The Warrior Achilles

Many people have heard of Achilles, whether in Greek Mythology or when referring to the tendon in their foot. He is well known in the Iliad as the main force for the Achaeans in the Trojan War, dubbed the “swiftest warrior,” “Achilles dear to Zeus”, and “brilliant runner.” However many do not know the story of Achilles when he walks away from the Achaean campaign over a scuffle of war prizes. His action cripples the Achaean army, costing the lives of many. The story of the Trojan War is one where Achilles ultimately leads the Achaeans to Troy and kills Hector outside Priam’s walls. However, it was Patroclus, Achilles’ brother-in-arms, who should be accredited with the Achaean victories and know for his success against the Trojans in the

Achilles, on the other hand, can almost be fully comprehended from his initial disagreement with Agamemnon. Agamemnon's unreasonable actions seem to justify Achilles' refusal to engage his men in battle, primarily, because his pride will not allow him to act. Achilles believes himself to be the most important man in the army and the injury cannot be forgiven. Even when a diplomatic escape is contrived by Agamemnon, Achilles sees his position as unchanged-doubtlessly, Odysseus would have relented but Achilles is unable to forget past grievances.

Achilles claims that a King who fights no battles should get no prize, but as explained before no king should should be expected to fight on the front lines of every war. The fight between the two grows after Achilles throws an offside insult to Agamemnon when telling him the rest of the war spoils have been given out. “Just how, Agamemnon, great field marshal . . . most grasping man alive…” After this insult Agamemnon need to fire back, because he can’t be torn down in front all of the nobles and warriors present. The insults escalate until Agamemnon and Achilles are ready to kill each other. In this situation they were both being childish and petty but Agamemnon is still the “least wrong.” Achilles fired the first shot in this case and Agamemnon needed to protect his reputation. He could have stepped away and showed he couldn’t be brought down by insults but in the heat of the moment, he wouldn’t have been thinking the clearest. Now addressing the obvious, Briseis was rightfully Achilles’ prize and Agamemnon stole her from him to replace Chryseis. As a King, Agamemnon would be expected to have the best prizes after the

At the battle of Troy, Achilles chooses almost certain death in exchange for the honor of avenging Patroclus. As Socrates paraphrases, “when his mother said to him, as he was eager to slay Hector, ‘My son, if you avenge the death of your friend Patroclus and kill Hector, you yourself shall die; for straightway, after Hector, is death appointed unto you,” (The Apology, 28c). However, Socrates is relatively loose in his representation of Achilles. Homer’s Achilles is focused primarily on private affairs as seen when he only agrees to return to battle to avenge personal loss in the form of his “beloved” Patroclus (The Iliad, book 18, 120). Contrastingly, Socrates represents the Greek hero as being much more absorbed by the necessity of attaining honor and justice for both himself and his peers. Through this specific example, Socrates makes it apparent that, he, like Achilles before him, is both willing and able to die if that is what it takes to find truth. He will under no circumstances condemn any of his actions just to save his life.

King Agamemnon has demanded Achilles give up his maiden to him after Apollo has forced him to give up his own prize (Homer 5). Achilles feels shamed that Agamemnon would demand such a thing but eventually does give up his prize (Homer 6). It makes him seem inferior. Because of this, he refuses to participate in battle because he is returning home (Homer 172). Refusing to fight is a shameful thing that brings honor to nobody. He can fight and seem inferior to Agamemnon or he can sit out and let his comrades die. There is no honor in this.

In exchange for Achilles’ tremendous skill in battle, Agamemnon tells the embassy to offer Achilles an enormous amount of treasure, including tripods, cauldrons, stallions, slave women, and even one of his daughters. Achilles declares in response, “His gifts, I loathe his gifts… I wouldn’t give you a splinter for that man! Not if he gave me ten times as much… not if his gifts outnumbered all the grains of sand and dust in the earth.” (page 264) Achilles is unwilling to consider forgiving Agamemnon and protect the fate of the Achaeans, even in exchange for this massive amount of timé. Instead, he holds onto the primal rage for Agamemnon. In addition, Achilles cites his desire to avoid dying in battle as a reason he continues to refuse to help. At this moment in the epic, Achilles’ desire to live out his live trumps any desire to gain material

During that entire time, Achilles’ justification for wallowing in self-pity is that he has been “dishonored”. This argument becomes null and void when Agamemnon offers lavish compensation for the affront. In addition to returning Briseis, Agamemnon offers Achilles seven unfired tripods, ten gold bars, twenty burnished cauldrons, a dozen horses, seven beautiful women from Lesbos, twenty Trojan women, his daughters’ hand in marriage along with a rich dowry, and the ownership of seven populous cities. Any reasonable person would have taken the offer but not prideful, bitter Achilles. Instead he continues on with the same old rhetoric and refuses to fight. As if standing idly by while his countrymen were being killed was not enough, Achilles has his mother call in a favor to Zeus asking him to help the Trojans so that even more Greeks would die during his absence. Not only did he abandon his comrades, he actually prayed for them to die because his pride had been hurt.

From the discussion about book nine of the Iliad, the reasoning behind Achilles’ actions was discussed and the theme of freedom vs. fate was discovered. Book nine is considered to be the climax of the Iliad because it is a turning point in the war and the Greeks realize that they need Achilles. Agamemnon offers a multitude of gifts and gives a rather lame apology in the hopes of Achilles returning, however Achilles refuses the gifts. The Greeks all questioned Achilles’ mindset for they did not understand why he would refuse the gifts and glory offered to him. Considering how in these times, the Greeks associate honor with material objects, Achilles has just denied himself an opportunity to receive honor and a legacy. He became an outsider among

Achilles questions himself, "Should he draw the long sharp sword slung at his hip, thrust through the ranks and kill Agamemnon now?--or check his rage and beat his fury down?" (108). Here, Hera has Athena intervene to keep Achilles from killing Agamemnon, which shows how the gods control Achilles' destiny. The argument between Achilles and Agamemnon clearly shows that the two men have different opinions about the power of the gods, what is holy or unholy, and what is proper treatment of other men. These differences are one source of Achilles' rage.

The Iliad: Book I, is about the conflict between Achilles and Agamemnon in the beginning of the Trojan War. It shows how vigorous Achilles’ rage was and that he is no one to mess with. The book states “Peleus’ son Achilles, murderous, doomed”. This shows his fury in just a few words. Achilles was a Greek hero who was the son of a Goddess named Thetis. He was an incredible solder; brave, violent and godlike. However, Agamemnon was the commander of the Achaean Army. He was greedy, aggressive and selfish. He was described as “the most grasping man alive”. He absolutely hated Achilles. I feel that he was jealous of how respected Achilles was among the ranks in the army because of his superior skills in the field of battle. Agamemnon claimed Chryseis as his prize, after sacking a Trojan town. Chryseis was a daughter of a Priest of Apollo, Chryses. He offered an enormous ransom to get his daughter back. At first Agamemnon didn’t want it but the people round him persuaded him that it would be best to let her go so they could be released from the plague that Apollo put on them. Agamemnon then poised to Achilles that he is going to steal Achilles prize, Briseis. This is when Achilles’ rage shows at its best. He nearly draws his sword to kill Agamemnon but he is stopped by the goddess, Athena.

Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of

During the time of Homer, leaders within Greek society were often referred to as “basileus”, meaning chief and hero. A good basileus was a leader who strived to be the best through usage of language and combat prowess. The government of a basileus was principally based on recognized power and strength rather than acclaimed wisdom and proven judgement. Within Homer’s Epic The Iliad, Greek hero of the Trojan War and the central character within the narrative, Achilles, displays acts and virtues of a basileus or without being formally a leader. For this analysis of Achilles as a Homeric hero the source that will be used is, Homer’s Iliad (8th cent. B.C.E.) translated by translation by Samuel Butler (1898).

The Iliad opens in the predicament of the Greeks who have somehow incurred the wrath of the gods. It is here that Agamemnon, supreme commander of the Grecian army, demand that Achilles give up his “prize” (Briseis) to replace his own “prize” (Chrysies) which he has to give up to appease the gods. Agamemnon has to

This decision of prideful betrayal brings many casualties to the Achaean army. Once Agamemnon apologetically offers Achilles many valuable gifts along with the return of his war prize, Achilles refuses. In this rejection, Achilles is putting his own animosity toward Agamemnon above the needs of his fellow Achaeans. His friend Phoenix tells him to think of his diminishing honor, but Achilles answers, “…what do I need with honor such as that ?/ … It degrades you to curry favor with [Agamemnon],/ and I will hate you for it, I who love you./ It does you proud to stand by me, my friend,/ to attack the man who attacks me…”(p 147). Not only does Achilles reject honor, but he egotistically asks his father figure, Phoenix, to give up his in order to take his side.

In this essay I will be discussing the significance of Achilles and King Priam’s relationship throughout the film of Troy, and will be doing this through evaluating the contrast of values within their relationship, discussing their significance to the story of Troy and furthermore explaining the director 's purpose