Essay on The Wise Ruling and the Unwise Seeking Consent of the Masses

Logos is used for logical reasons to connect to the readers, its opening the citizens eyes to

Logos is presented as a form of logic and offers the most relatable method of communication to an audience, as it is so commonly used. Since Aristotle can be the most authoritative on the three forms of appeals, logos can be viewed

     Wizardry and witchcraft are another way Logos can be used. Special incantations can bring pleasure and also avert grief. These incantations can unite with the soul, persuade, and then change it with witchcraft (82B1110). Gorgias says that two types of witchcraft have been invented. One is through the errors of the soul. The other is from deceptions in the mind (Freeman).

Since the proper order of the city has now been established, it is time to turn inward to one’s soul to determine where justice and injustice might lie, and what the difference is between the two. Plato believes, “if an individual has these same three parts in his soul, we will expect him to be correctly called by the same names as the city if he has the same conditions in them” (Cahn 148). Now that Plato has found the four virtues within the larger environment of the city, he now wants to investigate their relationship to the smaller environment of the soul.

Logos means make the passage logical. Especially, in Mark Antony’s speech, he uses an abundance of logos to prove that Caesar is not ambitious as Brutus mentioned. “He hath brought many captives home to Rome, Whose ransoms did the general coffers

In Plato’s republic, a philosophical account on the kallipolis (the beautiful city) is built on the perspective of Socrates and his discussion between his companions. In the republic, the city in which ones live in depends on the soul and the character of the city one lives in. In this paper the character of human nature and politics will be discussed in how a city is ought to be by the influence of human nature and politics. Firstly, the influence of human nature on politics will be looked at, for example according to Plato on behalf of Socrates; he claims that a just soul creates a just society, where it is human nature to be just, that influences in creating a just political system. Secondly, politics influences human nature, where in

Logos: Appeal based on reason or logic. Logical reasons or examples/the logic used to support a claim (induction and deduction); can also be the facts and statistics used to help support the argument.

Logos: It is an appeal to the mind with the use of logic, rationality and critical reasoning to persuade the audience. The author uses logos in his article to make a logical connection with the topic. For example, the author uses the explanation of ideas in the article and employs lots of diagrams in each parts of the topic to show the visualization to support his evidence which is very informative because the visuals give lots of information about what the article is about and that to get attention of the audience.

In the chapter "The Dilemma of Obedience" of the book Obedience to Authority : An Experimental View, Stanley Milgram explores the concept of obedience to authority, and why people cannot defy authority even the situation is totally conflicting with morality. He introduces his ideas by giving the definition of obedience, and mentions Nazi extermination as an instance of obedience, which contradicts with moral values. According to Milgram, obedience idiosyncratically binds humankind to systems of authority, and links the individual action to political purpose. In terms of observations, obedience accepted as an inveterate behavior inclination, and obeying a system of authority has been comprehended as

Today our society raises us to believe that obedience is good and disobedience is bad. We are taught that we should all do what we’re told and that the people that are disobedient are almost always bad people. Society tells us this, but it is not true. Most people will even be obedient to the point of causing harm to others, because to be disobedient requires the courage to be alone against authority. In Stanley Milgram’s "Perils of Obedience" experiment, his studies showed that sixty percent of ordinary people would agree to obey an authority figure even to the point of severely hurting another human being. (Milgram 347).

Emerson’s main strategy of using logos was to thoroughly explain steps through different logical scenarios. Through his essay, he mentions nature,books,actions and how we learn from them. He steps us through his thought process by starting with how “the first importance of the influences upon the mind is that of nature” (Emerson,2) With this statement, he is trying convey how the very first thing that we learn from, the first thing that influences our thinking is nature. He talks about how in order for someone to learn from nature, “He must settle its value in his mind” (Emerson, 2). Before you are able to learn something or take in information from a source, you must first oone you mind to these new ideas. The biggest idea that can be learned from nature is that we are all one, we are not divided. Emerson argues that “To the young mind everything is individual,stands by itself” (Emerson, 2)Today we are all put into different jobs and separated from being a community. In nature, everything is connected, nothing is separated from the rest of things. Emerson argues how people need to see how “roots running under ground whereby contrary and remote things

When I think about a political community, I usually associate it with elections, politicians, and advertisements that bad mouth candidates from the different political parties. Politicians try to persuade citizens to vote for them by making promises that they may never fulfill. But a political community is more than that. A comparison of Aristotle and John Locke’s nature and purpose of a political community has given me a new insight. I learned that, even though the political community is responsible to provide security, its main purpose is aimed for the highest good of all its citizens, which is virtue and happiness.

In book VI of The Republic, Plato uses Socrates as his mouthpiece to reveal the ideal city. Plato points out that the idea city is based on the foundations of three basic forms. Consequently, these three forms are manifested in the individuals that make up the city. The functioning of the city will thus depend on the analogy of the structures within the city and within the souls of the people. The main purpose of this paper is to analyze the argument by Socrates with respect to the three forms in the city and in the soul. Additionally, the paper seeks to analyze the rationale behind Socrates’ comparison and subsequent establishment of analogy between the forms in the city and the forms in the city in the context of justice. The paper also

“individuation,” of reflection on the connection between social order and social demands and the aims of individuals. It prompted reflection about the means of reconciling the conflict between private and public avenues. Participation in the politics of democratic Greece was an extenuation of the menial status of the people. This held true because the polis expressed not merely the material interests of those who ruled and were ruled, but also their freedom and their nobility. The realization of one’s purposes within the polis demanded that one be an active citizen. Man’s awareness and understanding of himself as an agent is shaped through interaction with the world. Membership of the political community was not merely essential for survival, but also greatly extended the range of ends of which it was possible to pursue. A self-governing community enabled men to act to secure the ends they desired, to express their autonomy, and by its very operation ensured that the

Aristotle proposes that the city naturally results from the physical necessity, as the natural completion of small partnership of household and village. Aristotle points out in his ethics that "man is naturally social" so therefore he is "naturally political." Humans have speech, which can be used to communicate their ideas about what is right or wrong as well as just and unjust. If the nature of man is not revealed then the man itself is an animal without any potential. Speech serves man as a weapon to protect himself from what is just or unjust. A man naturally belongs to the city because that is where he can exercise his sociability and can debate with others upon his virtue. Virtues are habits of the soul by which one acts well. Virtuous actions express correct, high reasoning, which are acquired through practice and habituation. The city is prior to the individual because the individual apart from the city is not self-sufficient and therefore he has to be something else rather than a human being. A man has potential to do good, but if he is not capable to use his virtue and is without any boundaries, he can be worse than any animal. In Aristotle's point of view the city is self-sufficient because it contains all the necessities for humans to lead a good life. The city provides humans with partnership with others, which plays a big role in the sake of basic survival, but it exists for the well being of human kind.