The Witchcraft Hysteria Of 1692

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

In the Puritan religion, there was a strict code to follow. Children couldn’t even have an imagination, and no one could sing or dance either. This was because everybody was all scared of the devil. If one person went off track of the religion by just a little bit, they were thought of as helpers of satan, or as they were called witches. Once the whole hysteria started, people grew even more scared of the devil and even the smallest bit of suspicion that one person was disobeying the religion, they would be accused. Once you were accused, you it was hard to be let off the hook. Most people would just confess to being a witch so they would just go to jail. On the other hand, if you denied it, you would most likely be hanged. I the end, religion was a huge factor to the start of the Salem witch trials.

The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and

From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.

The Puritans during the witch hunt believed that women were unholy by nature and felt that women should be “sweet” and responsible, and if you didn’t act as such they would accuse you of being a witch. They lived under harsh rules and brought the same intolerance they had from fleeing England to escape to Massachusetts Bay Colony. Majority of the accusations of being a witch were women but not all. An Indian woman named Tituba that was purchased from the Barbados by Samuel Parris was being a witch. She had very good knowledge of the supernatural and they began to suspect her of being accused for witchcraft or

The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

The Salem Witch Trials were a series of trials in the 1690s which accused society members of practicing witchcraft, they took place in Salem, Massachusets. What caused this mass hysteria to occur? Some contributing factors could include some socio-economic reasons, an overbearing Puritan society and the influential sense that witchcraft was taking place all over the world.

In addition, the bible was there sole authority, for they believed it applied to every aspect of daily life. As for their other beliefs, Puritans thought Satan was responsible for everything bad happening in day-to-day living. The Puritans believed that the members of society, weakest at upholding Puritan values and morals, specifically women and children, would be selected to carry out his work. This means women accused as witches were those who strayed from the Puritan lifestyle and were considered to be social outcasts. For the Puritans, religious and political life were completely intertwined. Each Puritan town had town meetings to determine how the town would be run, and only male church members were allowed to vote on these issues. This is probably the reason why the women were seen as the weakest society member’s maintaining Puritan values. "The Devils have sometimes represented the Shapes of persons not only innocent, but also very virtuous" (Salem Witch Trials). “…And I cannot but tell you that my faith is strong concerning them, that they are deluded, imposed upon, and under the influence of some evil spirit, and therefore unfit to be evidences, either against themselves or anyone else” (Salem Witchcraft Trials).

The outbreak of witchcraft accusations of 1692 in Salem, Massachusetts was a devastating period for those involved in the crisis. Because of the random and frequent witchcraft accusations made throughout the time of the trials, the reoccurring characteristics that were often indicative of an individual’s likelihood of being accused of witchcraft were not always consistent. In John Demos’s book Entertaining Satan: Witchcraft and the Culture of Early New England he includes a diagram containing nine points of what he believes to be the definitive characteristics of a “typical” witch during the Salem witchcraft trials. It is important to note that Demos’s portrait of a witch identifies the “typical” witch, not every witch. For

A good example was with Adam and Eve being punished for the sin of pride,

In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls

First of all, according to document N in Paragraph one Ergot is a parasitic fungus which grows on a variety of grains especially rye. This fungus contains 10 percent of LSD which can be found in seeds used by the Aztecs that are linked to hallucinogenic drugs. Warm, damp, rainy springs and summers were a great time for Ergot to grow. According to document B the hangings happened around summer (June-September). This means that the fungus Ergot was around because of the warm weather. So the people could have very well been eating this plant.

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

I chose to read In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 for my book review. I chose this book because I have always been fascinated with the Salem Witch Trials and I wanted to learn more information about the trials. The author of this book was Mary Beth Norton, Norton is a professor at Cornell University and from reading her biography on the Cornell website I could tell that she was well versed in the Salem Witch Trials. Norton wrote In the Devil’s Snare in 2002; in the book’s introduction Norton states that her narrative “builds on the research and interpretations advanced in prior works on Salem; at the same time it disagrees with many aspects of those interpretations.” Norton also goes into detail to explain the