The White Australia's White Australian Policy

On the 1st of January 1901, six British colonies were legalised by the British parliament to govern as a part of the Australian Federation. With the legalisation of unification also held the birth of national independence of Australia. Under a federal system, powers were divided between a central government and several regional governments. Power was divided between the federal government and the governments of the six colonies, which were renamed 'states' by the Constitution. One of the first pieces of legislation passed in the new Federal Parliament was the Immigration Restriction Act. Now known as the infamous White Australia Policy. This immigration restriction made it significantly difficult for Asians and Pacific Islanders to migrate to Australia.

The two main reasons to the passing of the Immigration Restriction Act was because of racism and economic fears. The Immigration Restriction Act was also commonly known as the ‘White Australian Policy’. There is evidence of racism all throughout this time; most being towards the Chinese and Aboriginal cultures. One reason that the immigration act was passed was because many Australians were jealous or worried about the hard work that foreigner workforces were doing. The white Australians were threatened by the fact that they could lose their jobs. A second reason for the passing of the act was because they wanted to maintain ‘racial purity’. The third reason is because of the wellbeing of Australia, white Australians used this as an excuse.

The assimilation policy was brought into the aboriginal community in 1937, by numerous commonwealth and state government representatives. This policy aimed to make the aboriginals of Australia conform to the custom and traditions of the white Australians of British origin. When the policy was brought in it only applied to people of mixed decent, people who are part European and aboriginal. In1951 the assimilation policy changed to state all aboriginals shall attain the same manner of living as other Australians. Again in 1965 the policy was adjusted, but continued to apply to all aboriginal people. Aboriginal people of Australia have always had a strong connection with the land, each other and their religion. In 1960 the assimilation policy was declared a failure; through out the previous years surprisingly the community of aboriginals had continued to grow. This was to the white people, a sign of their strength, their traditions and how they as a community will continue to fight for their rights. While they still continued to grow in number

These ideals were inevitably challenged when white society was confronted by people of mixed blood. The lack of conformity by the Aboriginal race to a white lifestyle was seen as a problem as was the growing number of ‘half castes’.[17] Some Australians found it offensive to see almost white children living amongst Aboriginal families.[18] As a solution to this problem, in 1937 the Federal Government adopted the Policy of Absorption as the future destiny of the Aboriginal people of Australia.[19] This decision was based on prevailing scientific and anthropological knowledge which suggested that Australian Aborigines were descended from the Caucasian race[20].

In comparison, knowledge and knowledge creation can be affected by cultural hegemony and ideologies which could call into question its value. Hegemony is the idea that people in power maintain power by influencing societies acceptance of their ideologies rather than using coercion (Rachar 2013, p. 238). In this time and age, this is performed by the control of media resources and Internet opinion (Kumar 2011, p.39). Media suppliers are highly experienced at emotive and persuasive content and reap the financial rewards of ratings (Edwards 2012, p. 69). In Australia, it is perhaps worth considering that a majority of our media, in particular, our newspapers are owned by companies such as Fairfax Media and News Corporation (Finkelstein 2012, p. 58).

Life before the Mabo case was hard, throughout the 19th century white settlers gradually moved the aboriginal people off their land and into reserves. The Indigenous population were forced to experience dispossession and paternalism. In strictly legal terms they did not exist. Discriminatory policies such as the 'White Australia' policy and 'Assimilation' policy were imposed. In September 1901 the Australian government introduced the white Australian policy, trying to ban all non- caucasian people from entering the country. The assimilation approach was outlined in 1937. It presumed that Indigenous Australians could enjoy the same standard of living as white Australians if they were absorbed into white society. An example of a failed case would be the 1963 Bark Petitions, historic Australian documents that were the first traditional

There are many diverse interpretations of the words “Australian Identity”. The national anthem, as evidenced in Stand Up, is a primarily white interpretation of Australia and the Australian identity, with many of the lines ignoring the Indigenous people of Australia (Perkins et al, 2012). Another form of the “Australian Identity” was one presented by Prime Minister Paul Keating in his Redfern Address in 1992. He proclaimed that “Australia is a first-rate social democracy…truly the land of the fair go and the better chance”. This idea presented represents an egalitarian society, where every single human has an equal opportunity at life. Yet another, shown in the songs Paul Kelly sang, but especially in “this land is mine” is the difference between the identity of Indigenous Australians and non-Indigenous Australians (Kelly et al, 2001). Each of these texts addressed a major issue. Stand Up compared the relative value of tradition and the right to freedom of expression. Keating’s speech expressed the need for justice and recognition of both the stolen generation and the injustices done to the Indigenous people as a whole. Kelly’s songs represent the importance of the land to Indigenous people and why the “returning of the land” is so important. Although they each mentioned a major issue, the texts all gave solutions to these issues, from reiterating the importance of the basic human right of freedom of speech in Stand Up, to explaining the role and qualities of the Aboriginal

Australia 's prime minister had changed from John Curtin to Francis Forde to Ben Chifley. He realised that Australia needed a long term plan so that the people of Australia could protect and defend themselves from potential attacks. World War 2 ended in about 1945 and communists (people who wanted everyone to be equal) started popping up in Australia. Australia was under heaps of stress due to war and other issues and they needed to populate or perish.

Asian Immigrants have gone from having a continuous restriction year to year then to becoming a major part of Australian society. However, since the policy of Integration in 1970 and the abolishment of the dictation test in 1958 Asians has had the opportunity to migrate to Australia. This has been continuous since that major change with more and more arriving every year. The changes in these policies were made as Australia was becoming a more multicultural society and the Asian Migration wave has altered Australia today by making Australia richer and more culturally diverse. Asian immigrants have also contributed to the change in the Australian Political Policies which has allowed Migrants to become more accepted into Australia. Because of this no changes should be made to these political

The immigration policy of Australia has been in a constant state of flux ever since Federation in 1901, when the first legislative piece, the Immigration Restriction Act, was introduced. The Immigration Restriction Act has become infamous in Australian history and throughout the world, more nefariously as the ‘White Australia Policy’. The White Australia Policy was Australia’s seemingly indestructible way of ensuring a White Australia. However, the immigration of European refugees after World War II, which aimed to defend the nation from Japanese invasion, challenged this policy. From 1901, Australia held a strong belief that coloured people, specifically Asians, were inferior and detrimental to the Australian way of life, and did all in it’s

Colonialism in Australia places a detrimental threat to the health of Indigenous Australians. Inherent in colonialism were scientific racisms, institutional racism and structural violence. These factors continues to persist in the fabric of Australian society today and limits the life chances of Indigenous Australians. This essay illuminates colonialism as a major contributor to the social marginalisation and low socioeconomic status experienced by indigenous Australian. An analysis of Aboriginal infant mortality rate, a health indicator highlights the difference between biomedical and sociological approach and the embedded negative impact of social marginalisation and low socioeconomic status on the health of Indigenous Australians. The

The policy revolved around segregating aboriginal populations from the rest of society, removing inhabitants from their sacred land and transfer them to reserved facilities that were run by church groups or by the state where strict rules were placed and enforced upon them, controlling many aspects of their lives, these included control over; marriage, movement, work, earnings, leisure

This paper is divided into two parts. In the first part the concepts or race, ethnicity, prejudice and racism are defined and how they are connected is discussed. Part 2 of the paper looks at the ‘White Australia’ policy and why it was introduced. The impact of such a racist immigration history on contemporary Australia is also discussed in terms of attitudes and behaviours of the population.

Australia has always been centered around diversity and change, specifically with the vast multiculturalism and migrant culture throughout the nation. The specifics of Identity hold an important role in shaping our identity as students and as a nation. Australians pride themselves on being a land of the free and full of diverse culture. This is specifically referred to in our national Anthem; “For those who've come across the seas, We've boundless plains to share; With courage let us all combine,”(McCormick, 1984). Displaying Australia’s open attitude towards immigrants and contributes to the diversity present within our society today. Even before this, much of Australia’s Identity was associated with caucasian culture (Originating from British Settlers). Which is the dominant perception of Australia through the media with australian representation being present through the stereotypes of Bogans, which was made popular through shows like Kath and Kim (ABC, 2007). Also, represented through the popular depiction of Australian people - the bushman made popular by movies like Crocodile Dundee (Faiman, 1986) and through famous real life bushman; Steve Irwin. An important aspect of Australian identity which is consistently neglected is the culture and representation of the initial owners of the land; the aboriginal people. Throughout history the constant mistreatment and neglect of the indigenous, has lead to a massive gap in privilege between the aboriginal people and our

Multiculturalism has evolved and changed over time to become more inclusive of minority groups. From federation to the mid twentieth century the ‘White Australia Policy’ was enforced. This policy aimed to limit non-European migrants to enter Australia to preserve ‘white Australia’. The dictation test was also prevalent up until 1958 (Robertson, Hohmann, & Stewart, 2005, p. 241). This test