The View Of The Utopian Vision

Moreover, they used race, sex, and gender to impact the sociopolitical sphere, and create a certain level of autonomy and monopolization over scientific knowledge (Gieryn, 1983: 783). This directly relates to our discussion on credibility, and the popular image of the scientist as one of constructing facts (Haraway 1991: 23). Creating and maintaining an image of someone who is objective, one uninfluenced by social aspects (ibid: 23). Thus, making scientists absolved from any social accountability, and free from any restraints outside of the scientific community (ibid

The author takes a distinct standpoint from what many people conventionally hold on; for example, he rules out the tendency of

In Science and Social Inequality, Sandra Harding argues that both the philosophy and practices of modern Western science ultimately function to advance global social inequalities. Drawing on feminist, postcolonialist, multicultural, and antiracist critiques of Western science, Harding supports this argument and exposes the ways in which modern Western science engenders social injustices particularly within the contexts of militarism, environmental destruction, and Western expansion. Through the nuanced and multilayered review and analysis of these critiques, Harding proposes ways to re-conceptualize the sciences and formulates a persuasive case for the emergence of feminist, practice-focused philosophies of science.

Postmodernists argue that because modern science was developed by a group of people which were ensconced in a European culture, they carried their subjective biases and prejudices into the scientific inquiry. By this logic, science does not seem like an objective method through which to investigate the world, but rather an enterprise that serve to adhere to a particular socio-political agenda. To elaborate, they believe that science, in its contemporary state, does not produce objective facts, but rather it offers a limited manner through which to cultivate the world. Specifically, a white-masculine-elite view of the world. This means that new types of epistemologies—such as the feminist epistemology—should be introduced to paint the full picture of reality. Thus, science seems to offer a one-dimensional narrative that needs the perspectives of so-called marginalized, oppressed groups to be complete. This line of reasoning is intrinsically flawed for a multitude of reasons. First

such horribly bad form to go on and on like this with one man" (40).  In

She argues that white, middle-class men have pioneered the field of science since its inception. Since science has been championed exclusively by this particular party, science discounts aspects from other groups, especially females. In doing so, science is exposed a misguided subjective ideology that casts the feminine perspective—in particular—to the wayside. In addition, this narrow, one-sided mindset lacks the ideas from those who are nonwhite and not middle-class. Keller’s argument regarding science being an “objectivist discourse” is a double-edged sword. In her attempts to critique the whole population of “white, middle-class men,” she ultimately generalizes them. In her arguments, she makes a sweeping assumption that science is a white supremacist, capitalistic, and male-dominated discourse. Her generalizations from which her argumentation is based off is flawed. The basis of her arguments is coded in sexism, classism, and racism. Keller’s entire claim revolves around how science being dominated by middle-class white men is unacceptable. Her claim that science “has evolved under the formative influence of a particular ideal of masculinity” insinuates that science heavily favors white, middle-class men and disregards everyone else. Her assertion of underrepresentation presupposes that these white, middle-class men regard only themselves and fail to represent the rest of the population. This baseless claim paints

Two authors who are completely different can have a lot in common in what they write about. African American author Nikki Giovanni wrote a book full of poems called Chasing Utopia, published in 2013. Another African American author, Claudia Rankine, also wrote a book filled with poems called Citizen, published in 2014. Giovanni is more discreet with the story she is trying to tell, where as Rankine tells it how it is.

The 1960’s produced the New Left, a counterculture to the conservative post-war era. Leading the charge was the Students for a Democratic Society(SDS). Small communes grew, attracting liberal, politically active young adults. Though the SDS and the communes of Modern Utopian were left in their ideology, their fundamental values and concerns are drastically different. In 1962, the SDS addressed structural issues in American Society in the Port Huron Statement. Domestically, politics created stalemate and racial tensions kept thousands illiterate and poor. Freedom was in essence a political issue. Internationally, the Cold War led to the arms accumulation at levels never previously witnessed. SDS argued that deterrence policy was unsustainable;

An extremely thin line exists between perfection and utter disaster. A society may appear to be idealistic from the outside looking in, but in reality, knowledgeable people living in these worlds know deep down that the society is corrupt. A utopian society is considered “an imagined place or state of things in which everything is perfect” (“Utopia”). Since a utopian society is not realistically feasible, it generally spirals into a dystopia. This is a society identified by “human misery, as squalor, oppression, disease, and overcrowding” (“Dystopias”). Utopias devolve to dystopias for a variety of reasons, which all typically relate back to the misuse of total control and the restriction of independence. A utopia is simply unattainable since nothing is perfect and not everyone in society will always be pleased. Even though rulers use all of their willpower to make their followers believe that nothing can go wrong, but there will always be people who see through this masquerade. The Party in 1984 and the Handicapper General in Harrison Bergeron use these techniques and others to establish their dominance over everyone else. The news station Fox News, specifically CEO Roger Ailes, dictates how his company is run in the same nature as a figurehead in a dystopian novel would. Although utopias and dystopias are thought to be complete opposites, in 1984, Harrison Bergeron, and Fox News the two types of societies intertwine through the use of propaganda,

Humans have grasped at the concept of "Utopia" for millennia. In his editorial for the September 1983 issue of Isaac Asimov's Science Fiction Magazine, editor Isaac Asimov provided a concise history of utopian literature. According to Asimov, the history of utopian literature began with religious tales of past golden ages or future paradises. (Asimov gives the examples of the Genesis story of creation and expulsion from the Garden of Eden as an example of the first and the eleventh chapter of Isaiah, which contains the famous line "the lion shall lay down with the calf," as an example of the second.) Utopian literature was first presented in a more scientifically designed (as opposed to Edenic or messianic) form by Plato, with The

It's the perfect world, everything is done for you.Imagine living in a world where no one is homeless,starving, or depressed.You don't have to worry about anything its all provided for you.A utopian society would provide this and more.Living in a Utopian society is better than living in a demacratic society because everyone is assigned a job,you have a family,and all your needs are met.

There are many different definitions to describe a true perfect Utopia. The reason that there are so many people with many different ideas about the perfect world is because the act of making something perfect in a person vision of utopia is created to suit what that creator deems to be perfect. Perception is the key to understanding what makes a Utopia perfect and what makes it flawed. My view of a Utopia requires several different managements and trade-offs of what is believed to be best for the community. This Utopia cannot be strong unless it has a powerful backing of several democratic leaders, many sound and agreeable rules, understanding of peace, lack of war, and desire to work in harmony within the

     Sir Thomas More writes, in his book Utopia, about a society that is perfect in practically ever sense. The people all work an equal amount and everything they need for survival is provided. Most importantly is that everyone living in this perfect society is happy and content with their everyday lives. In this society everybody supports everyone. The community is only as strong as its weakest link. For society to progress everyone must work together. Opponents of the Utopian system, however, feel that the strong should not have to look after the weak. Progress would be maximized if all the resources are spent on the people most qualified to help society. A Utopian society, as perfect as the one

“There must be no barriers to freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as [we] are free to ask what [we] must, free to say what [we] think, free to think what [we] will, freedom can never be lost, and science can never regress.”

Each citizen of Utopia should value total and complete equality above all else. Total and complete equality encompasses social matters and governmental matters; no individual is above another in any capacity. This also applies to dealings with the structure of government: the needs of the individual are equal to the needs of the government because the government is the people. This is achieved through the elimination of social hierarchy. Man cannot think of himself as better than his peers if they are equal parts of a whole.