The Western Media Democratic Promotion Against The East

For example, in Confucianism, the government is designed around a ridged hierarchy. For a Confucian society to function properly, everyone must understand their rank and act accordingly. Citizens were required to put blind faith in and pledge unwavering loyalty to their superiors and government. In the same way, in an effort to improve the overall strength of society, the Communist Party of China (CPC) ranks their interests above the interests of their citizens. Given this superior mindset, the government feels duty bound and even righteous in their punishment of journalists whose writings may endangers the party’s continuation. Recently, French journalist, Ursula Gauthier, was forced to leave China after writing an investigative piece about a Muslim region in western China. From a western perspective, this banishment seems completely unjustified as openness to new and old knowledge is celebrated as is dissent, investigation, and inquiry. But, considering the CPC’s singular focus on their notion of societal good, this decision is understandable, if not valid. In

Binyon states his claim in the title of his article, and throughout the text, he provides evidence to support and strengthen that claim. He makes use of background information to help the reader understand the principles behind the Nobel Peace Prize, and he makes comparisons that give the audience a perspective of the controversy that they might not have had originally. Binyon creates an effective argument that shows the audience how detrimental it is to the award’s reputation because of the unfair circumstances that led to President Obama’s

Bob Fu conveys clearly the inexorable control that Communist leaders in China have over their people. For example, after Fu and his friends participated in the Tiananmen Square protests, Fu was coerced, day in day out, to write a confession of his purported misdeeds against China and her people as a “counterrevolutionary” (79-82, 85, 87).

In George Orwell’s novel, 1984, O’Brien drills the idea into Winston’s mind that reality is only truly present in the human mind. The Chinese government tries to establish this within the media, the internet, and the people of China. William Lutz’s essay, “No One Died in Tiananmen Square” reflects Orwell’s 1984 and the thoughts of the Party, such as re-education, and reality control.

Ever since the 17th century, the newspaper has been produced and blown out of proportion, known as mass media. George A. Krimsky shines his own opinion in his essay, “The Role of the Media in a Democracy.” Krimsky provides many examples, reasoning, and rhetoric devices to expand his argument even more, his argument being that; the press should send out straight facts, let people interpret them, and allow the free press to hold the government accountable.

•Duke, Michael S. Iron House: A Memoir of the Chinese Democracy Movement and the Tiananmen Massacre. Layton: Gibbs.Smith, 1990•Liu, Melinda, et al. Beijing Sprin

Critics include the Dalai Lama who concurred ‘no matter what country or continent we come from, we are all…. human beings. We have…common human needs and concerns’ (Callaway 2007). The opposition to the notion of Asian values has a range of points, with many scholars recognising Asia as an area too widespread and varying in traditions and cultures for people to use ‘Asian values', which ‘ignore the diversity of the countries within Asia’ (Callaway 2007). Finally, it is necessary to recognise that although there may be cultural differences regarding human rights, alternate cultures and values should not be able to be used by the State to ‘justify repression’ (Callaway 2007) against its

In recent years, China has become a worldwide superpower-seemingly out of nowhere. War-torn and sick of being trampled on by western powers, the Communist Party of China has given the almost 4,000 year old country a new lease on life. But all this newfound power and “prosperity” came at a price paid in sweat and blood. In the memoir Red Scarf Girl, Jiang Ji-Li recalls her experiences growing up during Chairman Mao’s “Great Proletarian Cultural Revolution”, during a time where hundreds of thousands were unfairly persecuted and even tortured by their brainwashed friends and family. Although it is clear that my experiences and Jiang Ji-Li’s are very different, there are also some similarities.

A more recent example of bias is toward China. Johnston recalls the 1998 Tiananmen Square massacre of Chinese student’s pro-Democracy rallies. The prevailing mind-set was, according to Johnston, “any right minded person in China would support democracy” (Johnston 2005, 76). The prevailing assumption was Chinese elites would negotiate with the protesters, rather than risk any unwarranted violent military action that risked international backlash. However, Johnston notes, “I was wrong” (Johnston 2005, 77).

One of the greatest revolutions in the twentieth century was not political in nature, however, it aided in many different political revolutions. This revolution was the communications revolution. The twentieth century has experienced one of the greatest changes in means of communication including technologies such as radio, motion pictures, the Internet, advanced communications and most importantly the television. Sadly, political leaders and the government to convince or persuade the masses that their ideas supercede those of others have utilized these technologies.

It is without a doubt that the Globalisation of the media has increased our access to information about people and events around the world. However, during the process it has also shifted issues on what should or should not be in the public domain due to media ownership led by Western media corporations. The media shape is reconstructing itself, forming a singular global body playing an essential part in our democracy socially, politically, economically and culturally. Due to this, the effects of globalisation towards Journalism have become very debatable to whether it is benefiting the practice of journalism or hindering it. During the course of this essay, it will explore the affect globalisation has on the media (especially journalism), the affect of media ownership and how new technologies have influenced journalism.

When the White House felt a retraction was not enough because so much harm had already been done, the media got extremely upset with the White House, due to the pressure they were putting on the publication (52-53). Begala agrees with Hewitt that the media has a bias, but argues that it is a liberal bias. He cites the media's obsession with the Clinton and Monica Lewinsky scandal and how, "Even when Clinton was leaving office, he was hounded and pounded by the press" (199). He argues the news coverage was unfair, brutal and unethical in the way both Bill and Hillary Clinton were treated during the scandal (200). Begala also says Al Gore was treated very poorly by the press during the election, by being misquoted. Gore made major contributions during the early phases of the internet and made a comment on CNN saying he "took the initiative in creating the Internet." Begala argues this was blown out of proportion and more than a thousand articles have been written quoting Gore saying he said he "invented the internet" (202). The people's perception that certain publications are bias can have a negative affect on journalists as a whole. While the public demands that the press question politicians, Robinson says there is public discontent when bad news is reported due to the publics distrust in news and a "kill the messenger syndrome." At times, the public will assume all media is the same and when one publication is guilty of inaccurate or bias

If we talk about the role of media in globalization process we should firstly say that what the media is. The media is media technologies that are intended to reach a large audience by mass communication. Today the media play a key role in enhancing globalization. And the media also play important role in facilitating culture exchange flows of information between countries. The media spreads through international news broadcasts, new technologies, television programming, film and music. There are a lot of broadcasts of media. Foe example: We can say about internet, TV, radio, newspapers, books, billboards and etc. The media connects the world to a network of information easily accessible for all of us. In this discussion arises a question: Which role has media in globalization process? I think the role of media in globalization process is very important. And my point of view is that the media is a part of the globalization process, it is like “pen” of the globalization process, because media shares everything that the globalization process dictates. The important role in globalization process has Internet, which connects all the countries around the world. Internet is called “world wide web”. So if we say about the globalization process we should remind that the developed countries globalize enough. However, there are some countries which do not globalize enough. For example, states of 3rd world, hungry states and others.

“When I think Islam, I think belly dancers, bombs, and billionaires” This is something I have heard from many people’s mouths. When people think of the word Islam, or Muslim, a certain generalized picture comes to mind. I am sure this picture involves such things as sand, camels, oil, covered women, hookah, amongst other things. Though this is what the Western media generalizes Islam as, there is much more to Islam than the three B’s and these pictures that come to mind. Islam is not only a religion but is also a way of life. Like many things, Islam is stereotyped, generalized, and misunderstood. When most of us think of Islam we think of the “oppressed” women and “messed up” laws and we fail to see the truths of Islam and what it really stands for.

How much does your vote really count? As a voter, does your choice really matter? How much influence does the media have on your vote? How many choices does the media actually make when it comes to our nation's leadership? These are questions pondered by both political scientists and the average American citizen each year as the second Tuesday in November approaches. Though we know that the framers founded this nation on the principles of representing it's citizens, and on the ideals of a nation for the people and by the people; it is obvious that the people feel that their vote doesn't always count. In this paper I plan to expand on these questions and the justifications behind asking them, and I plan to follow up with a specific