The War Of The Bible Essay

In the Old Testament, the Israelites were seen as people who failed to listen to God’s commandments. Despite knowing beforehand that they would be punished for their disobedience, they still continued to commit sin. God tried to deter their misbehavior by promising them many blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that the promises He made to them would be withheld and that they would face consequences.

God abundantly showed mercy, patience, and forgiveness with His chosen people, the Israelites, under this covenant; but when His were laws were broken repeatedly and without regard God declared that surely the eyes of the Sovereign Lord are on the sinful kingdom and it will be destroyed from the face of the earth” (Amos 9:8). God made clear He would take away good things He provided, pass judgement, and the sinful nation would be destroyed. God’s judgement was fierce and final for those nations that turned away, rebelled, or were wicked and evil (Deuteronomy 29:24-26).

When we think of the prophetic books of The Bible, James is not one that tops the list.

The Just War Theory is a set of criteria that are used to judge whether a war is morally justifiable. It was St Augustine in the third century that formulated the Just War theory, and was formalised 10 centuries later by Thomas Aquinas. There are seven criteria by which a war can be judged to be just. Among the rules are Just Cause – there must be a very good reason for going to war, such as protecting your country from invasion. There should be a formal declaration of war by the legal government. It has to be the last resort and all other alternatives must be exhausted. There must be a reasonable chance of success and great care must be

A very good question to ask a Christian is: What is the gospel? Shockingly many Christian have the same belief, but different answers. Reading this book opened up my eyes and helped me understand more about what the gospel is. In this book it explains in four chapters these four main points: God, Men, Christ, Men. First, it explains who God is, he is the creator of the heaven, earth, human and animals, he is also perfect, almighty, and compassionate. Yes, all those things are true about god, but there is also a view of god that people do not like to hear. God does not leave the wicked unpunished. God loves righteousness and justice. In Genesis 6:11 the bible says that the world was corrupted and full of violence so god said to Noah that he was going to put an end to it and he did. Since god is a perfect god and cannot see sin in order to clean the world of sin he had to send down his wrath.

“Quick, go down, for your people that I brought up from Egypt has acted ruinously… My wrath may flare against them, and I will put an end to them and I will make you a great nation.” (Exodus 32:6) God is quick to say that he will destroy all of them, and build his chosen people back up anew, like he has done before. It’s interesting that God uses the phrase ‘your people’, seemingly distancing himself from his own creation, before he destroys it. Moses is quick to come to the aid of the Israelites and explain why they should be spared. Moses explains that to smite down his people, so soon after liberating them from Egypt would just confirm the thoughts of the Egyptians; that the Israelites are not in fact chosen by God, and that their god is a false one. This liberation of his people is what signified to humanity all over that their god is the most powerful. God used an enslaved people to take on the Egyptians, who were an incredibly powerful people; showing how awe inspiring their god is. Moses then goes on to bring up the promise made to Abraham, Isaac, and Israel, “You swore by Yourself… ‘I will multiply your seed like the stars of the heavens, and all this land that I said, I will give to your seed, and they will hold it in estate forever.’” (Exodus 32:13). To destroy their progeny would be to renege on the promise made to them. Moses seems to cater to some

On the other hand, the Hebrew God is the only God in charge of everything. God does not need humans to continue being powerful. In fact, God wants to destroy Sodom and Gomorrah because “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me…” (Genesis 18:20). The Hebrew God does not put up with sinful people. He does not need the people of Earth if they do not believe and obey him. However, God can be forgiving. After Moses has a baby with Sarah’s servant because he and Sarah get impatient for a child, God still gets Sarah pregnant with Isaac. (Genesis 17:16; 21:2-3). God is also merciful toward Lot and his family

The first question that Lamb raises is if God’s anger in the Old Testament is justifiable. In other words, can God be concerned with Love and still kill people in his anger? Lamb argues that God 's anger, although sometimes extreme is justified and necessary. To prove his point, Lamb uses the story of Uzzah (2 Sam. 6:1-8). In this story, King David recovered the Ark of The Covenant and paraded it throughout Israel in the back of an ox cart. In front of a large crowd of Israelites the Ark became unstable and Uzzah reached out to steady it, because of this God killed Uzzah instantly. At first this seems completely unjustified, it looks as though Uzzah was just protecting the Ark. But, the more we look into God’s motives, the more it makes sense. First, God commanded the Israelites to carry the Ark by two long poles that attach to the side of the Ark, and he was very clear about this. Second, by killing Uzzah in front of all of these people, God sent a message that said his laws shall not be disobeyed. It

is not a loving God, he is a vengeful God. He smashed his people he created like they were playdough during the flood. You grasp the evil side

In the beginning God intended for his people to live in a creation that he had made, and to love and take care of it. He wanted his people that he created to love him and be obedient to his plan for civilization in regards to how much he loves us. His will was for us to trust him and live in peace, in the creation that he had made for us to have dominion of. The thing is we could not identify with what God was doing for us even when the human race was in the beginning as we saw them in the garden of Eden. So if we could not have a good relationship with God who did all of this for us. Then how do we expect to have good human relationships with one another if we could not love what God had done

Death, war and anger are all results of sin. Human nature cannot stand against these horrible things and question God’s control over the world. A common question that people struggle to understand is “Why would God allow sin to happen?” Even people long ago essentially asked these questions from time to time. Two famous poets from the past even referenced God’s creation and how it behaves today. Even so, a unique way to give an answer to these thoughts is to learn something from them by being aware of how things are today, knowing how sin affected earth, and acknowledging that God is in control of what happens on earth.

Only very long ago was a war a new concept. Maybe a tribe often fought with a rival tribe over some hunting grounds or some fertile land. One of the tribes would back yield and another would claim their prize. But obviously, this is the best-case scenario for one tribe and worst case for another. As time went on and civilisation became more civilised multiple religions began to be practised and cultural values by different civilisations developed. But war, war never changes. The reasons to fight a war are still self-motivated by an entity or country needs or wants. This way of an argument between two groups has persisted and will likely continue to persist for many thousands of years. Religions fought to spread their religion to save people

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

The process by which the English Bible, as it is known to the English culture today, was compiled is an extraordinary thing to see. The Bible consists of two parts: the Old Testament and the New Testament. The process by which both Testaments were written and then canonized into one book transpired over a period of many years. Once the canonization of the Bible officially came to an end, it was translated into English. Since then, many versions of the modern Bible have been made. Since the individual books of the Bible became scattered as they were written, people set forth to preserve God’s Word by compiling them into one

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It