Christian Warning Metaphors

Therefore, according to the author Mathewson, one struggle with the Old Testament narratives considering there is no patience, also are tempted to press for an enumeration of facts or set of clear and sharply formulated the idea (fluff); to be honest, it is mostly ignorance. Second, one finds the Old Testament challenging considering its role is minimized in the canon as faulty. The importance of the Old Testament stories gives instruction to things not repeated in the New Testament, Creation, law, also covenant. Intimidated by the language and literature of the Old Testament is another challenge in preaching the narratives, as well as, one being enslaved to a particular style of exposition (Mathewson 12-25).

A Change in Heart In everyday life people sin, less people realize this now, but it was brought to the parishioners’ attention during the 1700s. The Great Awakening was a time when most people who went to church were not yet “saved” and could not confirm their relationship with God. The main point of Jonathan Edwards’ sermon “Sinners in the Hands of an Angry God” were for people to change their hearts, or face God’s wrath. Through the use of fear, repetition, and figurative language, Jonathan Edwards was trying to convince his parishioners to have a change of heart.

The safe guarding tendency that I choose was aggression. According to the authors of Theories of Personality, J. Feist, G.J. Feist, and Roberts (2013) says, “Safeguarding through aggression may take the form of depreciation, accusation, or self-accusation” (pg. 86). Out of the three deprecation stood out to me the most. Comparing a tendency in the Bible, the story of Joseph and his brother’s behavior towards him was a sign of aggression. They did not appreciate the love that their father showed Joseph. They hated Joseph and they hated the attention that their father gave to him. The dreams Joseph had and interpreted his brothers did not appreciate them. They had to do whatever it took to get rid of Joseph. Joseph brothers were jealous and

In his book God Behaving Badly David Lamb examines difficult texts in the Old Testament and tries to answer the hard questions that arise from those readings. In my own examination of Lamb’s God Behaving Badly I will look at a few of the- questions and difficult texts that I found most interesting. Specifically, I will examine Lamb’s response to God 's anger, apparent lack of concern for race and genocide, and violence in the Old Testament, and I will offer my own response.

These Biblical references help define the underlying meaning of the

Harris, R. L. (1999). 68 אָחַר. (R. L. Harris, G. L. Archer Jr., & B. K. Waltke, Eds.)Theological Wordbook of the Old Testament. Chicago: Moody Press.

Therefore, one question remains: how does one endure suffering? How does the author of Hebrews expect a community, which has been ridiculed and rejected to the point they are tempted to abandon Christ, to endure suffering? The author claims that faith is the means by which the community will endure. The author spends the last section of the book of Hebrews (10:32-13:25) exhorting the readers to remain steadfast and faithful amidst their suffering (Thompson 200). A powerful rhetoric occurs in chapter 11 of Hebrews, as the author uses examples of faith and endurance to urge the audience towards faithfulness, beginning with the statement: “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1), and thus setting the stage for an exposition depicting people, whom throughout history, remained faithful to God without seeing a world in subjection to Him. F.F. Bruce states that the people listed, in what is often referred to as the

In second Corinthians 12 begins in an interesting way. Paul implies that he knows a person that has taken blissful journey fourteen years to the third heaven. Paul then implies that this individual heard something that are forbidden for humans to hear. One can only contemplate what might that individual hear and who the individual was that took this prestigious journey to the heavens. This paper will explore key points that Yarbro Collins highlights in “Paul’s disability: The Thorn in His Flesh.” Second, investigate the importance of “Messenger of Satan” in 2 Cor 12:7. Finally, this paper will examine what John T. Fitzgerald says about the phrase in comparison to Yarbro Collin’s writing. The concealment of Paul’s thorn in the flesh provides an interesting mystery for the modern interpreter.

The history of how the Bible came into existence has been explored for centuries and is an active area of study today. There are many facets to the Bible and each has its own set of unique characteristics and teachings. The Old Testament is considered a contemporary guide for daily living, even though it was composed hundreds of years ago. Where did the Old Testament come from? What are some of the influences that shaped the Old Testament? What are the significant events of the Old Testament? In order to gain a better understanding of the Old Testament and its message to Christians, special consideration is given to its historical and cultural context, and to the major milestones in its development. Personal application of the teachings offered in this section of the Bible should be the aspiration of all Christians today.

John H. Walton’s Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible is broken up into fourteen chapters. Those fourteen chapters are each part of one of five sections. This book also contains over twenty historical images. Before the introduction, the author gives readers a full appendix of all images used in this published work. The author then gives his acknowledgements followed by a list of abbreviations.

This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.

In editing this book, Clouse hoped "that these [four] articles [and responses would] aid the serious student of Scripture in formulating his or her own conclusions concerning the interpretation of the millennium."

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

Deuteronomy 32:8 and Genesis 49:10 are two examples of textual critical problems in the Old Testament. The phrase “sons of God” will be examined in Deuteronomy 32:8, and the word “Shiloh” in Genesis 49:10. These issues have caused much debate as to how one should interpret these verses in light of the textual critical problems. This paper will examine both passages and provide solutions to each of the textual critical issues.

This paper will approach each aspect of God Divine decrees, from a biblical standpoint and His plan of salvation. The working of God’s plan includes three periods in time: