The White City Analysis

Devil in the White City written by Erik Larson is a true story based on the building of the most important fair in the United States of America, the 1893 Columbian Exposition World’s Fair in Chicago. Erik Larson also told the story of the psychopathic murderer; H.H. Holmes used his World’s Fair Hotel as an evil castle to lure in young women who came to see the fair. The story starts off with Larson describing that Chicago won the Congressional vote to host the World’s Fair and beat out its competition New York City. In only two short years, the White City was built. The fair brought in an estimated 40 million visitors in the only six months it was open. Daniel Burnham was the chief architect of the World’s Fair. Burnham had the staggering

Among the critical responses to Home to Harlem, W.E.B. Du Bois’s criticism of Claude McKay’s text seemingly speaks from an essentialist perspective. Du Bois simply found that McKay’s representation of black culture within his novel reproduced stereotypical and crude images which white audiences desired in the midst of the Harlem Renaissance. In response to Du Bois, McKay argued that the novel was created for a black audience, but, to delve even deeper outside of Claude McKay’s views, it could be argued that Home to Harlem does not produce a single identity at all. Rather, Home to Harlem’s perpetual mobility and movement invests in the idea of black “identity as ‘production’” rather than as the exhibition of a “collective ‘one true self’”

The book The Devil In the White City by Erik Larson re-tells the story of Chicago’s World Fair, while H.H. Holmes, also known as “America’s first serial killer”, emerges as a dark force within the fair. Switching back and forth between the experiences of the head fair administrator, Burnham, and the other directors along with the evils of Holmes, the reader begins to understand the world of tragedy and crime that lies behind the public’s excitement. From a devastating storm to the deaths of multiple builders, suspense builds as tragedy is followed by more tragedy. Through the use of contrasting ideas and ethical clauses highlighted by symbolisms and descriptions within the book, Erik Larson creates an underlying argument that one’s pursuit of pride and success often causes destruction and comes at the price of another’s well-being.

Have you faced racial persecution due to the color of your skin? The time was 1900’s and this was the nightmare that Ida B. Wells-Barnett wrote of in Mob Rule in New Orleans. This is the true account of Robert Charles as he fights for his life to escape the hands of a lynching mob. This impassion story collaborates with the witness of this terrifying event that Wells describes. Wells uses her literary skills to shed light on racial discrimination, media bias, and her personal crusade for justice to portray this heart wrenching reality of the violent lynching during the 19th century.

(insert an attention grabber, such as a quote or question). In Erik Larson's “The Devil in the White City”, (a nonfiction novel that spans the years surrounding the building of the 1893 Chicago World's Fair) that recreates the lives of two real men, Daniel Burnham, the architect who builds the 1893 Chicago World’s Fair and H. H. Holmes, the serial killer who exploits the fair to find his victims. Larson uses intense imagery, juxtaposition, and allusion to create pure and immoral tones between Daniel Burnham and H. H. Holmes. In the novel Larson uses intenses imagery to thoroughly illustrate the coexistence of good and evil.

Larson’s, The Devil in the White City, recounts a defining time period for America. Larson sheds light on the ageless conflict: Good v.s. Evil, as he recounts the events that took place at the fair that changed America. With America falling behind in global dominances and its need to strive, Daniel Burnham tries to successfully construct the Chicago World's fair and hopes it will spark the turn of the century. As Burnham tries to builds up the White City, and while H. H. Holmes flourished in the dominant Black City, Larson takes the reader on a tour of both cities. As Holmes lives in the shadows of the Black City, he successfully murders many people without any suspicion. Holmes’s ability to manipulate, his charisma, and his bravado marks

Claude McKay’s poems reflect on American culture during a specific time in history, known as Harlem Renaissance. A time where racism was predominately a way of living for many, this was a beneficial time in history for African Americans. Bringing blacks together in a new movement that had not been present in America. Development in which blacks emphasized themselves by taking on their racial identity. It was a time period in which the black community helped each other to be able to express themselves as who they truly are, creating a true African American visual doing so

The Columbian World’s Exposition of 1893 marked an important time in American history. The overall fame of the World’s Columbian Exposition, or also known as the Chicago World’s Fair, is in large part due to the spread of ideas and inventions that originated at the fair itself. The novel, The Devil in the White City by Erik Larson, depicts a clear portrait of the fair’s impact in the time leading up to, during, and after the exposition. The fair established itself as a metaphorical historical monument, in the way that it honored the past and served as a memorial to Columbus, and the way that it impacted future societies and events. The fair began as a show of superiority on part of American society, over all other countries, like France or England. Regarding competition, the fair sought to “Out-Eiffel” Gustave Eiffel, architect of the Eiffel Tower, for architecture, and to outclass the rest of the world in all other fields. The fair also served to foreshadow the growing powers of America both intellectually and militarily; the spirit and ideas shown at the fair showed the emergence of intellectual superiority that would only serve as a sample of the achievements of society that were yet to come. The intellectual productions of the fair can be attributed to the architectural firm coordinating the event, Burnham and Root. The firm was headed by Daniel Burnham and John Root, both accredited as the brightest in their field. Under their management, the Chicago World’s Fair

The Harlem Renaissance was a time of revival and awakening in which the African American community produced a new form of cultural identity. After years of oppression and slavery, African Americans struggled to discover their own distinctive culture. It was through the literature and artistry of the Harlem Renaissance that the African American community began to express the suffering and resentment they truly experienced. In addition, the movement allowed them to find a way to escape their hardships. James Baldwin’s “Sonny’s Blues” and Langston Hughes’ “The Weary Blues” address the addiction, poverty, and violence that surrounded African Americans and the triumph of life that was captured in their attempt to escape the suffering.

This question is important because it first reveals how American cities “simmered with hatred, deeply divided as always…. Time and again in the late nineteenth and early twentieth centuries, urban white proved themselves capable of savagery toward their black neighbors…” (6). Unless documented in novels such as Arc of Justice, the deep racism and brutal mistreatment of black people in the past may fade away from memory. The question is also important because it explains how “the Sweet case did help move America away from the brutal intolerance of the

Erik Larson’s book Devil in the White City is full of magic and madness that has shaped the society of the late 19th century that is specific to in Chicago. The issues that have been handled through this time frame that are addressed in this book is that how Chicago was known to be the black city at first, and how the city hoped that hosting the World’s fair would increase their reputation. Secondly, the magic of a man named Daniel Burnham that did put the plans of the world fair in Chicago into life and the obstacles that he had overcame. Next, once the world fair was complete, it has made Chicago “The White city,” by its dazzling designs and attractions that made it memorable. Then, the madness of H.H. Holmes and how his evil deeds has

When you live in the suburbs of Atlanta, it was easy to forget about whites. Whites were like those pigeons: real and existing, but rarely seen or thought about…everyone had seen white girls and their mother coo-coing over dresses; everyone had gone to downtown library and seen white businessmen swish by importantly, wrists flexed in front of them to check the time as though they would change from Clark Kent into Superman…those images were a fleeing as cards shuffled in a deck, where as the ten white girls behind us were real and memorable (179).

The Kansas City Call summed up the general mentality of African Americans during the 1920s with the statement “The New Negro does not fear the face of day.” (pg 118) Unlike the old days of slavery, African Americans had become more radical towards their oppressor and were beginning to organize as a people. Harlem Renaissance poet Claude Mckay embraced the “New Negro” archetype in his work by stating “If we must die, let it not be like hogs/ Hunted and penned in an inglorious spot….. Like men we’ll face the murderous, cowardly pack/ Pressed

During the years preceding the publication of “Harlem”, Langston Hughes was subject to an increasing censorship of his work and serious accusations of treason by the U.S government (J. Miller 79). Throughout his entire career as an author and activist, he wrote extensively on racial injustices experienced by his fellow African Americans in the early twentieth century. Though support for racial equality was growing at the time, his criticisms of American society were often used to incriminate him. To avoid the consequences of speaking out directly against the status quo, he began to use more elusive language that could bypass censors (B. Miller 165). In “Harlem” Hughes incorporates figurative

McKay uses literary devices such as similes to make a comparisons expressing how the African-Americans were being treated. He does this to show the people what the oppressors view them as and what they should be viewed as. This forces the people to