The White Development Model I Put Myself At The Last Stage, Integrative Awareness Phase

1) The article “White privilege: Unpacking the invisible knapsack” explains that shows from a very young age, we are educated to see racism on an individual level, not only racism but oppression as well. The idea of oppression starts with the topic that women are at an disadvantage when it comes to the idea that mean are the dominant sex. The male population will always have an image that they are better than women. This ties into race because men are always in competition and we notice some men believe they're better than others due to ethnicity. McIntosh explains that white privilege using the idea of an invisible weightless knapsack. To summarize that, a white person in the United States has an invisible weightless knapsack that allows for acceptance, favors from the law, and common discrimination. This is truly an issue in the United States that should and will be addressed. We can raise awareness by simply treating everyone with the same respect, not because they share the same skin tone as you.

As individuals, we live in a social environment that protects and separates us from feeling emotional pain that encounters with racism all around us. In the article, “The Sugarcoated Language of White Fragility”, Dr. DiAngelo argues, this “protected environment” of racial barrier constructs racial outlooks for comfort while at the same time lowering the power to allow emotional pain, leading to as white fragility (DiAngelo, 2016). White Fragility is defined as “racial stress becomes triggering a range of defensive moves” (DiAngelo, 2016, p. 1). In other words, the importance of one’s skin color and how it shapes an individual perspective and living knowledge is not characterized in an individual however it is determined by society and how they are presented (Lietz, 2015). This is the reality of attempting to have a discussion that encounters white fragility. For instance, this concept of white fragility can be seen in the Charlottesville riot. Charlottesville riot was occurring at the University of Virginia where white men demonstrated their racial outrage, and revulsion power violence because a statue have been removed (Heim, 2017). As quoted “You will not replace us” can be explained by how much rights are given than everyone else because of how much privilege is given in society (Heim, 2017). Overall, society have constructed and developed a belief system that deliberates power and privilege on those recognized of race (Kegler, 2016). Such power and privilege proves itself in having the capacity to shape social norms, and special treatment without being mindful of their race (Kegler, 2016).

Adams, W. Blumenfeld, C. Castaneda, H. Hackman, M. Peters, & X. Zuniga book “Readings in diversity and social justice” chapters 6-10 (2010) they discussed in order to rid oppression it starts with recognizing our social identity and how it contributed to our socialization. In order to understand socialization you need to understand the socialization cycle. Supporting subordinate groups are privileged and target groups are disfranchised but the worse is these roles are determined without our permission. The authors argue that once individuals understand oppression and want to make a change they become frustrated with the process of liberation. Supporting that the process of liberation is a cycle that begins with empowerment of self, ends with maintain, and at the core is a serious of attributes (self-love, hope, self-esteem, balance, joy, support, security, spiritual base, and authentic love of others. In differ the authors’ further support the idea white people are compensating for the system of advantage but as high as the cost of black people. The authors back up this claim through the notion of whites benefit from racism but they don’t all benefit

Working Towards Whiteness is about immigrants who are coming to the United States during the twentieth century and struggling to become white. This is because America has this identity of being white and the new immigrants are facing the problem of fitting in based on their race and class. The states have applied restriction so that they can preserve the population to be more white. In Roediger historical studies he brings these practices to light and his goals to draw attention to the biased white supremacist policy of the government in the regulations of immigration. Roediger most evident strength would be that he has the adaptation of the “in-between” status of the new immigrants coming in, which they are neither accepted as white neither can they be able to identify themselves as their pre-existing background.

Race is a particularly powerful way of maintaining the dominance of the social group in power. The construct of race is about stratification, which puts a racially justified hierarchy among people in society to keep the dominant social group in power. Stratification can influence the resources an individual receives. Therefore, social workers sometimes use a theoretical approach called, Critical Race Theory (CRT), to guide their work in making certain general assumptions about issues of power, race, ethnicity, and racism. This is because CRT is an alternative theory that offers a radical lens to make sense of racial inequality in society, which could prove useful when analyzing a client’s situation. The

Even though I believe to have a strong cultural diverse upbringing that differs from many of the lifestyles of my white friend, I never experienced any self-depreciation and oppression regarding my culture. I do believe I have undergone cultural development in terms of acculturation, but considering I have never experienced the need to abandon my cultural values, I feel it is appropriate to refer to the white racial identity development model rather than the racial/cultural identity developmental model. As a white female, I have certainly benefitted from white privilege, and it is my responsibility to acknowledge that aspect of my racial identity.

I have always thought about myself as just a person. After taking this course, I think of myself as a white person. To me, being colorblind and attempting to look at everyone as just a person, were ways I avoided being racist. This course, taught by Dr. Bianca Williams, has enabled me to change my views on racism and race to a move correct outlook. I now understand that it is my duty to be able to acknowledge my race and other identities and the privileges that come with being a white, middle class, heterosexual person. I used to think that interpersonal racism was the main problem in the United States, but after this course realize that institutional racism is the problem. This course, coupled with readings from Devon W. Carbado on his piece titled “Privilege”, Beverly Daniel Tatum’s article titled “Talking about Race, Learning about Racism”, Brittney Cooper’s article on “The Politics of Black Women’s Hair” and Audre Lorde’s article called “The Uses of Anger: Women Responding to Racism”, I have shifted my views on race and racism to a more constructive and correct outlook.

This week’s readings focused on a topics associated with the white population of America. Some of these topics included the privileges white individuals are often unknowingly accustomed to (McIntosh,1) as well as the lack of responsibility and motivation many whites feel when it comes to eliminating racism. This is a social problem because it constructs biases that often times negatively affect the interactions between whites and individuals of color. This potentially leads to many issues including racism, hate crimes, and the unequal treatment races.

Many people ignore the blinding facts that support white privilege but are aware that it exists in society. White privilege impacts every decision made within the educational system. When applying to colleges, a white student is 78% more likely to get accepted than a student of color with identical successes. A study done in 2011 by the US Department of Education suggests that whites are not only more likely to get accepted, but are more likely to receive their bachelor’s degree once they enter (2011 US Department of Education). This recent study demonstrates that white privilege is still relevant in society and must be altered. Even if the education system is not consciously making an effort to support white privilege it is evident that it

In White Like Me, Tim Wise educates viewers about white privilege. He argues that this racial issue is still largely a problem in America today. According to Wise, the reason that racial inequality still persists is because we failed to realize in the past that white privilege existed. Because of this, our nation was in turn “created for” white

Being raised by Caucasian grandparents on the southside of Lincoln in the state of Nebraska isn't the normal living situations for most children. As well as, being a young African-American woman growing up and raised in an isolated community has altered my views on race and different opportunities received as a black individual compared to a white individual. I realized while residing in a primarily white neighborhood on the Southside of Lincoln, white and are opinionated on their personal views and aren’t necessarily accepting with change or promoting differences. (*my personal views about race)

Justin Simien once said, "Unfortunately 'post racism ' is also a myth, like unicorns and black people who survives to the end of horror movies." In other words post racism doesn't exist when white people and those of privilege can sit on the backs of hard working Americans especially of color. Where microaggressions such as micro-insult and microinvalidation still occurs at extreme rates especially in educational settings. Young children of color are exposed to high rates of microinvalidation without seeing any forms of it slowing down or stopping. Whether their teacher doesn't think they are smart enough or kids picking at the child because the color of their skin or accent. Students who have never dealt with the "other" tend to pick up their prejudice behavior from their parents and teachers surrounding them, creating a cycle for each generation. Microaggressions has unfortunately shaped my everyday life through the systemic educational system that reinforces white privilege, as well as, male dominance.

An intelligent Black boy, who dumbs himself down to avoid criticism. The Hispanic girl who stays at home to take care of her family, instead of going to school. The Asian who pursues a career in medicine, despite wanting to be an actor. All of these strange actions can be explained by the Critical Race Theory. In short, the Critical Race Theory examines how victims of racism and stereotypes counter prejudice. Under the Critical Race Theory falls stereotype threat in which victims assume the roles that they think are prescribed for them based on popular stereotypes. The aim of stereotype threat and the Critical Race Theory is to explain both negative and positive ways minorities are effected by their race and how this reflected in our society as a whole.

Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found