely crucial that the United States federal

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

It's powerful to measure a sentiment like bias, the word for hate and concern of Muslims. but it is also challenging to escape the thought that being Muslim in America these days is becoming difficult. The anti-Muslim rallies, the vicious hate crimes, the racial discrimination, and the threats and taunts are very harsh. Scholars say bias looks to surge once attacks by Muslim extremists and through presidential campaigns, once candidates pledge to urge harshness on terrorists, typically by singling out Muslims. Simply in the week, once a Muslim man was charged with explosive bombs in the big apple and New Jersey and another was suspect of stabbing ten folks in Minnesota, political party presidential politician Donald Trump urged native cops

As of today, the world’s two largest religions Christianity and Islam share an estimated 3.6 billion members, more than half of the world’s population. On the surface, they appear to have almost nothing in common, however, as one goes beyond the surface and examines the other factors such as the rituals, beliefs, ethics, founders, and convictions, the two religions share many similarities. However, in order to truly see and understand these similarities and differences, one must date back to the rise and birth of Christianity and Islam.

the government and media. I believe that people running this country are Anti Islamic due to there view on things. Also this is a Zionist country, which is another reason that makes the media discriminate against the Muslim’s, due to the conflict with Palestine and other Muslim countries. The media has always portrayed Islam in a negative way. The reason the media is biased when it comes to Islam because they hate the Islamic structure and the beliefs. The majority of media conglomerate ownership is of people who

A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.

The religion of Islam has been my guide since birth when it comes to personal value and ethics. My values are based on belief and faith which has also been my forefathers, and my parents way of life. My Religion is the highest esteem I hold among all other values. All my values started from the Religion of Islam. I believe clear-mindedness, fairness, and having tolerance among individuals as the value which is more important to me in person. All these values are being mentioned in the Islamic holy book which is the Qur’an as it mentioned that fairness is a crucial part to be played in a way of life.

The objective of this work is to examine Islam, a highly controversial sensitive issue in today's world and specifically to examine the misconceptions, beliefs, and values of those of the Islamic faith. Most people think that the majority of Muslims live in the Middle East, while in reality there are more people of the Islamic faith living in Indonesia. Islam, just as Judaism and Christianity, is practiced in various cultures, serves to shape, and is shaped by those cultures. This study examines the perceptions of those of the three faiths in various countries and how they view one another and seek to answer how a level of threat is felt by those belonging to these three religious groups in various countries. Countries examined in this study include those of the United States, Great Britain, India, Pakistan, and the Middle East. The depth of understanding or the teachings of Islam among the various religious groups in these various countries will also be examined in terms of how these understandings impact the ways that Muslims and non-Muslims interact and communicate with one another.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).