The View That Determinism Is Not Incompatible With Free Will

In the Philosophy, Determinism has many different categories. Actually according to the textbook, the Determinism is the view that every event, including human actions, are brought about by previous events in accordance with the natural laws that govern the world. Human freedom is an illusion. Jewish philosopher Baruch Spinoza does not deny that people’s wishes and desires will lead to the soul, and he said, "but neglected one important

Diametrically opposed to hard determinism is a philosophical viewpoint with which free will is closely compatible: libertarianism. Proponents of this position, such as philosopher William James, maintain that humans are all free and therefore, liable for their actions. When making a decision, people “choose which path to take, and (…) are as a result responsible for that choice”. With this in mind, “the testimony of our direct, lived experience” is what offers “the most compelling grounds” for this argument; according to James, evidence of free will cannot be found through scientific study. Rather, the existence of free will should be determined by the average person’s “assumption that personal freedom and responsibility are valid concepts”. In short, the argument that libertarians assert is that free will should be believed in simply because the majority of the population believes in it. The existence of freedom will most likely never be definitively proven or

Determinism is the idea that everything we do as humans is determined by events prior to us being born and events that have happened in the past. Decisions that you may think are based on your desires, are actually based of things beyond your control. But the big question is, if determinism is

The debate between free will and determinism is something that will always be relevant, for people will never fully admit that we have no free will. But, while we may feel that we control what we do in life, we simply do not. The argument for free will is that individuals have full control and responsibility over their actions, and what they become in life as a whole (The Impossibility of Moral Responsibility by Galen Strawson, page 16). Determinism, on the other hand, is saying that we have no control over our actions and that everything we do in life is determined by things beyond our control (Strawson, page 7). After analysis of The Impossibility of Moral Responsibility by Galen Strawson and Freedom and Necessity by A. J. Ayer,

Determinism is based off this notion that all events are pre-determined, without influence by human actions. If this is true, we can imply that people do not have free will and thus are not responsible for their actions. In Oedipus the King we see that the dichotomy of fate and free will is hazed by the hyperbole of events, which can make it difficult, but possible, to determine if humans even have free will. Through Oedipus’s flaws and decisions and Sophocles use of the imagery of a crossroad it is apparent that free will can be exercised in a meaningful way.

One of the main questions that we face is whether or not, we as humans have genuine freedom. Are we free to make our own choices? Do we decide what happens in our lives in the future? Or are our lives set pathways in which we have no say at all? Are all our choices already decided? In other words, do we have free will or are our actions pre-determined, or both? Hard determinists, libertarians and soft determinists all set out to provide answers to these questions, holding different views on whether or not free will and determinism are compatible. Both hard determinists and libertarians believe that free will and determinism are incompatible but hard determinists

Compatibilism is right in the middle of both the other two theories of free will. They believe that events are determined by prior events just like the hard determinist do, but they do also believe in free will like libertarians. In every situation prior events shape the present or future events. Every time we think of a reason to do something this is because of our prior events that caused us to think one way or another. But then how can we have free will? We can have free will by the decisions we make. For example, if you are thirsty, you may drink water or milk. Prior events have caused you to be thirsty, but what you chose to drink or when is free will.

To establish determinism, we can admit by denoting that some events in our lives happen because of prior reasons without yet losing our sense of freedom. It is actually evident that the events and actions that an individual undertakes action have different effects upon him even though they may be past or present events. Though we might not be sure whether our past event result to our present status in life, it is pertinent to note that freedom in decision making is an open forum for each individual and impacts on later activities. We can admit that some events, for example, a next domino fall, are bound to happen because of a prior event. It is possible that if we have no power to act other than us, in fact, to act, then we have no free will. This argument for hard determinism is persuasive. It is certainly valid, and none of the premises appears to be clearly false. Although we have discovered a plausible argument in defense of hard determinism, most people find this argument to be impossible to accept. In our lives, we hold each other in account of our deeds that we had made wrong choices.

As humans, free will is something we commonly assume we have. When evaluating what free will is, we become less certain. David Hume calls it “the most contentious question of metaphysics.” In simplistic terms, free will is having the ability to determine your own plan of action. There is a relationship between free will and freedom of action and causal determinism that must be evaluated to have a complete understanding of free will. There are compatibilist views that believe in free will and incompatibilist views that imply there is no free will. Free will is also related to both theological determinism and logical determinism.

I thought that Baron d’Holbach summarized the determinists viewpoint when he said, “Man’s life is a line that nature commands him to describe upon the surface of the earth, without ever being able to swerve from it, even for an instant. He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting” (Chaffee, 2013, p. 178).

In this paper, I am going to discuss and argue about free will and determinism. What is free will, and do we have it? Free will is simply the power to act with no constraint, in other words, to act freely with no one holding us down. The controversial argument of this topic is if we have free will or not. According to physical determinism, “If our brain is in a certain state, then our next move is determined. Therefore, we do not have free will” (Holbach). According to others, we do have free will. In my paper, I will talk about the views of Holbach, Stace, and Ayer concerning free will. I will then argue that Ayer has the best view because he has a more serious sense of moral responsibility than Holbach and Stace, and that his view better fits with our normal view of free will.

It states that all future events are causally determined by prior events. Additionally, this paper will use determinism to actually mean predeterminism—the notion that the causal determinism has, in advance, predetermined all exact events that are to unfold, and no human actions can alter this course of events. In contract, indeterminism is the notion that the universe does not follow a certain causal determinism, and that all such events rely on some degree of probability. Unfortunately for anyone looking to rescue moral responsibility by appealing to indeterminism, such an appeal would be fraught with problems, since probability would shift the ‘cause’ of our actions from us to random chance. Thus, it can be quite difficult to find a perfect theory of causation to rescue our natural

     Before one can properly evaluate the entire debate that enshrouds the Free Will/Determinism, each term must have a meaning, but before we explore the meaning of each term, we must give a general definition. Determinism is, "Everything that happens is caused to happen. (Clifford Williams. "Free Will and Determinism: A Dialogue" pg 3). This is the position that Daniel, a character in Williams’ dialogue, chooses to believe and defend. David Hume goes a little deeper and explains in his essay, "An Enquiry Concerning Human Understanding of Liberty and Necessity," that determinism is this: "It is universally allowed, that matter, in all its operations, is actuated by a necessary force, and

In order to effectively approach the question of free will and determinism being compatible or not, we must extend the question towards their respective definitions. The task is then to surmise an appropriate definition of free will and what it means to possess it and finally, if it aligns with the causal laws defined by determinism. The proposition of determinism follows the notion that everything is a predisposed chain of cause and effect. This entails that all occurrences in the world are a part of a linear sequence, with each event or action being an inevitable consequence of previous events. Incompatibilism is the branching notion that it is illogical to believe in both

Compatibilism, as described by Chaffee, is the “view that all events, including human actions, are caused. However, we can consider human actions free if they are the result of internal motivations, not the product of external influences or constraints” (2016, p. 160). Compatibilism can be compared to hard determinists, and has often been called soft determinism, in that both agree that all events are caused by some force. The compatibilists agree with the determinists that all human behaviors are caused by a previous event. One difference between the two is that compatibilists argue that humans can still distinguish between actions that are, and are not, external constraints. As Chaffee put it in his words, “Actions that are externally compelled-for example, as the result of threats-are